--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, Peter <drpetersutphen@> wrote:
> >
> > 
> > 
> > --- sparaig <sparaig@> wrote:
> > 
> > > 
> > > There are plenty of scenarios where any number of
> > > states might have "no qualities" that 
> > > one can remember. If you can't remember any
> > > qualities, than its a state without qualities.
> > 
> > And pure consciousness has no "qualities". It is
> > "outside" of the mind. The mind can only appreciate
> > pure consciousness as emptiness.
> >
> 
> Actually, technically, the claim is that Pure Consciousness has 
three qualities though these 
> aren't experienceable per se: Sat-chit-ananda...
>

FWIW, 'sat' is an "interesting" word. I think it's the
neuter singular nominative form of the present participle
of the verb 'as' (to be). Thus, the closest English equivalent
would, I guess,  be 'being'. One might expect it to be 'asat', but 
several other forms of that verb drop the initial 'a', for instance,
'asmi'([I] am), but 'santi' ([they] are). Thus, 'asat', "of course",
is the opposite of 'sat', prolly to be translated literally to
'non-being', or stuff.

IMO, the coolest sentence those two words appear in a Vedic
text is the first line of Rgveda X 129 (Hymn of Creation):

naasadaasiinno sadaasiittadaaniim
(without sandhi: na; asat; aasiit; na; u; sat; aasiit; tadaaniim)






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