From: FairfieldLife@yahoogroups.com [mailto:[EMAIL PROTECTED]
On Behalf Of TurquoiseB
Sent: Saturday, August 25, 2007 8:48 AM
To: FairfieldLife@yahoogroups.com
Subject: [FairfieldLife] Re: Let God's will be done...but at someone else's
expense...

 

This concept has come up for me when listening to Ron
shill for his teacher, and when hearing the pitches for
more money for butt-bouncing and rent-a-pundits. For the
latter, the clear implication is that if you *don't*
contribute, something is badly wrong with you. You're
"withholding funds" from the truly spiritual people whose
vision is clear and know that there is a better use for
your money than what you might have imagined. For the
record, Rick, this feeling has *never* come up for me 
when hearing you speak about Amma, 

The only fundraising I’ve seen in Amma’s organization is that at her events,
a DVD is played at the beginning of each session explaining who she is and
what she does – her various charitable and humanitarian activities. Then,
around the periphery of the hall, there is a bookstore selling various
items, and tables featuring one project or another – her hospitals, schools,
orphanages, tsunami house building, projects to prevent farmer suicide or
stop child prostitution, environmental projects, etc. People are free to
walk up to those tables, learn more, and make a donation, or not. Then once,
on the last evening of Amma’s visit to each city, an envelope is left at
each person’s seat, and at the end of a group puja, someone announces that
you may make a donation if you wish to support Amma’s charitable activities.
In the same breath, the announcer states that no one is under any obligation
to do this.

I’ve never heard anyone ask, “What happens to all the money?” If anything,
they ask, “How does she accomplish so much with so little?” Part of the
answer is that there are thousands of devotees contributing their time to
accomplish these projects, so there is little administrative overhead.

Amma herself sets an example of everyone pulling their weight. She’s pretty
busy doing what only she can do, but the first time I saw her, after she had
sat there all night giving darshan, she started helping us clean up the
hall, pulling up duct tape, rolling up carpets, etc. In India she has often
set an example by cutting vegetables, carrying rocks, etc. In the early days
she would work at these jobs for hours, alongside everyone else. These days,
she just does this for a little while to set an example, so it’s largely
symbolic. She has so much else to attend to, as she is intimately involved
in making the administrative decisions necessary to run all these projects.

In my eyes, Amma is evidently “special,” but I think she’s trying to convey
the message that essentially, everyone is equally special and no one
deserves a free ride.


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