I would prefer it be modeled as a wave function and that people resist the urge 
to take unnecessary observations.   I’m from another generation, though.

From: Friam <friam-boun...@redfish.com> On Behalf Of Merle Lefkoff
Sent: Thursday, January 14, 2021 7:51 PM
To: The Friday Morning Applied Complexity Coffee Group <friam@redfish.com>
Subject: Re: [FRIAM] Talent and Moral Luck - Steelman attempt

Maybe I missed this earlier, but this thread might be more lively if it 
considers the latest gender conversation: the fluidity of gender as a form of 
cultural identity.  I have to practice constantly referring to several of my 
granddaughter's friends as "they", not "she" or "he" or "her" or "him."

On Thu, Jan 14, 2021 at 10:18 AM 
<thompnicks...@gmail.com<mailto:thompnicks...@gmail.com>> wrote:
Steve,

Well, when good threads are bent, you and I will bend them.

Let me complete my thought:  There are two kinds of feminism here, right?  
[Merle, please be kind.]  One claims that women are not different, and 
therefore should be treated equally.  The other claims that women are or may be 
different but that males’ and females’ natures are to be valued equally.  I 
have always leaned toward this sort of feminism.  But I see now that, insofar 
as it captures every woman I meet in a stereotype, this sort of feminism is 
itself sexist.  Every time I meet a woman, I engage in the following 
abductive-deductive logic:

              This person is wearing a skirt (say) and has long hair (say).
              This person is probably a woman.
              Women are less likely to be aggressive A-holes than men,
              Therefore, I (probably) can relax around this person.

There is no escaping the  sexism of this logic.

I listen every week to a podcast, Strict Scrutiny, which begins with the 
aphorism:


I ask no special favor for my sex; I ask only that you take your feet off our 
necks

I was raised near the end of a rural road during WWII.  My only chum, from 
about 1 year to adolescence was a girl.  After the War, my parents moved to 
Boston.  Before we were separated, we had a long chat about gender, she and I, 
and agreed, sadly, that I was lucky to be a guy.

Nick

Nicholas Thompson
Emeritus Professor of Ethology and Psychology
Clark University
thompnicks...@gmail.com<mailto:thompnicks...@gmail.com>
https://wordpress.clarku.edu/nthompson/


From: Friam <friam-boun...@redfish.com<mailto:friam-boun...@redfish.com>> On 
Behalf Of Steve Smith
Sent: Thursday, January 14, 2021 10:24 AM
To: friam@redfish.com<mailto:friam@redfish.com>
Subject: Re: [FRIAM] Talent and Moral Luck - Steelman attempt


nst> Sorry.  You missed my point.  It was—YPTE—introspective.  I was noticing 
that I could not believe that a world without women was dreary without being a 
sexist.

nst> Probably not that interesting a thought if one is under 50, or 60, or 70, 
or perhaps even 80

and I submit to all that the main point of the storyline is the sorry/not-sorry 
(unintended/unexpected/yet-predictable) consequences of using violence (one of 
the most egregious types of levers).

The "dreariness" of a world without women would seem to be eclipsed by the 
personal grief of *virtually* every male on the planet losing his 
wife/mother/daughters/sisters/female-friends overnight (in the personal) and 
the abrupt if delayed (by a remaining lifespan) existential grief of the end of 
a spectacular (if clearly flawed, as demonstrated by the central theme) 
species.   Maybe a (very few?) fully psychotic misogynists found it a pleasing 
condition (in which case I "blame the Mother" ;^) )

Unlike most post-apocalyptic storytelling, the misery is not (overtly) 
miserable health crises (nuclear holocaust) or marauding bands (though they did 
feature) or competition for exhausting resources, or retreating from an 
angry/disappointed "mother earth", but rather a simple but profound "absence" 
and incontrovertable "end of humanity", leaving the men of the world to 
contemplate (or not) how they treated women before they all went away.

<blatant Moralizing>

  If Marcus' nihilist view that "it is all levers" is more true than not, it 
explains why this grand experiment of "civilization" seems to be collapsing 
into a cesspool of it's own making, under it's own weight.  Or it's own hubris. 
 Or under the self-perpetuating seduction of vengeance and retribution: (don't 
click if you hate poetry)  The People of the Other Village - Thomas Lux 
<https://www.poetryfoundation.org/poems/48485/the-people-of-the-other-village>

My parents taught me (mostly by example) that punishment of children was at 
best a necessary last resort, resulting from and reflecting upon a failure of 
good parenting leading up to the need for acute correction.  They were at least 
a *little* more direct/vocal about the same principle in public life, that our 
criminal justice system *only* existed, with it's myriad attempts at exacting 
justice without revenge and finding clever forms of "punitive retribution" to 
at least appear like "natural consequences" (not a term in parenting vocabulary 
at that time quite yet, but practiced by my parents and a few others I knew).

Our current "Lord of the Flies" scene in DC (and across the country) may 
require all kinds of exacted punishment to re-align elements of society to 
where we can live together in relative peace, but to not acknowledge that the 
mere entertainment of the likes of Donald Trump as a national leader represents 
an abject failure of our culture to "make sense".   The calls for 
removal/impeachment/censure/disbarment are all reasonable triage actions to 
minimize continued damage, even if they are in many ways "too little too late". 
  But I am saddened as I hear a great deal of the rhetoric on the topic 
armatured around *retribution* and *vengeance*...

Self-Righteously yours,

- Steve

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--
Merle Lefkoff, Ph.D.
Center for Emergent Diplomacy
emergentdiplomacy.org<http://emergentdiplomacy.org>
Santa Fe, New Mexico, USA

mobile:  (303) 859-5609
skype:  merle.lelfkoff2
twitter: @merle110

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