Hi, Eric, 

 

Well, I would like to say that my personal version of the Pragmatic Maxim:

 

Consider what possible experimental effects the invocation of your conception 
has; those effects are the entire meaning of your conception.

 

… means that the causality makes reference to experiments or to nothing 
whatsoever.   The problem is, of course, that strictly speaking that means we 
cannot apply causality to past events, including evolutionary ones.  That would 
seem to be overkill.   There is, of course, the comparative method and, of 
course, “thought experiments.”   Nothing in the maxim, I suppose, requires me 
to actually perform the experiment; only to conceptualize it.  Seems like mushy 
ground.  

 

Nick  

 

 

Nicholas S. Thompson

Emeritus Professor of Psychology and Biology

Clark University

 <http://home.earthlink.net/~nickthompson/naturaldesigns/> 
http://home.earthlink.net/~nickthompson/naturaldesigns/

 

From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Carl Tollander
Sent: Wednesday, November 22, 2017 7:10 PM
To: The Friday Morning Applied Complexity Coffee Group <friam@redfish.com>
Subject: Re: [FRIAM] Downward causation

 

One of the recurring conundrums of teaching.  Finger pointing at the moon....

 

 

On Nov 22, 2017 14:32, "Eric Charles" <eric.phillip.char...@gmail.com 
<mailto:eric.phillip.char...@gmail.com> > wrote:

"Is there any way to put those two things together:  the abduction thing and 
the misattribution thing? "




I would head in a different direction. The question is about, how one does the 
attribution; the answer is, most people do it poorly. In a large part, the 
history of scientific method is a history of determining the conditions under 
which we allow causal attributions. When I used to teach, I illustrated this 
most directly in my intro-to-behaviorism class. 

 

That class included a lot of discussion of applied behavior analysis (altering 
the environment of a person in an effort to improve their behavioral 
functioning within that environment). The central challenge is that the ABA 
practitioner typically only has access to the (usually a) child for a very 
limited time, and you don't want to jump to the conclusion that your efforts 
are working when external factors might equally explain the change in the 
child's behavior. We work up from very basic methods of increasing confidence. 
We eventually build up to an ABAB design, in which the prospective solution is 
applied, then removed, then applied, then removed. Every time the problem 
behavior goes away, comes back, goes away, and comes back, etc., our confidence 
increases that our intervention is causing the improvement in behavior, because 
it is increasingly unlikely that some other factor just so happens to be 
varying at exactly the same times. 

 

Part of the process of "becoming" "a scientist" is increasingly the 
sophistication of research needed before you draw such conclusions... or, 
perhaps more accurately, how well you match the tentativeness-vs-solidity of 
your beliefs to the type of empirical evidence in favor of them. Eventually one 
is drawing on a wealth of difficult-to-specify domain-specific knowledge in 
support of any conclusion, but likely justifies the conclusion on the basis of 
the latest bit of crucial evidence (the one which, for them, solidifies the 
pattern). 

 

Though... suddenly I might have a legitimate response to your inquiry: I would 
hypothesize that people often mistakenly point at the bit of information that 
was crucial to them, rather than the larger pattern that the crucial bit of 
information brought into focus. 

 

With Murder on the Orient Express on my mind.... Hercule Poirot would narrate 
such a thing explicitly, would he not? He would say "The crucial clue in 
helping me unravel my confusion was X" and then he would explain the larger 
pattern thus illuminated. A lesser detective would act as if the clue itself 
were crucial in its own right - "This is the key!" - even if it was a trivial 
thing on its own, thus committing a dramatic misattribution by virtue of not 
being self-aware of the abduction taking place. 

 

Did that get anywhere? 

 

 


-----------
Eric P. Charles, Ph.D.
Supervisory Survey Statistician

U.S. Marine Corps

 

On Wed, Nov 22, 2017 at 1:07 AM, Nick Thompson <nickthomp...@earthlink.net 
<mailto:nickthomp...@earthlink.net> > wrote:

Hi, Eric, 

 

Thank you, Eric.   OF COURSE, that is what I should have said.  Thank you for 
saying it so excellently.  Peirce did in fact see causal attribution as a form 
of abduction.  I  would hope I would have thought to say it myself, if I wasn’t 
so distracted by the “counter-factual” thang.  But that way of speaking makes 
me CRAAAAAY-ZEEE.  How can something defined in terms of something that didn’t 
happen

 

Before you wrote, I was about to get on my “mystery” high horse.  A mystery, 
you remember, is a confusion arrived at when a bit of language is applied to a 
situation where it doesn’t really work.  Causal attributions are often falsely 
singular, in the sense that , we often speak as if  the motion of a billiard 
ball was caused by the motion of the cue ball, say.  But what we really have to 
back those attributions up is a pattern of relations between impacts of cue 
balls and motions of object balls.  When we step up to the next level of 
organization, the confusion disappears, doesn’t it?  Events of Type A are said 
to cause events of type B when experiments with proper controls show that an 
increase in the occurrence of type B events is dependent upon the previous 
occurrence of Type A events.  But to say that any particular Type A event 
causes a Type B event is an abuse of language, a mystery.  

 

Is there any way to put those two things together:  the abduction thing and the 
misattribution thing?  

 

Nick 

 

Nicholas S. Thompson

Emeritus Professor of Psychology and Biology

Clark University

 <http://home.earthlink.net/~nickthompson/naturaldesigns/> 
http://home.earthlink.net/~nickthompson/naturaldesigns/

 

From: Friam [mailto:friam-boun...@redfish.com 
<mailto:friam-boun...@redfish.com> ] On Behalf Of Eric Charles
Sent: Tuesday, November 21, 2017 6:43 PM
To: The Friday Morning Applied Complexity Coffee Group <friam@redfish.com 
<mailto:friam@redfish.com> >
Subject: Re: [FRIAM] Downward Hicausation

 

What great timing! One of the best philosophy comics on the web right now is 
"Existential Comics." This very week they took a swipe at "causation." Here is 
an adventure of Sherlock Hume: http://existentialcomics.com/comic/212

I suspect that the best I can do to contribute beyond that is to try fall back 
on my role of scolding Nick. 

Nick should be asserting that "causation" is a metaphor. The billiard ball are 
the understood scenario. Billiard balls sitting on a still table, unmolested 
don't move. But if you knock one ball into another ball, the other ball move 
so. When I say something like "The approaching lion caused the gazelle to 
move", I am invoking the metaphor that the lion-gazelle relationship is like 
that of the billiard balls. Had the lion not been doing what it was doing, the 
gazelle would not have moved away. It isn't simply a "counterfactual." It is an 
assertion (an abduction) regarding broad patterns of gazelle behavior that can 
be readily observed under many other situations.** Some of those, I have 
presumably already seen. Those constitute the "basic implication" of the 
metaphor. Others I have not observed, and those constitute potential 
investigatory events - not ethereal thought experiments. As in true of any 
metaphor, there are also aspects of the billiard-ball scenario I do not intend 
to map perfectly onto the lion-gazelle scenario (e.g., the lion and gazelle are 
not spheres). 

So that is where Hume and those like him go wrong. They want to beat the 
billiard balls scenario itself to death. But that's not how metaphors work. 
There is something understood about the billiard balls, and it is 
that-understood-thing that is being generalized to another scenario. Any 
attempt to explain the billiard balls will involve evoking different metaphors, 
which would entail different assertions (abductions). There is no foundation 
(Peirce tells us, amongst others), Descartes was on a fool's errand: In the 
land of inference, it is turtles all the way down. 

 

** The breadth of the patterns being referenced is, I believe, where Frank's 
point about probability slips in. One could certainly simplify the complexity 
of the assertion by making lumping similar scenarios together and speaking 
about the probability of a certain gazelle behavior within the cluster of 
similar situations. 

 





-----------
Eric P. Charles, Ph.D.
Supervisory Survey Statistician

U.S. Marine Corps

 

On Tue, Nov 21, 2017 at 5:08 PM, gⅼеɳ ☣ <geprope...@gmail.com 
<mailto:geprope...@gmail.com> > wrote:

Also Known As: Beware equating experience with existence.

On 11/21/2017 02:00 PM, Frank Wimberly wrote:
> Beware the tendency to think that if you can't immediately measure something 
> then it doesn't exist.


--
☣ gⅼеɳ


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