---In FairfieldLife@yahoogroups.com, <curtisdeltablues@...> wrote :

 C: Fair enough. Let's tighten it up a bit. Although polls have reflected 
American's recent shift away from denying a small group civil rights, your 
point supports mine. 35 out of 50 states in the US now allow some form of same 
sex marriage, but can you name how many churches will allow them to celebrate 
their union in their building with an officiating priest or minister? 
 

 S: Yes, if you take the majority of that subset, you are absolutely right.  
Seems we might still be a long way from most clergy climbing aboard to that 
extent.
 

 But really, so what.  Gay sex, for example, doesn't strike me as very normal, 
but I'm not going to judge it, nor am I going to go out of my way to endorse 
it.  But it is between two consenting adults, so most people accept it, as 
that, even if they don't find it as particularly appealing.
 

 If people of the same sex want to get married, I think they can find clergy 
members who will perform that ceremony, no problem.  In same cases, that might 
be easier than finding someone willing to bake their wedding cake.
 
You have brought up the distinction between our civil rights and religious 
intolerance, which are still at odds. It underlines that the opposition to the 
expansion of civil rights for gay people has been religiously based throughout 
history. 

And this is only Christianity in the US we are talking about so far. How about 
the billion people practicing Islam? In the countries where religious law 
dominates civil law homosexuality is a crime, sometimes a capital one. Putin's 
recent attack on gay people in his country was wrapped in religious rhetoric.  
Members of Congress refer to the Bible repeatedly when they try to block civil 
rights of gay people as they did when they passed the odious Defense of 
Marriage Act. This federal law basically says that if the mob in your state 
wants to deny a minority their civil rights that is okay dokey. I could go on 
and on with examples throughout history of people using religion to oppress gay 
people but if you were interested in the topic you could read up on it yourself.

 

 S: My comments were in reference to the US, and perhaps most western 
countries.  Globally, the treatment of gay people is abysmal when considering 
Muslim countries, or non democratic countries.
 

 C: Before we pop the champagne concerning the advances religious people have 
made concerning the long history of religiously based gay rights oppression, 
perhaps it would be a nice gesture if religious people would denounce as a 
majority, the shaming language toward gay people used in religious teaching 
about it. Maybe they could let gay people have the same rights as others in 
their religion to enjoy the sacrament of marriage as equals IN their churches 
and mosques. Or renounce in the Catholic Church for example that gay people are 
OK as long as they do not do any gay things with each other which is a mortal 
sin sending them to an eternity in a fiery hell. This is over 1.3 billion 
people who accept the following as an article of faith:

 

 S: Do you really think all 1.3 million people accept what you have below as an 
article of faith?  The parish me wife and kids belong to is quite liberal.  I 
am not sure you could find 10% of the congregants who would go along with this. 
 
 

 But evidently they find enough in the Catholic teaching to remain a member.  
Not everyone needs to be an activist to promote change.  I think that is an 
unfair onus to put on people.  Whether one likes it or not, most change along 
these lines is pretty gradual.  Excepting the acceptance of gay marriage.  That 
happened lightning quick, at least from the civil right perspective.  I would 
say nearly every court ruling has affirmed what might be considered, the gay 
rights agenda, if there is one.
 
"3. All sexual acts between persons of the same gender are intrinsically evil 
and always objective mortal sins.
 4. Sins are acts involving the intellect (knowing) and the will (choosing). An 
orientation is not, in and of itself, an act or a sin.
 5. The homosexual orientation itself is intrinsically evil, but is not itself 
a sin.
 6. Since the homosexual orientation is intrinsically evil, any and all acts, 
whether sexual or not, by which a human person knowingly chooses to move 
toward, cooperate with, reinforce, or act upon, a homosexual orientation is 
itself a sin, either venial or mortal.
 7. All human persons are children of God. No human person is intrinsically 
evil, even if he or she has an intrinsically evil sexual orientation.
 8. All human persons inherently deserve just and merciful treatment.
 9. The promotion and spread of homosexuality is offensive to God and is 
gravely harmful to families, the Church, and society in general.
 10. Society has the right and the duty to make laws which discourage sinful 
acts that cause serious harm to society.

The reason gay rights are advancing is because religion is waning. In every 
country where religion has a strong voice in government, gay people are 
oppressed. In countries where religion has a weak voice, gay people are treated 
like other human beings. This was my point which as not only not a cheap shot, 
I went easy on them.

Now lets talk about how religious people who believe that their God book is 
absolute truth have effectively shut down abortions clinics around the country 
by enacting local laws making it impossible for them to operate, effectively 
reversing Roe V Wade in some areas because of religious beliefs...
 

 S: What you say is true, but there are plenty of non religious people who find 
abortion to be something very undesirable.  I find it so, but neither am I 
ready to oppose what is the law of the land.
 

 I am not sure equating opposition to abortion as strictly a religious issue 
accurately portrays it.






 

 Does a person really have a good claim that the experience of unity 
consciousness is fundamentally different from being saved for example? 
 

 No. But believing oneself "saved" or experiencing "unity consciousness" are 
very different from our everyday experiences which lead some to resign 
themselves to accepting they are nothing more than a jumped-up simian.

C: I am not sure what lines you  are drawing here. Again, my point was aimed at 
the charge that atheists objections to theism are intellectually seriousness. 
The issues concerning the reliability of subjective knowledge is a profound one 
and I appreciate your recognizing the issues with it.

As far as our relationship to simians, we left that group 50 million years ago. 
We still share most of our genes with them. But the differences in our 
development are also profound in the last 2 percent or less that we deviate 
from them. I m very pro human and proud to be a member of the club. Our 
intellectual and artistic gifts are unmatched on the planet. But that doesn't 
mean that we have the ability to know everything about how reality functions or 
that we can live after we die any better than chimps can. We obviously have a 
self reflective quality that you and I appreciate. So I am not resigned to 
anything concerning my connection to other primates on the planet. I am a sad 
that we are completely wiping out their cultures and eating them!

So what other distinctions are you referring to? Perhaps we would find 
different lines there.


 

 Is darshan from their master different from what people experienced around Sun 
Young Moon? How do they know? How, even in principle, can someone claim to make 
such distinctions?

 

 "By their fruits ye shall know them." (Matthew 7: 20)

C: Then Mao is the greatest person in history because by the numbers he was 
judged by his countrymen as having the most divine fruit.

Judging fruits is subjective. That was my point. And it was next on my list of 
objections that are not simply dismissed with a catch phrase from the Bible. My 
points were aimed at Bentley but thanks for keeping it going. He is wrong about 
atheists objections to religious beliefs. They are not glib, superficial or 
stupid. Whether or not they are delivered in a shrill manor has no bearing on 
the content. I believe that his objections had all the qualities he tried to 
pawn off on atheists. Your responses were way more thoughtful. 

 

  
  
 

---In FairfieldLife@yahoogroups.com, <curtisdeltablues@...> wrote :

 ---In FairfieldLife@yahoogroups.com, <jr_esq@...> wrote :

Dr. David Bentley Hart criticizes the new atheist movement.  He calls their 
arguments to be shrill, shallow, glib and stupid. <snip>

 C: Notice that none of those qualities actually address the content of the 
atheist objections to the claims of theists. It is a "you are a poopy pants" 
based argument. 

There is nothing shallow or glib about the epistemological objections to people 
claiming to know things about the nature of the universe that have poor 
supporting reasons. Here are a few atheist objections to theist claims:

Why do you consider one book of human literature to be different in its source 
than others so that they are considered "scripture?" I get it that you may not 
feel this way about any book, but most theists do. Their reasons for assuming 
that their scripture should be taken more seriously than other literature are 
not solid. They do no KNOW that God had a hand in any human book.

How do people distinguish the epistemological solidity of subjective 
experiences well enough to separate their reasons for believing in their own 
but to deny others? Does a person really have a good claim that the experience 
of unity consciousness is fundamentally different from being saved for example? 
Is darshon from their master different from what people experienced around Sun 
Young Moon? How do they know? How, even in principle, can someone claim to make 
such distinctions?

These and many other questions lie at the root of atheist thought.They are not 
silenced or answered by making comments about atheists being too much of one 
thing and not enough of another personally.



---In FairfieldLife@yahoogroups.com, <jr_esq@...> wrote :

 Dr. David Bentley Hart criticizes the new atheist movement.  He calls their 
arguments to be shrill, shallow, glib and stupid.  However, he recognizes that 
Europe has entered the post-Christian era, which he believes, will not 
disappear anytime soon.  On the other hand, he states Nietzsche is dead.
 

 https://www.youtube.com/watch?v=qYWEYuhiWzE 
https://www.youtube.com/watch?v=qYWEYuhiWzE

 

 

 













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