How Not To Dismantle the Caste System 
By Jayant Bhandari 
Posted on 10/2/2006 
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According to a recent news item, the Indian government will start 
offering a "dowry" of INR50,000 (about US$1,100) to anyone who 
marries someone from a lower caste. This money is more than 1.5 
years of Indian per-capita GDP.

As per-capita GDP is an average, it is easy to imagine that this 
money is much more than what the majority of Indians will see in 
their lifetimes. Most cannot even imagine what this figure is.

I cannot but shudder at the social corruption this policy will cause.

This issue reminds me of my university days. I was brought up in a 
well-off family. I did my schooling in a private, missionary school. 
We all wore the same kind of uniform. And we had to sing a 
relatively secular prayer in the mornings. All this meant that our 
understanding of the caste system of India was mostly academic. This 
equanimity about the caste system did not last. After school when we 
went to the state-run university, most of us soon learned to look 
down on the lower caste — courtesy of the state.

After finishing the school, I went through an extremely competitive 
entrance examination to get admission into engineering. Those who 
gained admission were to become social heroes. I remember that the 
minimum required of the higher caste to gain admission was a score 
over 70 percent. Because of affirmative action, those of the lower 
caste had reserved seats.

Unfortunately, the state of public school education — in "schools" 
that often had no buildings or teachers — is so utterly bad that 
most of the lower-caste people who joined us knew close to nothing. 
Most of them had entered the university with exam scores under 10 
percent. (Even negative scores were not unheard of.)

As a part of the social engineering process, I was not to get my own 
room in the student hall of residence. I was allotted a room with 
someone from a lower caste. We had nothing in common. Even our Hindi 
was so entirely different that we hardly understood each other. My 
roommate had probably never seen a proper road or slept under a non-
thatched roof until he moved in. He certainly had no concept of gas 
cooking and was unaccustomed to the usage of electricity.

I ran from post to pillar to get someone more sophisticated and 
educated to join in my room. I wish I could have avoided hurting my 
original roommate, but I would have, eventually, anyway. I created 
all kinds of crazy stories to achieve my aim. Growing up in India, 
you learn to do this as a natural part of life. I hated the state 
for forcing me into that situation. Most of my peers began to use 
derogatory words against those from the lower caste.

There was more to come. Hardly anyone from the lower caste knew any 
English, the language for an engineering education. I soon saw that 
in the first-year class there were many more people than there were 
supposed to be. The reason is that most of the lower-caste students 
never passed. Scores of lower caste people had been there for more 
than a decade — several for twice as long. A lot of them eventually 
went back home with worse self-esteem than when they came. Many of 
those who matriculated with us were still in the first year when I 
left.

As if this were not enough, I was soon to realize that the lower-
caste people had a special privilege. Any police report by a lower 
caste person against a higher-class person meant a non-bailable 
arrest warrant even without evidence. I quickly learned that it was 
safer just to keep my distance.

My classmates who joined the state-run institutions came to realize 
that those from the lower caste were on a fast-track program from 
promotion. You junior soon became your senior.

Certain lower-caste individuals benefited from the privilege; 
collectively, their situation only got worse.

Coming back to the case of the "dowry" that the Indian state is 
offering, all kinds of ugly things will happen to the poor people. 
They will be pawns in the hands of politicians looking for votes. 
Poor girls will be put in positions where they will be forced to 
prostitute themselves.

Several years from now when the horrendous effect of the "dowry" 
start becoming visible, Indian politicians will start talking about 
all the good intentions with which they started the policy. But 
instead of abolishing it, they will fiddle with it, and the cycle of 
corruption in the society will carry on.

Fortunately, this will not come to pass.


  It's wrong 
Such a policy, were it delivered by "honest" public servants, would 
quickly plunge the whole of the lower caste into utter moral 
corruption. The redeeming feature is that corrupt Indian bureaucrats 
and politicians will swindle away most of this "dowry." Thank 
goodness for corruption! 
Call me sexist and casteist, but really, it is the poor people that 
I care to write for. The rich look after themselves well enough in 
every society and country. The supply of education is highly 
controlled, probably the most of all industries, and finding jobs in 
the prohibitively regulated manufacturing industry is almost 
impossible. If the poor people had some basic access to education 
and work, later generations would have something to build on.

There is only one kind of equality that should be celebrated in a 
free society, that is, equality before the law, or what Roderick 
Long calls more broadly "equality of authority." That kind of 
equality is exercised through free association. The best the state 
can do to bring about this ideal is to stop interfering in all 
manner of social and economic relations between people.


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Jayant Bhandari works as a business analyst in Vancouver, Canada. He 
has traveled in India and has developed Indian subsidiary operations 
of two European companies there. Here is his siteand email. Comment 
on the blog.







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