> I can't speak for Trinity,

Yes you can. Thank you, you put it much better than I ever did.

--- In FairfieldLife@yahoogroups.com, anony_sleuth_ff <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, TurquoiseB <no_reply@> wrote:
> >
> > why -- if you truly
> > believe that the universe runs everything
> 
> 
> I have not followed all of this thread -- so I may not have seen this
> "quote" but its my impression that this is a false simplification of
> Trinity's view.
> 
> Regardless, you appear to be setting up a false dichotomy: either a)
> "I run everything (in my life)" or b) the universe is micro managed
> and 'someone' runs it all.
> 
> Neither fits my experience -- and the view stemming from it:
> Each component of the world is both reactive and learning. On the
> level of human action, senses work according to their inherent nature.
> Mind reacts to sensory input reacts according to its inherent nature.
> Mind reacts to memories and "habits" according to its inherent nature.
> Memories and "habits" unfold according to their inherent natures. The
> intellect churns away and analyzes what the mind brings it,
> distinguishing this from that, and assessing "value".
> 
> There is no "I" doing all of this. There is no "I" necessary to turn
> on the "eye" and guides the retina and inner cones and all, directing
> resulting electrical impulses  to the brain, operating the brains
> functioning, etc. It simply happens. According to the nature of the
> eye and brain.
> 
> There is no "I" that directs my heart to beat. There is no "I" that
> structures thoughts and has them appear in my mind. Thoughts HAPPEN!
> (My god man,weren't you every properly checked?! :) )
> 
> The intellect, senses, heart, memory, mind all do their thing. It
> seems the height of comedy if not theivery to claim, "I did it" --
> whether in creating the eye and directing its inner funcioning, making
> thoughts appear, making the intellect work etc.
> 
> If you REALLY think that YOU are the thinker of thoughts, then turn it
> off. Suspend all thoughts RIGHT NOW. If you can't, how can you claim
> to be the force behind their creation?
> 
> Many "get" all this regarding thoughts. "Yes, you are right, thoughts
> happen. But "I" make the decisions around here." (As many husbands are
> deluded into thinking.)  Its a more subtle thing, but the intellect
> also "happens". It has its skills and "nature". It does its thing
> without any help from a guiding "I". But by its nature, it can seem
> like it is an "I", an independent decider. Because it appears to be
> able to choose this or that, a deep sense of "I" and "doer" arises.
> 
> But ever ask a group of kids  if they want some cake? There is no
> "real" choice. (I once saw SSRS point this out once, in a real life
> situation of kids running for cake. It was hilarious. And so true.)
> 
> A big breathtrough occurs,in my experience, when the intellect figures
> out that it is NOT the "I", not the doer, not an independent decider.  
> 
> When it figures out that it is NOT the "I", and it is not what remains
> when no "I", no director,no doer, is found. As many point out, the
> intellect cannot understand "effulgence" / "unboundedness", but it can
> effectively point out what is NOT that. Neti Neti. When it realizes
> --per its own nature -- that it is neither the "I", nor "purusha" aka
> "unboudnedness", it wakes up into adulthood.
> 
> > and that
> > no one in it is really "doing" anything -- you keep
> > suggesting that I change my behavior and/or my
> > beliefs?
> 
> I can't speak for Trinity, (but from what I have read of his posts, he
> appears to be saying the same thing as above, perhaps with minor
> variations). There is nothing inconsistent with the above
> "apparatus" (senses, mind,memory, intellect) all working according to
> their inherent natures, without any guidance from a "I", "director" or
> "doer" -- promoting change in the world, in others, and in themselves.
> 
> The apparatus is not only reactive, it is highly adaptive and a
> "learning machine". Children absorb everything around them and learn
> how to "funcion" quite naturally. Its their nature to learn. That
> learning nature never ceases. The apparatus gets feedback from all
> quarters. The intellect determines what feedback is useful (per its
> nature --which may be limited at the moment).  It adopts "useful"
things.
> 
> Trinity and any number of things are part of your feedback mechanisms.
> They, the  whole universe for that matter, provide you constant
> feedback - according to their natures. According to the nature of your
> apparatus, you constantly utilize or reject the myriad of feedback you
> receive.
> 
> No "DOER" in any of this: Events happen. Sensory experience happen.
> Thoughts happen. Feedback happens. Intellect making distinctions and
> weighing "value" happens.
> 
> Where is the "I". Where is the paradox or contradiction?
>






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