--- Marek Reavis <[EMAIL PROTECTED]> wrote:

> Comment below:
> 
> --- In FairfieldLife@yahoogroups.com, Vaj
> <[EMAIL PROTECTED]> wrote:
> >
> > 
> > On Jan 2, 2006, at 9:10 PM, Marek Reavis wrote:
> > 
> > > If Nisargadatta was speaking "generally" in
> those talks, withholding
> > > the "real methods" of realization then it would
> seem to me that he was
> > > a profound liar, inasmuch as the directness,
> simplicity and lucidity
> > > of what he says in those talks is so completely
> at odds with
> > > esotericism.
> > 
> > Not necessarily. He may have felt there were few
> who were ready for  
> > his teaching and therefore only taught what he
> taught to the masses.  
> > It doesn't make what he shared a lie by any means.
> Christ is quoted  
> > in one of the Gospels as saying he only talked in
> parables and  
> > stories to the masses; his inner teaching was
> preserved for his  
> > closer students.
> > 
> > IIRC Ramana was an adept of Ma Kali, but he did
> not teach those  
> > methods that I've ever heard. So it's interesting
> to me that  
> > Nisargadatta was taught my a Nath but never taught
> anything from that  
> > tradition.
> > 
> > It's interesting to see how this new advaita thing
> is spreading.
> >
> **END**
> 
> Could you be more specific as to what you mean by
> the "new advaita
> thing"?  It sounds as if you're implying something
> negative but I
> don't know enough to comment.
> 
> Perhaps you are better informed than I, but it is my
> understanding
> that Ramana Maharishi was devoted to Shiva, in
> particular the holy
> Mount Arunchala, sacred to Shiva, that he considered
> his guru. 
> Ramakrishna, however, was a devotee of Ma Kali and
> was a priest at the
> Kali temple in Calcutta.  Maybe you have the two
> confused?
> 
> If you read Nisargadatta it appears that he clearly
> believed he was
> teaching out of the Nath tradition, specifically
> what he had learned
> from his guru.  However, from what I've read, his
> guru,
> Siddharameshwar, taught an understanding of the Nath
> tradition that
> may be at variance with others.  Again, I do not
> have the expertise to
> comment more completely.

My take on this: You become realized through a
relationship to a guru. Some continue to teach within
the techniques and concepts of their guru's tradition
and others take a completely different turn. Brahman
blossoms regardless.




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