Is this your story LB?

--- L B Shriver <[EMAIL PROTECTED]> wrote:

> Desolate in Delhi
> 
> My stay in the Valley of the Saints was drawing
> toward its inevitable close. I accepted this 
> without concern, even though I could not remember
> having been as happy anywhere as I 
> had been here, beside the swiftly flowing waters of
> the world's most sacred river. I had 
> been living a life of constant satsang among the
> saints, sadhus, and swamis, and working 
> daily with the brahmacharis translating the 108
> discourses of Brahmanandaji. However, I 
> had also enjoyed the freedom of the lone traveler to
> explore and investigate, poking into 
> obscure corners of a place that might have been
> better off if time had forgotten it—a 
> possibility that disappeared without a trace when
> the Beatles arrived in '68.
>       No longer the pristine sanctuary of its legendary
> past, Rishikesh nevertheless remains 
> a place where the real and the unreal can be
> compared like tomatoes at a supermarket. I 
> had been generously treated to both.
>       The Gangadharishwar Ashram, my home for nearly six
> weeks, is located on the west 
> bank of  the river, exactly across from Maharishi's
> ashram to the east. Like many of the 
> ashrams in Rishikesh, it has a dual function: first,
> as a home for those in full time pursuit 
> of Supreme Knowledge, and secondly as a retreat
> center for householders and others who 
> can only come for weekends or summer courses.  
>       One such family from Delhi came to the ashram
> shortly before I left—father, mother, 
> daughter, two sons, aunt, and nephew.  Late one
> afternoon a few days after they arrived, I 
> watched as a trespassing monkey chased the little
> girl wildly around the inner courtyard , 
> to the intense amusement of her father, uncle,
> brothers, and some of the workers at the 
> ashram. I suspect he was in love.
>       The next morning I was sitting in the sun beside
> the river when the young lady  sat 
> down beside me. Her name was Kanika. In the course
> of our conversation, which covered a 
> surprising amount of ground in a fairly short time,
> she told me that she really liked 
> studying Sanskrit because it was so easy.  I
> flinched, but only on "that quiet level," so she 
> didn't notice. I asked her how she liked
> mathematics. Just fine, she told me, math was also 
> easy. I asked her if anything in school was
> difficult for her. She paused a moment and said, 
> no, everything was easy. I was starting to feel awed
> by her radiant intelligence, almost 
> forgetting that I was talking with a ten-year-old.
> Then I asked her what she liked best in 
> school, and she told me that reading stories was her
> favorite activity. Her favorite stories? 
> Sleeping Beauty and Cinderella. 
>       We met by the river again the following morning.
> Kanika sang me a hymn from the 
> Christian school she attended in Delhi, and I sang 
> "Long Black Veil," the only song I could 
> remember from beginning to end. A few days later my
> little friend and her family left the 
> ashram. Her father, Mukesh, asked  where I would be
> staying in Delhi and when I would 
> arrive, and then they were gone.
>       My own departure came shortly thereafter. The most
> difficult part was saying 
> goodbye to Swamini Maneeshananda, who had been my
> dearest friend and teacher during 
> my stay at the ashram. At 75, Mata Ji had been at
> Gangadharishwar for 27 years. As I sat in 
> the back seat of the taxi , she reached through the
> window and gently touched my face—a 
> rare blessing from a Sannyasi, and especially
> poignant when given by this one. She had 
> recently told me that she felt she had fulfilled
> life's purpose, and now she was only 
> "waiting for the body to drop." I certainly hoped
> she wasn't in any kind of hurry, and as the 
> taxi wound its way through the village streets of 
> Purani Jhadi, I finally realized how 
> reluctant I was to leave.
>       The Maha Kumbh Mela was still in progress at
> Haridwar, and the train station was 
> packed with sadhus and pilgrims. I took the Shatabdi
> Express to Delhi, arriving late on 
> Wednesday afternoon. Then I checked in at the
> Namaskar hotel, just off the Main Bazaar in 
> the Pahar Ganj, a low rent commercial district west
> of the main railway station. 
>       Thursday morning I went back to the railway station
> to buy my ticket for the two-day 
> trip to Bangalore. On the way back to the Namaskar I
> bumped into Mukesh, who had 
> looked me up as promised. The next day he came back
> to accompany me on various 
> errands I had to run in Delhi before leaving. We
> took an autorickshaw through Connaught 
> Place and south along Janpath, past the India Gate
> and deep into the southeast part of 
> New Delhi, where I had located a photo lab that
> could process my film quickly and cheaply. 
> Then we headed west across town to visit a friend I
> had met in Rishikesh.
>       The pollution in Delhi is among the worst in the
> world. I had heard that a day of 
> breathing in Delhi is equivalent to smoking 20 packs
> of cigarettes,  so I found no reason 
> to object when Mukesh offered me a smoke. However,
> he couldn't conceal his disgust later 
> when I bought a bede and smoked it.
>       The afternoon wore on. As we headed north again, a
> peculiar thought arose: I am 
> leaving this world, a voice inside me said, and the
> voice was my own. I have since been 
> told that this is a perfectly reasonable thought for
> anyone traveling by autorickshaw in  
> India, but somehow it seemed more profound and
> insistent. No, I did not take it as a 
> premonition about leaving the body. I knew full well
> that this "vehicle" still had a few good 
> miles in it—the problem was that there was nowhere
> left to go. 
>       The dirt and the noise seemed more oppressive than
> ever, and the endless clouds of 
> diesel fumes and carbon monoxide didn't help. But it
> was more than that.  In the world to 
> which I was presumably returning, I could think of
> nothing that had the faintest bit of 
> charm left in it. Would I continue to write? Why
> bother, when I really had nothing to say? 
> Would I seek fulfillment in a relationship? What
> would be the point? None of my toys, none 
> of my enthusiasms, none of my old haunts appealed to
> me in the least.
>       We continued jolting and sputtering northward on
> Janpath, past Sonia Ghandi's 
> palace with its armed guards at the gate, rolling
> into Connaught place shortly after five—
> the peak of the rush hour, a literal and figurative
> descent into the maelstrom, where the 
> noise and the intensity of the traffic are simply
> unimaginable if you haven't experienced 
> them. It's probably as close to hell as you can get
> without a one way ticket.
>       As we got closer to the Pahar Ganj, the enormity of
> my loss continued to reveal itself. 
> There was no bliss of the effulgent Self, no
> immanent merging with the Supreme, only the 
> certain knowledge that the life I had lived was
> gone. The thought came again: I am leaving 
> this world. 
>       Mukesh dropped me off at the entrance to the Main
> Bazaar, and a few minutes later I 
> was back at the hotel. As I climbed the steps to my
> room, I realized that I had just enough 
> time to meditate, pack, and eat before catching the
> train to Bangalore. 
>       I settled into a bleak and empty meditation. After
> about ten or fifteen minutes there 
> was a knock on the door.  Someone on the other side
> informed me that I had a phone call 
> downstairs at the desk. I made my way down the
> narrow marble steps, vaguely wondering 
> what fresh insults the universe was concocting to
> further crush my spirit.
>       The manager handed me the phone.
>       "Hello?"
>       The voice in my ear was sweet and familiar.
> Suddenly the cleansing waters of the 
> Ganga were flowing all around me, and the brilliant
> morning sun of Rishikesh was 
> sparkling in every wave and ripple.
>       "This is Kanika. I've been missing you…"
>       
> 
> 
> 
> 
> 
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