"Cult behaviour suppresses the tendency of nature to create unique forms, it is basically a prison in which you are told you are free, but only if you adhere to certain principles and behaviour and thought."
Exxxxxxcellent piece of writing and thinking! From: "anartax...@yahoo.com [FairfieldLife]" <FairfieldLife@yahoogroups.com> To: FairfieldLife@yahoogroups.com Sent: Monday, March 16, 2015 9:00 AM Subject: Re: [FairfieldLife] Faults are everywhere to be found. Being overly critical is a malady similar to being overly gullible. Being straightforwardly critical however is the only way to navigate any situation, to attempt to separate the wheat from the chaff, the useful from the bullshit. You have to examine carefully what others tell you, and you have to examine your own take on things; this latter is particularly difficult to do. I tend to approach things as if the scientific null hypothesis is always in effect, which is basically, 'here is something new, let's take the attitude it doesn't work, and see if something still happens'. When I learned TM for example, it did not go very well for the first few days, but then I had some decent meditations. After about six months or so, I felt it was providing me with what I had been seeking. Now, many decades later, I feel its influence on experience is largely exhausted, but it had a good run. It accomplished for me what I wanted, because I did not surrender my criticality about what it was really doing. The problem in a cult is really useful information tends to be suppressed, even if it is technically there because truthfulness is bent to maintain the identity of the cult's particular gimmick. I worked in the TM cult for some time, keeping a low profile. I was never able to adopt the TM jargon as people would have liked me to. I never thought of TM as 'blissful', restful at times for sure, but unless you are very lucky 'spiritual growth' is kind of a grind because if you are into it, you eventually have to face up to a lot of darkness, the things you are afraid of and want to avoid; you cannot sidestep this indefinitely. There is no 'us and them', there are just a lot of people trying to get through the day and be happy. Cult behaviour can make you pretend happy. There is something to the statement 'the dharma of another brings danger'. If you cannot come to an understanding and experience of the world that is solidly your own, the result of your own enquiry rather than the adoption of others' ideas, your world is basically a fictitious shell. In other words, while you may have adopted certain concepts, by assimilation, critical thinking and reflexion, they are transformed, so when they come out of you, you will not sound like the person or persons they originated with. Even if you do not experience yourself as some sort of 'individual soul' you will sound like one. All the great teachers of the world, no matter what subject, have a unique take on things, they will not be a mirror of their mentors, they will have a unique voice, they will not tow a party line. Cult behaviour suppresses the tendency of nature to create unique forms, it is basically a prison in which you are told you are free, but only if you adhere to certain principles and behaviour and thought. ---In FairfieldLife@yahoogroups.com, <turquoiseb@...> wrote : Welcome. While you are welcome to your beliefs, might I point out a potential problem with how you express them? You write: "Find me any yoga or religious system or person who is not associatedwith some fault. To be overly critical is also a fault, and it thementality of the asuras. The divine mentality is full of truth,conviction, endeavor, and happiness." Ignoring the sloppy typing in the second sentence (you should have typed "is the mentality of the asuras" instead of "it the mentality of the asuras"), the larger problem with these three sentences is that the first contradicts the third. If you state that you cannot find "*any* yoga or religious system or person" who is not without fault, then exactly where is it you find this "divine mentality" you speak of? If, by your own words, there is NO yoga or religious system or person who is free from fault, there where is this "truth, conviction, endeavor, and happiness" you claim exists? I'll wait. :-) From: "Martin A Rosenthal rozenthalm@... [FairfieldLife]" <FairfieldLife@yahoogroups.com> To: "fairfieldlife@yahoogroups.com" <FairfieldLife@yahoogroups.com> Sent: Monday, March 16, 2015 9:37 AM Subject: [FairfieldLife] Faults are everywhere to be found. Dear Friends, In the material world, faults abound. One must perform the work born of his or her own nature, both materially and spiritually, even if one can not perform perfectly. Find me any yoga or religious system or person who is not associated with some fault. To be overly critical is also a fault, and it the mentality of the asuras. The divine mentality is full of truth, conviction, endeavor, and happiness. saha-jaḿ karma kaunteyasa-doṣam api na tyajetsarvārambhā hi doṣeṇadhūmenāgnir ivāvṛtāḥTogether born with work, ArjunIs fault, but one must not rejectHis own work, even fault ridden,For fire also causes smoke.SYNONYMSsaha-jam — born simultaneously; karma — work; kaunteya — O son of Kuntī; sa-doṣam — with fault; api — although; na — never; tyajet — one should give up; sarva-ārambhāḥ — all ventures; hi — certainly; doṣeṇa — with fault; dhūmena — with smoke; agniḥ — fire; iva — as; āvṛtāḥ — covered. 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