Can we take our own future enlightenment as our ishta-devataa
(meditation deity) in this lifetime?



One of the definitions of final enlightenment (samyak.sam.bodhi) is
omniscience (sarva-jñana) and supremacy over all states of existence.



Patanjali Yoga Sutra 3.49 says:

Only one discerning (khaati) the difference (anyataa) between purusha
and sattva gains supremacy (adhi.staat.rtva) over all states (bhaava)
and all-knowingness (sarvajñaat.rtva).



The Buddha is said to be omniscient, but only in the limited sense that
although he can see whatever he chooses, he does not perceive everything
simultaneously, but must turn his mind to whatever it is he wants to
perceive. Thus in the Theravada tradition, the Buddha denies that anyone
can see everything in a single act of cognition (ekachaitanyam).
However, one of the signal events of a Buddha's enlightenment is
direct perception of his own past lives. This means he is not bound by
the conventional ideas of separation between the past, the present and
future.



Thus the obvious question:



In the future, in your fully enlightened state, are you looking at
yourself right at this very "moment"?



Considering this ultimate universal-supremacy and omniscience, can you
take yourself as your own ishta-devatta, as that one who transforms you
into Tad-Ekam or "That One"? Not some airy-fairy "higher
self" but in the immediacy and directness of this present awareness?
………………………………………………………………………………..

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