Nick,

my last response was kind harsh.

Although, I see little value in Pirsig's books, I am very interested in the 
ideas or the inspirations you may have found in them, and would welcome a 
discussion of those things and perhaps the discovery of shared 
ideas/values/philosophies that are common even if derived from different roots.

davew


On Thu, Aug 19, 2021, at 7:50 PM, Prof David West wrote:
> Nick,
> 
> Like Steve, I was gravely disappointed in the book. I had been studying 
> Eastern philosophies for nearly thirty years when it was published so one 
> level of disappointment was the lack of anything new, even a new perspective.
> 
> The whole mental illness / introspection / Phaedrus persona / son as mirror 
> aspect elicited the same reaction as Steve - what indulgence.
> 
> The book does echo some philosophical ideas — of which I doubt Pirsig was 
> aware — with regard Kata: the correct way of doing things, of being, of 
> interacting with the world. There is Kata in Zen. and that is why it is not 
> the Ch'an Buddhism that was imported from China. I guess that Pirsig 
> resonated with this element, and that informed his writing and his selection 
> of title.
> 
> The subtitle with regard 'values' has no grounding, as far as I can remember, 
> in any aspect of Zen or other Eastern mystical philosophy.
> 
> Hope others have more positive things to say, as it sounds like this book was 
> valuable to you.
> 
> davew
> 
> 
> On Thu, Aug 19, 2021, at 2:16 PM, Steve Smith wrote:
>> Nick -
>> 
>> I read it when it was fairly new and I was very young.   The interwebs (I 
>> mean, whatever vapid popular culture rode on top of in those days) was 
>> aflutter and I was a voracious reader, a motorcycle owner/rider/maintainer, 
>> and I was enamored of the idea of eastern mysticism in spite of the harsh 
>> and distorting filters Western pop culture shoved it through before it could 
>> get to me.  So of course i read it.  And of course I was disappointed.
>> 
>> I was hugely disappointed and annoyed by Pirsig/Phaedrus.   I did not ride 
>> motorcycles for the reasons or in the way he did, nor did I maintain mine in 
>> his fashion nor did I hold it up in the way he did.  Of course, Pirsig (and 
>> his character) were somewhat older than I was and had had more time in life 
>> to F* up...   he just seemed like a self-indulgent F*-up to me, dragging his 
>> son through the worst of it along with him.    I was also offended by all 
>> the hubub about the book... for the most part I "just didn't get it".   It 
>> just seemed like more of our pop-culture's need to elevate a quite base 
>> neopatriarchy: (e.g. Hemingway, Kerouac, HS Thompson, Abbey, etc)
>> 
>> When Mary moved here about 4 years ago, we (re)read ZAMM together.  In the 
>> intervening years I had learned a lot more about mental illness including 
>> having direct experience with people who had endured a great deal of it, up 
>> to and including Electroshock Therapy.   I had also grown out of my 
>> motorcycle riding identity (in my 50s) but still held onto fetishizing the 
>> spirit of something as simple and "easy" to maintain as a (classic) 
>> motorcycle (or auto).   I had also read a lot more Greek (and other 
>> Western/Eastern) Philosophy in the intervening years and had my own ideas 
>> about "Quality" including Christopher Alexander's ineffable "Quality Without 
>> a Name".
>> 
>> I appreciated ZAMM/Pirsig/Phaedrus a lot more the second time but still felt 
>> like it was somewhat self-indulgent.  To the extent that I know of Pirsig's 
>> subsequent unfolding of a life (including his son's death) I felt more 
>> sympathetic to what I had judged as F*up.  It also helps that I went on to 
>> F* up my own life repeatedly and sometimes even recursively (yet I am still 
>> here, being self-indulgent and judgemental).
>> 
>> this was a nice obituary blog entry:
>> 
>> https://douglastoft.com/robert-pirsig-on-coming-to-terms-with-the-death-of-his-son/
>> 
>> Another couple of (re) reads we did together were:
>> 
>>     Moby Dick
>> 
>>     A Day in the Life of Ivan Denisovich
>> 
>> 
>> 
>> On 8/19/21 1:46 PM, thompnicks...@gmail.com wrote:
>>> Dave:
>>>  
>>> As usual, my [conscious] motives were not so high falutin’.  As usual I am 
>>> trying to get others to think with me because I cannot think alone.  To the 
>>> extent that I am a philosopher, it probably is because of that book and I 
>>> am really interesting in the role it played in the lives of others.   For 
>>> instance, one friend told me that his response was to go out and buy a 
>>> motor cycle.  Also I am interested in what a second reading, 40 plus years 
>>> would be like for each of you.  It was quite a revelation to me.    So, as 
>>> general, you give my conscious mind too much credit.  I can’t speak for the 
>>> unconscious one. 
>>>  
>>> Stephen,
>>>  
>>> If you mean, the original Greek figure, no I don’t.  He’s briefly described 
>>> somewhere in zamm as a sophist, but that’s already more than I know. 
>>>  
>>> N
>>>  
>>> Nick Thompson
>>> thompnicks...@gmail.com
>>> https://wordpress.clarku.edu/nthompson/
>>>  
>>> 
>>> *From:* Friam <friam-boun...@redfish.com> *On Behalf Of *Stephen Guerin
>>> *Sent:* Thursday, August 19, 2021 3:26 PM
>>> *To:* The Friday Morning Applied Complexity Coffee Group <friam@redfish.com>
>>> *Subject:* Re: [FRIAM] "ZAMM"
>>> 
>>> 
>>>  
>>> Nick, 
>>>  
>>> do you know Phaedrus? 
>>>  
>>> On Wed, Aug 18, 2021, 7:46 PM <thompnicks...@gmail.com> wrote:
>>>> Colleagues,
>>>>  
>>>> I wonder if Pirsig’s *Zen and the Art of Motorcycle Maintenance *was a 
>>>> thing for any of you, and if you would be interested in pursuing a thread 
>>>> about it and, if so, if you would be willing to get it down off your shelf 
>>>> and flip through it, looking for the parts you loved and the parts you 
>>>> hated. 
>>>>  
>>>> N
>>>>  
>>>> Nick Thompson
>>>> thompnicks...@gmail.com
>>>> https://wordpress.clarku.edu/nthompson/
>>>>  
>>>> 
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