I know him: his name is God, the meta-observer + meta-actor at the same
time.
Correct, Bruno?
;-)

best,

Plamen



____________________________________________________________


On Fri, Mar 2, 2018 at 8:53 AM, Loet Leydesdorff <l...@leydesdorff.net>
wrote:

> Dear Pedro, Koichiro, and colleagues,
>
> At the level of observers, indeed, a hierarchy may be involved for the
> change of focus (although this is empirical  and not necessarily the case).
> The communication, however, as a system different from the communicators
> may contain mechanisms such as "translation" which make it possible to
> redirect.
>
> Best,
> Loet
>
> ------------------------------
>
> Loet Leydesdorff
>
> Professor emeritus, University of Amsterdam
> Amsterdam School of Communication Research (ASCoR)
>
> l...@leydesdorff.net ; http://www.leydesdorff.net/
> Associate Faculty, SPRU, <http://www.sussex.ac.uk/spru/>University of
> Sussex;
>
> Guest Professor Zhejiang Univ. <http://www.zju.edu.cn/english/>,
> Hangzhou; Visiting Professor, ISTIC,
> <http://www.istic.ac.cn/Eng/brief_en.html>Beijing;
>
> Visiting Fellow, Birkbeck <http://www.bbk.ac.uk/>, University of London;
> http://scholar.google.com/citations?user=ych9gNYAAAAJ&hl=en
>
>
> ------ Original Message ------
> From: "Koichiro Matsuno" <cxq02...@nifty.com>
> To: fis@listas.unizar.es
> Sent: 3/2/2018 6:41:12 AM
> Subject: Re: [Fis] Meta-observer?
>
> On 28 Feb 2018 at 10:34 PM, PedroClemente Marijuan Fernadez wrote:
>
> A sort of "attention" capable of fast and furious displacements of the
> focus...  helas, this means a meta-observer or an observer-in-command.
>
>    Pedro, it is of course one thing to conceive of a hierarchy of
> observers for our own sake, but quite another to figure out what the
> concrete participants such as molecules are doing out there. They are doing
> what would seem appropriate for them to do without minding what we are
> observing. At issue must be how something looking like a chain of command
> could happen to emerge without presuming such a chain in the beginning.
> Prerequisite to its emergence would be the well-being of each participant
> taken care of locally, as a replenishable inevitable. That is an issue of
> the origins of life. The impending agenda is on something general universal
> as an object, and yet concrete particular enough in process. The richness
> resides within the concreteness down to the bottom.
>
>
>
>    Apropos, the communications among the local participants differ from
> computation despite the seemingly concrete outlook of the latter.
> Computation upon the notion of time as the linear sequence of the now
> points is not available to the local participants because of the lack of
> the physical means for guaranteeing the sharing of the same now-point among
> themselves.
>
>
>
>    Koichiro Matsuno
>
>
>
>
>
>
>
>
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>
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