--- In 
FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
<[EMAIL PROTECTED]> wrote:
>
.
> 
> 44. When one contemplates on the center of Universal Consciousness,
> what else remains there to be sought in the practice of prana, 
apana,
> and sushumna?
> 

That's rather interesting. The original Sanskrit seems to
go like this:

naasikaantarmadhyasaMyamaatkimatra
savyaapasavyasauSumneSu

There seems not to be any tricky sandhis, there.
Perhaps for instance:

naasika(nose?)-antar-(interior?)-madhya-(middle)-
saMyamaat(like in many siddhis suutras: from
sanyama)kim(what)atra (here)
savya-(left=iiDa-naaDi?)-apasavya(right=
pin.gala-naaDi?)-sauSumneSu(suSumna-naaDii;
can't figure out, why the vRddhi-derivative-form,
that is "sau-" instead of "su-")

The semi-literal meaning of the first part might thus
 be for instance:
When one performs sanyama on the interior middle
of ones nose... 









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