Glen,

I am not at all sure what it means to have my rhetoric rejected.  My facts,
yes; my logic, sure.  But my RHETORIC?  

Nick 

Nicholas S. Thompson
Emeritus Professor of Psychology and Ethology, 
Clark University (nthomp...@clarku.edu)
http://home.earthlink.net/~nickthompson/naturaldesigns/
http://www.cusf.org [City University of Santa Fe]




> [Original Message]
> From: glen e. p. ropella <g...@agent-based-modeling.com>
> To: The Friday Morning Applied Complexity Coffee Group <friam@redfish.com>
> Date: 11/24/2009 1:16:53 PM
> Subject: Re: [FRIAM] Dunbar numbers and distributions
>
>
> Well, my post was supposed to be a joke.  Obviously, I have to work on
> my delivery. ;-)
>
> But, also fwiw, I totally reject this rhetoric.  I don't think there's
> confusion between "village" and "world" trust at all, at least not in
> healthy people (which is, by definition, _most_ people).  I DO think
> that trust relationships are occluded behind an impenetrable
> observational wall.  And I also think that the fundamental ways trust is
> formed in the 1st world countries are rapidly changing... changing much
> faster than they ever have in the past.  So, our antiquated methods for
> measuring trust relationships are at least partially, if not completely,
> invalid, nowadays.
>
> In fact, I'd even go so far as to speculate that trust is now _complex_
> rather than simple.  (Perhaps it was complex in the past, too; but our
> measurement tools were too coarse to respond to that complexity.)  It's
> probably fractured into many different types of trust, probably
> dependent on the particular medium facilitating that particular trust
> relationship.
>
>
> Quoting Nicholas Thompson circa 09-11-24 10:17 AM:
> > FWIW, the evolutionary psychological take on this is that we are
designed
> > to live in groiups of 40 to 60 or so.  But human beings, in their more
> > recent evolutionary history, last milllion years or so, have been forced
> > into larger associations.  But, as MacLuhan (?) pointed out, this has
been
> > accomplished by granting to total strangers the same sorts of trust
that we
> > properly grant to our village mates, creating situations in which poor
> > rural southerners defended slave owning with their lives and the
> > trailer-living tea-baggers defend the rights of the rich to make
> > unreasonable amounts of money .  The concept of celebrity is just this
> > confusion between village and mass culture.    The next step is to make
> > everybody a celebrity, and that, of course, is what facebook is about. 
> > Whoopee! We can all have the experience of having strangers think they
know
> > us.  
>
>
> -- 
> glen e. p. ropella, 971-222-9095, http://agent-based-modeling.com
>
>
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