"Cult behaviour suppresses the tendency of nature to create unique forms, it is 
basically a prison in which you are told you are free, but only if you adhere 
to certain principles and behaviour and thought."

Exxxxxxcellent piece of writing and thinking!

      From: "anartax...@yahoo.com [FairfieldLife]" 
<FairfieldLife@yahoogroups.com>
 To: FairfieldLife@yahoogroups.com 
 Sent: Monday, March 16, 2015 9:00 AM
 Subject: Re: [FairfieldLife] Faults are everywhere to be found.
   
    Being overly critical is a malady similar to being overly gullible. Being 
straightforwardly critical however is the only way to navigate any situation, 
to attempt to separate the wheat from the chaff, the useful from the bullshit. 
You have to examine carefully what others tell you, and you have to examine 
your own take on things; this latter is particularly difficult to do.
I tend to approach things as if the scientific null hypothesis is always in 
effect, which is basically, 'here is something new, let's take the attitude it 
doesn't work, and see if something still happens'. When I learned TM for 
example, it did not go very well for the first few days, but then I had some 
decent meditations. After about six months or so, I felt it was providing me 
with what I had been seeking. Now, many decades later, I feel its influence on 
experience is largely exhausted, but it had a good run. It accomplished for me 
what I wanted, because I did not surrender my criticality about what it was 
really doing. The problem in a cult is really useful information tends to be 
suppressed, even if it is technically there because truthfulness is bent to 
maintain the identity of the cult's particular gimmick.
I worked in the TM cult for some time, keeping a low profile. I was never able 
to adopt the TM jargon as people would have liked me to. I never thought of TM 
as 'blissful', restful at times for sure, but unless you are very lucky 
'spiritual growth' is kind of a grind because if you are into it, you 
eventually have to face up to a lot of darkness, the things you are afraid of 
and want to avoid; you cannot sidestep this indefinitely. There is no 'us and 
them', there are just a lot of people trying to get through the day and be 
happy. Cult behaviour can make you pretend happy. 
There is something to the statement 'the dharma of another brings danger'. If 
you cannot come to an understanding and experience of the world that is solidly 
your own, the result of your own enquiry rather than the adoption of others' 
ideas, your world is basically a fictitious shell. In other words, while you 
may have adopted certain concepts, by assimilation, critical thinking and 
reflexion, they are transformed, so when they come out of you, you will not 
sound like the person or persons they originated with. Even if you do not 
experience yourself as some sort of 'individual soul' you will sound like one. 
All the great teachers of the world, no matter what subject, have a unique take 
on things, they will not be a mirror of their mentors, they will have a unique 
voice, they will not tow a party line. Cult behaviour suppresses the tendency 
of nature to create unique forms, it is basically a prison in which you are 
told you are free, but only if you adhere to certain principles and behaviour 
and thought.  


---In FairfieldLife@yahoogroups.com, <turquoiseb@...> wrote :

Welcome. While you are welcome to your beliefs, might I point out a potential 
problem with how you express them?
You write: "Find me any yoga or religious system or person who is not 
associatedwith some fault.  To be overly critical is also a fault, and it 
thementality of the asuras.  The divine mentality is full of truth,conviction, 
endeavor, and happiness."
Ignoring the sloppy typing in the second sentence (you should have typed "is 
the mentality of the asuras" instead of "it the mentality of the asuras"), the 
larger problem with these three sentences is that the first contradicts the 
third. If you state that you cannot find "*any* yoga or religious system or 
person" who is not without fault, then exactly where is it you find this 
"divine mentality" you speak of?

If, by your own words, there is NO yoga or religious system or person who is 
free from fault, there where is this "truth, conviction, endeavor, and 
happiness" you claim exists?  I'll wait.  :-)
  From: "Martin A Rosenthal rozenthalm@... [FairfieldLife]" 
<FairfieldLife@yahoogroups.com>
 To: "fairfieldlife@yahoogroups.com" <FairfieldLife@yahoogroups.com> 
 Sent: Monday, March 16, 2015 9:37 AM
 Subject: [FairfieldLife] Faults are everywhere to be found.
 
 Dear Friends,
In the material world, faults abound.  One must perform the work born of his or 
her own nature, both materially and spiritually, even if one can not perform 
perfectly.
Find me any yoga or religious system or person who is not associated with some 
fault.  To be overly critical is also a fault, and it the mentality of the 
asuras.  The divine mentality is full of truth, conviction, endeavor, and 
happiness.
saha-jaḿ karma kaunteyasa-doṣam api na tyajetsarvārambhā hi 
doṣeṇadhūmenāgnir ivāvṛtāḥTogether born with work, ArjunIs fault, but one 
must not rejectHis own work, even fault ridden,For fire also causes 
smoke.SYNONYMSsaha-jam — born simultaneously; karma — work; kaunteya — O son of 
Kuntī; sa-doṣam — with fault; api — although; na — never; tyajet — one should 
give up; sarva-ārambhāḥ — all ventures; hi — certainly; doṣeṇa — with fault; 
dhūmena — with smoke; agniḥ — fire; iva — as; āvṛtāḥ — covered.
Vaikuntha of Fairfield 


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Fairfield, IA 52556 (985) 768-7060 |
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