The TMO has a sentence that guides all things - "Give us more money, keep your 
heads down, don't question what we do and keeeeeep them checks coming, and know 
that something gooood is happening!!!"




________________________________
 From: Share Long <sharelon...@yahoo.com>
To: "FairfieldLife@yahoogroups.com" <FairfieldLife@yahoogroups.com> 
Sent: Monday, April 1, 2013 11:19 AM
Subject: Re: [FairfieldLife] Feedback to the TM Movement
 

  
Mr. Trowbridge, it's always a pleasure to read such clear and reasonable and 
impassioned writing.  Thank you for posting this here.  I am sorry for your 
experience in 2007 and appreciate how you're attempting to bring good from it.  
I also LOVE the concept of a sentence or phrase that is used to guide every 
decision such as was used at Black Mountain Center.  Will let my brain 
percolate on that with reference to contemporary TMO.


I tend to think of negativity and or conflict like a cut on the finger.  Good 
to give it as much attention as it needed to set up the conditions needed for 
healing.  Then live life.  The attention and healing conditions needed for a 
paper cut will probably be vastly different than that required for a finger 
caught in a car door and dangling by a tendon.

>From your last 2 paragraphs it sounds like, but I could be making a connection 
>you do not intend, that the larger issue is such that it could be remedied by 
>what you call a separation of Church and state.  First, I'd be very interested 
>to hear what you think the larger, hidden issues are.  

I think you are onto something here and have my own opinions, but welcome 
hearing ideas enriched as they would be by your unique and qualified 
perspective.  


And from at least one poster on FFL, I get the impression that there is a bit 
of the separation you suggest.  At least as far as teaching TM is concerned.  
I'm not a TM teacher so cannot speak from experience about how this fairly 
recent set up is working.  It sounds like one TMO leader is focused on purity 
of the teaching and another is focused getting the TM message out.


Thanks again and I hope you will continue posting here.
All the best,
Share  



________________________________
 From: jwtrowbridge <johnwtrowbri...@yahoo.com>
To: FairfieldLife@yahoogroups.com 
Sent: Monday, April 1, 2013 7:25 AM
Subject: [FairfieldLife] Feedback to the TM Movement
 

  
I would like to give feedback from the perspective of one who loves TM, but not 
how the organization is run. I have wanted to do so for many years. I feel I 
have a unique perspective to do so. I am not angry. I am not dependent on TM 
other than my wonderful program I practice. I have no ax to grind other than a 
genuine desire to see the organization succeed. I wish to help this 
organization from the point of view of one who is a family man, a professional 
who sees the divinity of my practice, and the missteps of the organization.

My TM program is the only time during the day that I know my activity is 
perfect. It is a perfect program. It is a perfect activity. It is perfect 
knowledge. I have recently obtained all of the advanced techniques. I have 
missed maybe five meditations in 40 years only because I enjoy it. There is no 
other reason. Not for health, not for enlightenment, such is the joy and power 
of my program. 

I have just finished 34 years as a public school teacher in North Carolina, and 
I am still teaching. I have been married 30 years. I have two children. My wife 
meditates. My two children have been initiated. From the beginning, I have 
provided support to the TM Movement through the use of my house for lectures, 
initiations, and whatever I have to offer all these years. I am your biggest 
fan.

I started TM on November 13th, 1971 and got the sidhis in `80 or `81 at MUM. I 
practiced my program by myself over the decades until 5 years ago, when I went 
to MUM to fly in the dome for a 7-week visit. I have gone ever 2 years during 
the summer thereafter. I have never taken one dime of grant money. 

I mention specific names and impressions in this letter, not to target 
individuals, but to show relevant examples of what concerns me. I also want to 
describe what could be done differently, especially if you want to have 
credibility with Americans. The goal of this organization is not to appeal to a 
particular leader or person, but to the widest possible audience who will 
appreciate and practice the TM program in its purity. 

2007: This incident exemplifies so many of the elements of what is wrong with 
how the TM organization is managed. When I came 5 years ago, I was in the dome 
for the IA course for just a few days when the men's group had to move because 
workmen were replacing the roof. We moved to a flying hall near the swimming 
pool. Unfortunately, a mistake had been made in preparing the new hall. The 
floor and walls had been painted with a toxic, oil-based paint, and the odor 
was awful, awful. The air in the new hall was extremely noxious. Fans in the 
eaves of the building were run night and day. Sidhas pleaded with Dr. Doug Birx 
not to move us into this situation. He said it could not be helped. I spent one 
day in the new hall experiencing bliss with an underlying headache. I never 
have headaches. 

I walked and hitchhiked to Vedic City to do program for most of the week 
instead of going to this toxic hall. Once I was picked up by a Board of 
Trustees member. I don't remember his name. In casual conversation, told him I 
had not come from North Carolina to huff paint fumes. The next day, thinking 
the fumes would be better, I went to fly in the newly painted hall. It was 
better, but still not good. During the 10 a.m. experience time, Dr. Bevan 
Morris asked Dr. Doug Birx an introductory question, "Is there a problem with 
the hall?" I assumed that the trustee I had talked to called Dr. Morris. Dr. 
Birx stated no. Who could question the bliss emanating from this hall? he 
asked. He added that there were some problems, but they had been worked out. He 
completely dismissed the issue.

Who knows why Dr. Birx moved us into a hall that could have sickened the whole 
men's flying group, but the result was they were exposed to toxic fumes  for a 
week due to his decision. And when he was questioned about this, he did not 
admit a mistake had been made and remedy the situation by moving the sidhas to 
a safe space. 

Systemic Issues: The TM movement employs managers who are brilliant and well 
versed in the Vedas or special knowledge. However, this does not make them 
skilled managers. The problems that allowed this one example to unfold are 
systemic in the organization. People are good, and when good people make wrong 
decisions, it is usually due to responding to the stressors and structure of 
the system that is in place. I blame the systems under which they are managing, 
and the environment of not recognizing issues that should be addressed when 
they emerge. 

This one example reveals a lot about the dynamics of how the organization is 
managed. This dynamic is repeated a thousand fold up and down the organization, 
resulting in less than stellar results. No one holds the leadership 
accountable.  And there is no mechanism in place for the rank and file to 
report problems, concerns, or issues. There is no mechanism for addressing 
problems. There is no mechanism for reporting how problems are addressed. This 
is systemic throughout the organization.

In any well-run organization, the manager would have stated the obvious: A 
mistake has been made. Let's go to our rooms for week, and do program there 
until this hall airs out. This should not have been a big problem. Dr. Birx 
could have called for help to solve the problem from staff below him, and staff 
above him. It appears his decision was made in isolation, as are so many 
others. I can infer also that the Board of Trustees is more of a paper tiger 
trusting on management to make the right decisions. Dr. Morris trusts Dr. Birx  
to make the right decision, and neither questions the other. 

The Nature of Conflict: There is a misunderstanding in the movement about what 
the nature of conflict is. I have seen this over and over. The Maharishi tape 
in which he talks about always seeking the positive instead of the negative, in 
which he describes the saint who was shown the dead cat, and comments on his 
beautiful teeth, has been greatly misunderstood, and used to the great 
misfortune of the movement.

I have a master's degree in early childhood education with emphasis in 
guidance, and a bachelor's degree in mental retardation. I hold certifications 
in teaching students who are learning disabled, mentally handicapped, 
behaviorally emotionally disabled, as well as curriculum instruction and public 
school guidance. I am an expert in working with dysfunction, confrontation, and 
conflict. I deal with conflict all day long, and have for decades.

There is a difference between being negative and dealing with conflict. 
Conflict is just the environment trying to normalize, evolve, grow. Conflicts 
that exist are a tool, a means of change that enable you to normalize the 
environment. If conflict is there it is OK. Conflict and confrontation are part 
of the normalizing process. It is part of life.

This point alone could save the movement untold problems, and has lost it 
untold support. Through its unintended actions, (how it handles conflict)  the 
TM movement has disenfranchised scores of TM teachers who would otherwise have 
been certified, scores of meditators who would be in the dome, scores of people 
who would start TM. 

There are of course many dissatisfied people who when even handled by best 
practices are still angry. It's just that so many have been mishandled, and 
feel the organization does not listen, will not change, say they are negative, 
and have been dealt with in such a fashion that their revenge energy is tapped, 
causing problems for the organization, and the individual.

In an organization with enlightened management, almost all problems are due to 
poor management or poor systems. They manage from the point of view that if you 
believe that people are good, then good people want to be competent. They want 
to do a good job. If you believe that people are bad, then you believe they 
have to be closely supervised, and forced into doing a good job.

The goal of management is to move people to autonomy. If a person is 
inexperienced, or incompetent you give more directing telling statements with 
the goal always of moving them to becoming as independent, and autonomous as 
possible. The successful manager's role would then be that of a cheerleader, 
one who provides resources, and removes obstacles to allow everyone to achieve 
his potential. It would enliven the base—win win.

This means the organization is managed from bottom to top. The person who has 
the most information to solve a problem is closest to the problem-- the store 
clerk, the janitor, the citizen meditator, the TM teacher, the visitor. Enliven 
the bottom, and they will come out of the woodwork to help you. They possess 
untold passion, and ideas to help this movement do what management could only 
dream they could do—reach the widest possible audience who will appreciate and 
practice the TM program in its purity. This is the goal. This is what the TM 
organization is about. 

Transparency in decision making: Good management is transparent. It has nothing 
to hide. When I managed in a residential facility for the severe and profound 
developmentally disabled (Black Mountain Center in North Carolina) we had a 
sentence or phrase with which we could measure every decision. This way any 
person in the organization, any person, could approach management, and state 
his problem, and suggest a solution based on our "what we are about" statement. 

Our phrase was "How does this help active treatment?" Active treatment was what 
we were about. It could be a goal to improve a client ability to hold a spoon, 
and increase independent dining, or a goal to reduce a behavior problem, 
increase mobility by getting out of a wheelchair, and so forth. 

All decisions were measured by this statement of what we were about. This 
mobilized the organization, and released immense creativity from all employees. 
The greatest desire of people in an organization is to have autonomy in their 
job—to feel needed and heard, to contribute, to make a difference. We saw 
evidence of this in the improvements made as a result of all players in the 
group. I have done this. It works. It works, and it is respectful of all 
people, and defuses, and enlivens, and keeps the organization on the cutting 
edge moving toward its organizational goals in a natural, life affirming way. 
It also promotes egalitarianism. We are all equal. We just have different 
roles. 

Making decisions based on a shared mission dismantles ego, status, hidden 
agendas. No one can use resources for selfish purposes or hidden agendas. It 
can empower the bottom employee, or in the case of the TM movement, the 
meditators who support the organization's mission through daily practice.

These management principals I describe are so like the values of TM, yet they 
are the antithesis of what the TM movement actually practices.  Even from his 
enlightened position, Maharishi constantly made adjustments and changes to see 
what would work and what didn't.

An additional component to creating a transparent organization is openness in 
accountability and responsibility. This information is not publicly available 
on the TM website. Where is the information about who is on the Board of 
Directors? Where are the minutes from their meetings? Where are the 
organization's by-laws? Outside of the organization's 990, required under 
federal law, where are the annual reports that show what the organization has 
accomplished, performance metrics, details on income and expenditures?

How do we know the current model isn't working? Just look at the anemic 
statistics on dome usage as an indicator. People vote with their feet.  To 
determine why the dome program is foundering, go to the base for the best 
decision-making. The top of the tree does not speak to the roots. 

I tell people that the knowledge is the real deal. That they should trust their 
experiences, trust their program, trust the holy tradition, and if you see 
something you don't like just turn your head. We all do. That is because there 
is no system in place to do otherwise. 

I have meditated for over 40 years based solely on that I enjoy it. Something 
this powerful will not be stopped. It will get there, but nature demands it 
must evolve, and grow, and greet this day, this time, this culture, this age. 

How else do I know the current system isn't working? As I shared meals on the 
MUM campus, if the organization/management subject was broached, TM teachers 
and non-teachers alike just shook their heads in resignation.  They see what I 
see, and have done as I have done. 

I do love you guys. It's just that the current model is not working, despite 
the fact that there is more talent in the TM movement than I have seen in any 
organization bar none. I could not shake a tree on the MUM campus without five 
brilliant TM teachers falling out. Use the talent that has been thrown at you, 
more plentiful than sand on the beach. Do not just depend on a handful of 
bright stars. There are many stars wishing to contribute toward your goal.

And finally, there is no upward movement in the organization. If you become a 
TM teacher, the top leadership positions seem to be life appointed. The 
organization is stagnant, dependent on just a few leaders, though brilliant and 
talented, who seem to do it all with no structure in the organization to 
enliven all the myriad multitalented potential of the organization. 

There are so many examples of poor experiences I have had over the years that 
give the impression of unprofessionalism from the very trite to the 
significant. I know I am not the only person who sees these things and knows 
that below the tip of the iceberg lies a larger problem. These are well known. 
It is not the intention of my letter to enumerate, but to give but one more 
voice only to suggest, to prod, to affirm, to encourage you to recognize, and 
solve them—to grow, to change.

For lack of a better expression, I would like to suggest that their needs to be 
a separation of church and state. The church is the purity of the knowledge, 
and the state is how TM is administrated, the organization. The organization 
should consider some of the principles I have suggested. There is nothing wrong 
with conflict. Conflict is just an opportunity to solve a problem. It is how 
something maladaptive, and disorganized becomes beautiful.

Sincerely,
Jai Guru Dev,




 

Reply via email to