Perhaps my project with Richard Bauckham to publish More Old Testament Pseudepigrapha will raise the profile of the subject a little. (http://www.st-andrews.ac.uk/academic/divinity/MOTP/index-motp.html).
There has been some discussion of the scholarly reception history of the OTP. There's H. Dixon Slingerland, _The Testaments of the Twelve Patriarchs: A Critical History of Research_ (SBLMS 21; Missoula, Mont.: Scholars Press, 1977). Marinus de Jonge's recent book, _Pseudepigrapha of the Old Testament as Part of Christian Literature: The Case of the Testaments of the Twelve Patriarchs and the Greek Life of Adam and Eve_ ( Leiden: Brill, 2003), pays some attention to reception history. And various articles in the _Journal for the Study of the Pseudepigrapha_ have been devoted to the history of the scholarship of individual OTP books.
Hope this helps.
Jim Davila
On Sunday, February 20, 2005, at 03:49 pm, Søren Holst wrote:
Hope this is not TOO far off-topic:
The thought occurred to me: Qumran finds have aroused considerable interest and even speculation among non-specialists. The same happened with cuneiform finds a goodish half-century earlier (Bibel-Babel controversy and all that). But how about the pseudepigrapha? Many (all?) of these were unknown to western scholarship, and certainly to the public, until some time in the 19th century. What was the reaction to their eventual publication? Has anything been written on their "reception history" in modern culture and scholarship?
shavua tov Soren, Copenhagen
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Dr. Jim Davila Lecturer in Early Jewish Studies St. Mary's College University of St. Andrews St. Andrews, Fife, KY16 9JU United Kingdom [EMAIL PROTECTED] http://www.st-andrews.ac.uk/academic/divinity/jrd4.html http://paleojudaica.blogspot.com
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