--- In FairfieldLife@yahoogroups.com, "Ingegerd" <[EMAIL PROTECTED]> wrote: > > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" <jflanegi@> > wrote: > > > > Thanks for posting this. I enjoyed reading through it. > > > > --- In FairfieldLife@yahoogroups.com, "authfriend" <jstein@> > > wrote: > > > > > > --- In FairfieldLife@yahoogroups.com, "brahmachari108" > > > <brahmachari108@> wrote: > > > <snip> > > > > What Maharishi? Talking only about first verse of Rg Ved for 30 > > > > years makes a maharishi? > > > > > > The Details of Vedic Cognition > > > > > > Dr Hagelin: `The last question is a deep one about the details > of > > > Vedic cognition. Last week, Maharishi spoke of the deep > mechanics > > of > > > cognition of the wholeness of the Veda by the Rishis of ancient > > > India. Maharishi said every Rishi sees the Veda, the > Constitution > > of > > > the Universe, in one syllable "A", which contains within it all > > the > > > details of the Veda. > > > > > > My question is: Do these details of the Veda include the > > individual > > > recommendations for diet, herbal remedies, sound therapies, and > > > purification procedures that are available in Ayurveda, or the > > > precise mathematical calculations for proper layout of a > building > > > that are found in Sthapatya Veda? Did all these details of these > > > different branches of the Veda also originate in the original > > > cognitions of the ancient Vedic Rishisthe cognitions of "A"? Or > > were > > > they developed subsequently by commentators at a later time?' > > > > > > Maharishi: `No, when we say "later time", time emerges from > there > > > [laughter]. Time emerges from there. > > > > > > `About "A": it is like when you see the moon. When you see the > > moon, > > > you are seeing the moon, seeing the moon. Then what happens is, > > when > > > you are seeing the moon, seeing the moon, seeing the moon, what > is > > > inside the moon begins to come into visionwhat is inside. Then > > what > > > is inside that, comes out; what is inside that, comes out; what > is > > > inside that, comes out. > > > > > > `That is the situation about cognition of "A". "A" is a total > > > syllable. "A" is said to be"A" isSarva Vak. "Sarva Vak" means > > total > > > speech. "A" is total speech. When you see it, you get so > absorbed > > in > > > it. > > > > > > `In the seeing process, the process of seeing takes the seer to > > the > > > sight. Now you want to see, you see "A". You are here, "A" is > > > somewhere in front. You see. So the seer jumps out of his own > > eyes; > > > from the eyes, he reaches the sight, and then brings the sight > to > > the > > > eyes. This is the process of seeingthe sight comes out and > > occupies > > > the seer. The sight becomes the seer. > > > > > > `When the sight becomes the seer, then the sight, which is "A", > is > > no > > > more in the vision. What is in the vision is "A", which has > become > > > the seer, and what was inside "A" remains a sight. Then, in > turn, > > the > > > same thing happens: something that was there inside "A" jumps > out > > > of "A", jumps out from within "A", and again occupies the seer. > > And somebody sees the syllable M for Money. > Ingegerd
Pathological. To subscribe, send a message to: [EMAIL PROTECTED] Or go to: http://groups.yahoo.com/group/FairfieldLife/ and click 'Join This Group!' Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/FairfieldLife/ <*> To unsubscribe from this group, send an email to: [EMAIL PROTECTED] <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
