Em, now that is a chakra-tuning song to sing. A number of us long-time conservative Fairfield meditators here like singing that one too. Sing we sing together most every week. Some of us sing every day. JGD, -Buck
--- In FairfieldLife@yahoogroups.com, Emily Reyn <emilymae.reyn@...> wrote: > > "I leave eternity to thee..."  > > I think a few sacred harp singers are needed...Idumea > > http://www.youtube.com/watch?v=fU_QFvkPJvw&feature=related > > > IDUMEA > And am I born to die? > To lay this body down! > And must my trembling spirit fly > Into a world unknown? > A land of deepest shade, > Unpierced by human thought > The dreary regions of the dead, > Where all things are forgot. > Soon as from earth I go > What will become of me? > Eternal happiness or woe, > Must then my portion be! > Waked by the trumpet sound, > I from my grave shall rise; > And see the Judge with glory crowned, > And see the flaming skies! > > > > > ________________________________ > From: Buck > To: FairfieldLife@yahoogroups.com > Sent: Tuesday, January 17, 2012 8:20 PM > Subject: [FairfieldLife] Re: Transcendental Judgment: > > >  > Friends I want to share with you all one of the greatest sermons ever given > that was written by a Transcendentalist. > > You know in working with livestock, inflection is often nine tenths of the > communication. It is not at all so much what is said, but how it is said. I > see that much of the problem with discussions here on this list is that > people can't hear how things are being said as to what is being said. > Likewise, in this whole discussion around the FFL resolution on sin, it seems > something is being lost in the print that keeps people from converting. > > Take a listen to this. It sounds remarkable like to how I sound when I > write. I hope this is helpful to some of you who have trouble with what I > write here. > > http://www.youtube.com/watch?v=Mog0W6Jwj0Q > > Kindly from the Unified Field ever vigilante, > > -Buck > > > > > > The Greek word for sin in the Bible is 'amarkon' which means to miss >the > > > mark. > > > > Yes; !Amarkoners repent! Yes, it is in the Greek I pray for these really > > big Amarkoners here to return home. These TM expatriates. The ex-patriots > > indeed. Here we have one of the biggest natural law peace-creating things > > going on and these guys spurn it always puking on it here. That is > > spiritual sin in the Greek way as also per the FFL Resolution on Sin too. > > Is perfectly fair to judge who is with us in this natural law too as > > transcendentalists and who is against it, and us. It is calling sin for > > what it is, a sin a sin. > > > > Thank you for your very learned comments. > > > > An old and Kindly meditator, > > -Buck in FF > > > > --- In FairfieldLife@yahoogroups.com, "Xenophaneros Anartaxius" > > <anartaxius@> wrote: > > > > > > --- In FairfieldLife@yahoogroups.com, "Buck" wrote: > > > > > > > Teaching the Knowledge > > > > > > > * > > > > As a teacher, there is a different, more difficult lesson that must > > > be > > > > accepted personally: if someone chosen by the Unified Field to be a > > > > prophet or a leader refuses to teach the truth, as Jonah did for > > > > example, then Nature will visit a terrible punishment on them. > > > > > > > * > > > > However, the reverse is even more true�Nature will grant favor > > > and > > > > delight to those who do preach the truth. > > > > > > > Om, Om, Om, come back, come back to meditation you sinners. > > > > > > > The bell tolls for thee, > > > > > > > In warm regard of natural law, > > > > > > > > > > -Buck in FF > > > > > > This is kind of heavy handed Buck. Fortunately I am not immune to being > > > heavy handed in thought, and as Barry would possibly say, overbearing > > > and pompous. If the unified field is truth, one cannot actually speak > > > it, one can only point to it because it is transcendent to speech. All > > > speech in the world in reference to it is as a lie. Nature is not > > > personal, it visits on one without regard to person. Favour and delight > > > are the experience of those who experience the unified field, but nature > > > remains the same impersonal force of will that is the unified field, > > > enlightened or unenlightened. It is not will as a person imagines will > > > to be; it is far more mysterious and inscrutable. > > > > > > The Greek word for sin in the Bible is 'amarkon' which means to miss the > > > mark. In the West the Christian idea of sin seems to be the predominant > > > meaning, and it has many connotations that seem to go quite beyond > > > simply missing the mark. But usage that is common here has many > > > judgmental implications that really serve no useful purpose if your aim > > > is to point people in the direction of enlightenment. > > > > > > If you 'look' at the process of transcendental meditation, what you > > > experience is you are handing off the process and letting nature take it > > > over. That is it. If we are able to culture our system to do that under > > > all circumstances, we are home free. It is the personal sense of will > > > that interferes with this process in daily life. > > > > > > 'Transcendental meditation' as a principle can be practiced many ways; > > > Maharishi seems to have discovered a compact technique that encapsulates > > > this principle; it is quite a stroke of genius. There are those that > > > have come by the principle in other ways that have been successful; > > > whatever works to imbue this principle in our lives is more powerful > > > than simply following a rigid formula in regard to what truth might be. > > > > > > You seem to be starting to sound like the vengeful force that permeates > > > the Torah and other books that Christians call the Old Testament. > > > Difference of opinion is advantageous in religion. The several sects > > > perform the office of a Censor morum over each other. Is uniformity > > > attainable? Millions of innocent men, women, and children, since the > > > introduction of Christianity, have been burnt, tortured, fined, > > > imprisoned; yet we have not advanced one inch towards uniformity. What > > > has been the effect of coercion? To make one half the world fools, and > > > the other half hypocrites. To support roguery and error all over the > > > earth. - Thomas Jefferson (Notes on the State of Virginia, 1787) > > > > > >
