Thanks for sharing your answers with us Emily. I love to see what others think 
and feel. And you are someone who interests me.

--- In FairfieldLife@yahoogroups.com, Emily Reyn <emilymae.reyn@...> wrote:
>
> Hi Robin:  I did this for fun.  Couldn't score myself though, although I 
> noticed I was able to strongly agree or disagree on a few things.  Left you 
> a few notes below.  Can't really figure out the difference between 
> "maximally desired", "desired" "undesired" "maximally undesirable" answer. 
>  What is a "desired" answer?  Desired by who?  Perfect score?  Ha ha. 
>  Very funny.  
> 
> 
> ________________________________
>  From: Robin Carlsen <maskedzebra@...>
> To: FairfieldLife@yahoogroups.com 
> Sent: Tuesday, August 21, 2012 3:17 PM
> Subject: [FairfieldLife] Quiz: Determining one's existential sincerity
>  
> 
>   
> Quiz To Determine How Sincere You Are About Knowing Reality
> 
> Directions: Read each statement carefully. Decide whether you Strongly Agree 
> (SA), Agree (A), Strongly Disagree (SD), or Disagree (D).
> 
> Score 4 for the maximally desired answer, which will always be either SA or 
> SD. Score 2 for the desired answer, which will always be A or D. Score 0 for 
> the undesired answer, Score -1 for the maximally undesirable answer. Perfect 
> score = 100. There are 25 questions.
> 
> I understand more or less how I came to my present view of reality. 
> Four.  Sure
> 
> I can't conceive of understanding or experiencing reality in any other way 
> than I do.
> Four.  Of course I can.
> 
> When I sense some challenge to my view of reality (or any given issue) I 
> harden and hunker down; it doesn't matter at that point whether I am right or 
> wrong; I must preserve the sense of my own sense of integrity: I must defend 
> myself.
> Depends on the issue; depends how much experience I have related to it. 
>  "Right or wrong?"  Huh - who decides?  Yes, of course I like to stay in 
> integrity with myself.  I don't always have to defend my position - if your 
> experience is different, your reality will dictate a different answer.  Too 
> many questions here to give a number to.  
> 
> I have had the experience of realizing I was wrong about something, and have 
> enjoyed surrendering to a different truth than I started out believing.
> Four
> 
> I feel I am a pretty good judge of the sincerity or insincerity of someone 
> who takes a point of view opposed to my own. 
> How does someone evaluate the "sincerity or insincerity" of others?  Over 
> what time period? What venue?  Depends on how well I know them and how 
> interactions with them have gone over time.  Hard to judge on the internet.
> 
> I believe it is possible to be a good person and yet have a view of reality 
> or even any important issue which is opposed to my own point of view.
> Four
> 
> I would like to have a greater awareness of all the reality that there is to 
> know.
> Not necessarily.  Who defines what "all the reality that there is to know" 
> is?  I don't need any more awareness of reality altered by drugs I haven't 
> taken yet nor do I want the reality of living on welfare, for example - both 
> experiences of which could qualify as part of "all the reality that there is 
> to know", depending on how it is defined.  
> 
> I am living a life that is not ignoring the fact that I know I must die 
> someday.
> Yes and no.  
> 
> I wish I could be in an actual state of grace all the time, supposing this 
> were possible.
> State of grace - (Christian theology) a state of sanctification by God; the 
> state of one who is under such divine influence; "the conception of grace 
> developed alongside the conception of sin"; "it was debated whether saving 
> grace could be obtained outside the membership of the church"; "the Virgin 
> lived in a state of grace"
> 
> Seems like a complicated term, actually.  Not sure what that would mean.   
> I am willing to brave my fears and my own conditioning in order to get a 
> connection with reality which will ask some form of sacrifice of my familiar 
> way of seeing things, and my own vanity.
> Four
> 
> I am interested in having an experience of my own essential innocence and 
> sincerity--at least this is a desideratum I seek.
> Believe I have these on a regular basis - not sure what "essential" mean as 
> an adjective here.  
> 
> I consider a clear conscience to be a good thing. It is something I wish to 
> possess in my own life.
> Narcissists often have clear consciences.  If I had one "up front", I 
> wouldn't make any amends.  In general terms, yes, I'd like to have one at 
> the end of my life.  
> 
> When I am in the presence of an intuition of a greater or higher reality I 
> tend to contract rather than expand.
> Four
> 
> I have done my best to find the purpose of life, even the purpose of my own 
> life.
> Four.  Have always been stymied by this - in the larger scheme of 
> things..."what's the point of it all?"  
> 
> I like learning new things about myself; I am in the quest of greater 
> self-knowledge all the time.
> Four
> 
> I feel motivated in some sense to seek the truth even if that truth is 
> inconvenient to me, to my assumed beliefs and predilections.
> Four
> 
> I think I am a pretty good judge of the character of other human beings.
> Depends on the timeframe one knows them and under what circumstances and in 
> what venue.  
> 
> I feel that my life has been governed by a fate which did not take into 
> account my own desire or free will. I feel I am not essentially responsible 
> for where I have ended up in my life.
> Four
> 
> I am willing to have a change of heart about someone should they indicate 
> some willingness to reach out to me.
> Not always.  "Reaching out" can be a manipulative technique.  Depends on 
> how they conduct themselves over time.  
> 
> My enemies, they are fixed for all-time for me. I don't see reconciliation or 
> negotiation. I will fight to the end, never giving any quarter--no matter 
> what.
> Four
> 
> I would rather be who I am than to be any other person who has ever lived.
> Four
> 
> I am willing to see the truth of when irony is directed towards me.
> Four
> 
> I feel I want what is the most real experience that any human being can have 
> in the universe.
> Four.  What is "the most real experience that any human being can have in 
> the universe?"  Essentially, we are all living that, because we are here.  
> 
> I feel the truth about something always has a better potential for being 
> useful to me than some falsification of that same truth.
> Four.  "Truth" is subjective in many cases.
> 
> I am living a life so as to deserve to be happy when I die.
> "Deserve to be happy when I die?"  I would like to "deserve to be happy now" 
> - who cares about what I deserve when I die?  
>


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