Thank you Nick,

I think the file came through fine.  Indeed, I think I have at least begun to 
read this one before.  But it has probably been a few years, so to start fresh 
in this context will probably be helpful.

Will try….

Eric



> On Mar 27, 2026, at 13:39, Nicholas Thompson <[email protected]> wrote:
> 
> EricS,  I stipulate that there is no scoundrel worse than the old professor 
> that insists that others read his old papers.  It is one of two papers in 
> which I engage in "formal" metaphor analysis.  I think it is, of all the 
> papers I have written, the most interesting, not because it is the best, but 
> because the can of worms it opens is largest and juiciest.  You will find it 
> at 
> 
> Thompson, Nicholas S. “Shifting the Natural Selection Metaphor to the Group 
> Level.” Behavior and Philosophy, vol. 28, no. 1/2, 2000, pp. 83–101. JSTOR, 
> http://www.jstor.org/stable/27759407 
> <https://linkprotect.cudasvc.com/url?a=http%3a%2f%2fwww.jstor.org%2fstable%2f27759407&c=E,1,teqBf52gOimtagrLbrgg-0LP_bJOisLyjZRx3g18NPqMtvGOcB9nqOoE9nMI2nsgknnygKUVG3X8geT2Jo3yFsWWlRl_uAbCB63KkgjYL7RCig,,&typo=1>.
>  Accessed 27 Mar. 2026.
> 
> There is no pay wall, but there is a song and dance.   I will try to attach a 
> copy below.  I think I will stand or fall on the value of this paper as a 
> demonstration of the manner in which metaphors can guide useful arguments if 
> taken seriously. 
> 
> On Fri, Mar 27, 2026 at 5:34 AM Santafe <[email protected] 
> <mailto:[email protected]>> wrote:
>> This is a great note, in the sense of being helpful from endless going 
>> around in circles, and written to get somewhere.  I am always grateful when 
>> EricC visits from the Oort cloud and enables a conversation to go into some 
>> direction again.
>> 
>> I want, though (of course) to object to something.  And a paragraph below 
>> enables me to see the way I want to do it.  EC already understands the 
>> source of the objection, and I will include the final paragraph where it is 
>> flagged, though I want to beware oversimplifying to the point of having 
>> strawmen (which I don’t think is being done here).  But first; the objection:
>> 
>> 
>>> On Mar 26, 2026, at 16:25, Eric Charles <[email protected] 
>>> <mailto:[email protected]>> wrote:
>>> 
>>> There are at least three interesting things going on in the metaphor 
>>> discussion. The least interesting aspect of it is squabbling over what does 
>>> or does not count as a metaphor (vice simile, model, analogy, etc.). Not 
>>> that that isn't a perfectly good discussion, it just that it's *just* a 
>>> vocabulary discussion, not an ideas discussion.
>>> 
>>> 1) What is an explicit metaphor, and to what extent do the constant 
>>> implicit metaphors that permeate our language resemble them? Nick has a 
>>> particular way of thinking about metaphors, based on the intent of the 
>>> person invoking the metaphor. Metaphors always assert that two things are 
>>> alike, not that they are identical, so that implies that all metaphors are 
>>> imperfect, and that that is intentional, and does not invalidate a 
>>> metaphor. Metaphors can thus be divided into intended implications and 
>>> not-intended implication, etc., etc. .... and Nick is fairly obsessed with 
>>> these, especially in scientific contexts where people seem to be using the 
>>> metaphors in different ways and that leads to a deep underlying confusion 
>>> in a seemingly functional field, e.g., Darwinian evolution by means of 
>>> "natural" selection.... 
>> 
>> This is the poster child for a thing that to me is the ultimate non-issue, 
>> and has been shown to be the non-issue it is for many decades now.  
>> 
>> Look up George Price:
>> sciencedirect.com
>> 
>>  
>> <https://linkprotect.cudasvc.com/url?a=https%3a%2f%2fwww.sciencedirect.com%2fscience%2farticle%2fabs%2fpii%2fS002251938570149X&c=E,1,6k-5nrJS62PuUU-46Mz58xZmP_RmaKGJcIINTgKljQOK5fQEsqtwDa7O26rALXMhH6jt0r7KA03C4Jj6vntsGXfqZoumEQ_rHrEVe0fEUBCvEVQ,&typo=1>sciencedirect.com
>>  
>> <https://linkprotect.cudasvc.com/url?a=https%3a%2f%2fwww.sciencedirect.com%2fscience%2farticle%2fabs%2fpii%2fS002251938570149X&c=E,1,O2CifS598a7j6iRPK_Ft2oUU8Vvi2NsNnZHCjo-RnJZ6hwbQK-DNEN-LOpBbTWDqdalObZTkgMJVdqgb7Q1E8PwcMt6ohRh1b329sbAAQamgDlk,&typo=1>
>>          
>> <https://linkprotect.cudasvc.com/url?a=https%3a%2f%2fwww.sciencedirect.com%2fscience%2farticle%2fabs%2fpii%2fS002251938570149X&c=E,1,_54nVg5M58_ZFdNUrSuVd-Q5aoBgGYVmXOS-VaTSk6EGVspDhawUfN0XozTIn3wR7fC2FwxXT0oYfWHOQc408B6vZqKYAkV7t4Tn1OC4pIrB46qjQ26QNTKmqA,,&typo=1>https://gwern.net/doc/genetics/selection/natural/1995-price.pdf
>>  
>> <https://linkprotect.cudasvc.com/url?a=https%3a%2f%2fgwern.net%2fdoc%2fgenetics%2fselection%2fnatural%2f1995-price.pdf&c=E,1,3ApgZzoAIa0s6juCjZMdlHwuYJQdNNek0Hw20QGQVXvAfPuwEgv1MAHg_jVvSwD1956_WhUAJlyyem8jCFjGffpDZy-nDRY06aidhEyD66NCBw,,&typo=1>
>> 
>> Price lays out, to a perfectly acceptable degree, an operational 
>> description.  Of sets of things, of partitioning, of some’s being retained 
>> and others’ being eliminated, from the ongoing history of sets that are the 
>> targets of description.  It’s a phenomenon that takes place in nature, in 
>> all sorts of forms.  We need some lexeme to refer to it.  What is a good 
>> one?  Selection seems about as apt as anything in English.   Quite beside 
>> the fact that Darwin wrote about animal breeding, this will still be perhaps 
>> the most apt word I have available.  Not merely “sorting”, because I need 
>> also the consequence of the sort that a retention/elimination step ensues.  
>> Human intentionality is not imputed to the phenomenon itself at all, though 
>> there can be a subset of cases where it enters as part of the chain of 
>> causation.
>> 
>> When anybody resurrects this zombie of claiming that some terrible metaphor 
>> of human breeding-selection is indelible in the cognition of people thinking 
>> about evolution that leads them into confusion, my experience of the 
>> conversation is much like the experiences I have had with the Implicit Bias 
>> crowd.  It doesn’t take much time around many of them, before I am pretty 
>> firmly convinced that what they want is to condemn basically everybody (but, 
>> one by one, whomever they  are talking to).  (The nicest image that comes to 
>> mind is Aunt Ada’s “I saw something nasty in the woodshed” from Cold Comfort 
>> Farm, with about as much content.)  The motivation is the whole, and any 
>> conversation will take whatever sophistic form gives the performance of 
>> fulfilling the motivation.  To be clear about what really is going on, and 
>> to think well about it and improve the way we handle such problems in 
>> living, is incidental to why they do what they do.  A kind of trojan horse 
>> of a kind we so often see: the existence of a legitimate justice aim becomes 
>> a vehicle for people who want to play domination games and to bully.  They 
>> don’t erase the legitimate justice aim, but by having little serious 
>> interest in it (or a secondary and self-serving one, at best), they move it 
>> out of scope for any interaction you can have with them.  At which point I 
>> don’t feel like feeding the trolls.  Talk to me about really understanding 
>> and really helping, and stop the performing and pretending, or leave me 
>> alone.  
>> 
>> I do think one has to have some interest in knowing what people are doing, 
>> in context of the commitment to get thoughts clear and to solve some 
>> problems for which the solution has criteria, to keep such intuitions from 
>> turning into strawmen. 
>> 
>> 
>> The paragraph I promised to acknowledge, which I think also sees all this, 
>> was this one:
>> 
>>> I suspect that much of the frustration of Nick v others on this list is the 
>>> instance of those others that any implications of the flavor text can be 
>>> ignored once the mechanism has been mathematized, vs Nick's instance that 
>>> if the flavor text is still being used it is almost certainly doing some 
>>> metaphor-like work in the background of whoever is using, or hearing, the 
>>> term (because otherwise, why not ditch it entirely).
>> 
>> Eric(S)
>> 
>> 
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> 
> 
> 
> --
> Nicholas S. Thompson
> Emeritus Professor of Psychology and Ethology
> Clark University
> [email protected] <mailto:[email protected]>
> https://wordpress.clarku.edu/nthompson 
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