Occupy Wall Street: No Demand is Big Enough
By Charles Eisenstein
Created 10/06/2011 - 08:31
Feature

Looking out upon the withered American Dream, many of us feel a deep sense of 
betrayal. Unemployment, financial insecurity, and lifelong enslavement to debt 
are just the tip of the iceberg. We don't want to merely fix the growth machine 
and bring profit and product to every corner of the earth. We want to 
fundamentally change the course of civilization. For the American Dream 
betrayed even those who achieved it, lonely in their overtime careers and their 
McMansions, narcotized to the ongoing ruination of nature and culture but 
aching because of it, endlessly consuming and accumulating to quell the 
insistent voice, "I wasn't put here on earth to sell product." "I wasn't put 
here on earth to increase market share." "I wasn't put here on earth to make 
numbers grow."
We protest not only at our exclusion from the American Dream; we protest at its 
bleakness. If it cannot include everyone on earth, every ecosystem and 
bioregion, every people and culture in its richness; if the wealth of one must 
be the debt of another; if it entails sweatshops and underclasses and fracking 
and all the rest of the ugliness our system has created, then we want none of 
it.
No one deserves to live in a world built upon the degradation of human beings, 
forests, waters, and the rest of our living planet. Speaking to our brethren on 
Wall Street, no one deserves to spend their lives playing with numbers while 
the world burns. Ultimately, we are protesting not only on behalf of the 99% 
left behind, but on behalf of the 1% as well. We have no enemies. We want 
everyone to wake up to the beauty of what we can create.
Occupy Wall Street has been criticized for its lack of clear demands, but how 
do we issue demands, when what we really want is nothing less than the more 
beautiful world our hearts tell us is possible? No demand is big enough. We 
could make lists of demands for new public policies: tax the wealthy, raise the 
minimum wage, protect the environment, end the wars, regulate the banks. While 
we know these are positive steps, they aren't quite what motivated people to 
occupy Wall Street. What needs attention is something deeper: the power 
structures, ideologies, and institutions that prevented these steps from being 
taken years ago; indeed, that made these steps even necessary. Our leaders are 
beholden to impersonal forces, such as that of money, that compel them to do 
what no sane human being would choose. Disconnected from the actual effects of 
their policies, they live in a world of insincerity and pretense. It is time to 
bring a countervailing force to bear, and not just a force but a call. Our 
message is, "Stop pretending. You know what to do. Start doing it." Occupy Wall 
Street is about exposing the truth. We can trust its power. When a policeman 
pepper sprays helpless women, we don't beat him up and scare him into not doing 
it again; we show the world. Much worse than pepper spray is being perpetrated 
on our planet in service of money. Let us allow nothing happening on earth to 
be hidden.
If politicians are disconnected from the real world of human suffering and 
ecosystem collapse, all the more disconnected are the financial wizards of Wall 
Street. Behind their computer screens, they occupy a world of pure symbol, 
manipulating numbers and computer bits. Occupy Wall Street punctures their 
bubble of pretense as well, reconnects them with the human consequences of the 
god they serve, and perhaps with their own consciences and humanity too. Only 
in a hallucination could someone imagine that the unsustainable can last 
forever; in puncturing their bubble, we remind them that the money game is 
nearing its end. It can be perpetuated for a while longer, perhaps, but only at 
great and growing cost. We, the 99%, are paying that cost right now, and as the 
environment and the social fabric decay, the 1% will soon feel it too. We want 
those who operate and serve the financial system to wake up and see before it 
is too late.
We can also point out to them that they sooner or later they will have no 
choice. The god they serve, the financial system, is a dying god. Reading 
various insider financial websites, I perceive that the authorities are 
flailing, panicking, desperately implementing solutions they themselves know 
are temporary just to kick the problem down the road a few years or a few 
months. The strategy of lending even more money to a debtor who cannot pay his 
debts is doomed, its eventual failure a mathematical certainty. Like all our 
institutions of exponential growth, it is unsustainable. Once you have stripped 
the debtor of all assets - home equity, savings, pension - and turned every 
last dollar of his or her disposable income toward debt service, once you have 
forced the debtor into austerity and laid claim even to his future income (or 
in the case of nations, tax revenues), then there is nothing left to take. We 
are nearing that point, the point of peak debt. The money machine, ever hungry, 
seeks to liquidate whatever scraps remain of the natural commons and social 
equity to reignite economic growth. If GDP rises, so does our ability to 
service debt. But is growth really what we want? Can we really cheer an 
increase in housing starts, when there are 19 million vacant housing units on 
the market already? Can we really applaud a new oil field, when the atmosphere 
is past the limit of how much waste it can absorb? Is more stuff really what 
the world needs right now? Or can we envision a world instead with more play 
and less work, more sharing and less buying, more public space and less 
indoors, more nature and less product?
So far, government policy has been to try somehow to keep the debts on the 
books, but every debt bubble in history ultimately collapses; ours is no 
different. The question is, how much misery will we endure, and how much will 
we inflict, before we succumb to the inevitable? And secondly, how can we make 
a gentle, non-violent transition to a steady-state or degrowth world? Too many 
revolutions before us have succeeded only to institute a different but more 
horrible version of the very thing they overthrew. We look to a different kind 
of revolution. At risk of revealing the stars in my eyes, let me call it a 
revolution of love.
What else but love would motivate any person to abandon the quest to maximize 
rational self-interest? Love, the felt experience of connection to other 
beings, contradicts the laws of economics as we know them. Ultimately, we want 
to create a money system, and an economy, that is the ally not the enemy of 
love. We don't want to forever fight the money power to create good in the 
world; we want to change the money power so that we don't need to fight it. I 
will not in this essay describe my vision - one of many - of a money system 
aligned with the good in all of us. I will only say that such a shift can only 
happen atop an even deeper shift, a transformation of human consciousness. 
Happily, just such a transformation is underway today. We see it in anyone who 
had dedicated their lives to serving, healing, and protecting other beings: 
people, cultures, whales, children, ecosystems, the waters, the forests, the 
planet.
In the ecological age, we are beginning to understand that we are connected 
beings, that the welfare of any species or people is aligned with our own. Our 
money system is inconsistent with this understanding, which is dawning among 
all 100 percent of us, each in a different way. I think the ultimate purpose of 
Occupy Wall Street, or the great archetype it taps into, is the revolution of 
love. If the 99% defeat the 1%, they will like the Bolsheviks ultimately create 
a new 1% in their place. So let us not defeat them; let us open them and invite 
them to join us. 
If Occupy Wall Street has a demand, it should be this: wake up! The game is 
nearly over. Jump ship while there is still time. In my work I meet many people 
of wealth who have done that, exiting the money game and devoting their time to 
giving away money as beautifully as they can. And I meet many more people who 
have the skills and good fortune to earn wealth if they wanted to, but who 
likewise refuse to participate in the money game. So if I sound idealistic, 
keep in mind that many people have had a change of heart already.
Some might call these ideas impractical (though I think that nothing other than 
a change of heart is practical), and seek to issue concrete demands. 
Unfortunately, though no demand is big enough, yet equally any demand we would 
care to make is also too big. Everything we want is on the very margin of 
mainstream political discourse, or outside it altogether. For example, it might 
be within the range of respectable policy options to tighten standards on 
industrial-scale confinement meat operations; but how about ending the practice 
completely? Congress wrangles about whether or not to reduce troop levels by a 
few thousand here and there, but what about ending the garrisoning of the 
planet? Any demand that we could make that is within the realm of political 
reality is too small. Any demand we could make that reflects what we truly want 
is politically unrealistic.
Shall we fight hard for something we don't even want? It is fine to make 
demands, but the movement cannot get hung up on them, much less on 
practicality, because any remotely achievable demand is far less than what our 
planet needs. "Practical" is not an option. We must seek the extraordinary.
We might come up with a list of demands, something we can all stand behind, 
albeit each with a secret reservation in his or her heart that says, "I wanted 
more than that." I encourage those in the movement to recognize such demands as 
stepping stones, or landmarks, perhaps, on the road to an economy of love. Let 
us never mortgage a greater to a lesser. The means of the movement, more than 
the ends, will be the genesis of what comes after the debt pyramid collapses. 
Occupy Wall Street is practicing new forms of non-hierarchical collaboration, 
peer-to-peer organization, and playful action that someday, maybe, we can build 
a world on.
We must learn the lessons of Egypt, where a people's movement started with the 
amorphous demand to end intolerable conditions, and, as it discovered its 
power, soon turned to demand the ouster of the president. That demand would 
have been too big at the outset, too impossible; yet at the end it proved to be 
too small. The dictator left, the protestors went home without creating any 
lasting structures of people power, and, while some things changed, the basic 
political and economic infrastructure of Egypt did not.
Occupy Wall Street should not be content with half-measures, even as it 
encourages and applauds the tiny hundredth-measures that might come first. It 
should not let such concessions sap the strength of the movement or seduce it 
into neglecting to foster its organizational network. Occupy Wall Street is the 
first manifestation in a long time of "people power" in America. For too long, 
democracy has, for most people, meant meaningless choices in a box. The Wall 
Street occupation is stepping out of the box.
Our job is to take a stand for a world that is truly beautiful, fair, and just, 
a planet and a civilization that is healing. For a politician or a financier, 
even a small step in this direction takes courage, for it goes against the 
gradient of money and all that is attached to it. I think that the task of 
Occupy Wall Street is to provide a context for that courage, and a call to that 
courage. With each step taken, the necessity of far larger steps will become 
apparent, along with the courage to take them.
To those holding the reins of power, let us say, We will be your witnesses and 
your truthtellers. We will not allow you to live in a bubble. We will not go 
away. We will show you who you are hurting and how. We will make it awkward to 
do business, until your conscience cannot stand it any longer. We know, in the 
beginning, many of you will try to escape us; perhaps you will leave Wall 
Street for suburban corporate offices on private land where there is no 
"street" for us to hit. You might also retreat further into your ideologies of 
globalism and growth that deny the obvious. But nothing will stop us, because 
our tactics will constantly shift. In one way or another, we will speak the 
truth and we will speak it loudly. Where speaking the truth becomes illegal, we 
will break the law. We will not wait to be invited. We will enter, in some way, 
every physical and ideological fortress.
The truth is dwindling rain forests, spreading deserts, mass tree die-offs on 
every continent; looted pensions, groaning burdens of student debt, people 
working two or three dead end jobs; children eating dirt in Haiti, elders 
choosing between food and medicine... the list is endless, and we will make it 
no longer possible to hold it in disconnection from the money system. That is 
why we converge on Wall Street, and anywhere that finance holds sway. You have 
lulled us into complacency for long enough with illusions and false hopes. We 
the people are awakening and we will not go back to sleep.
 


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