http://www.canada.com/montreal/montrealgazette/news/insight/story.html?
id=1f5222a2-c6d9-41b6-83e8-a6354ed58974

India: 'Shame is still there'

It's not easy to be openly gay in India, where homosexuality, despite 
long being part of society, is viewed with revulsion. And some see lavish 
funding for the battle against AIDS as a gay fifth column
  
MIKE MCPHATE 
Freelance 


October 3, 2004

 
When Raju Sharma's father discovered his son was gay two months ago he 
got a rope.

He hung Sharma, 23, by the ankles from the first-floor balcony of their 
New Delhi flat, and threatened to kill any neighbour that tried to rescue 
him.

Sharma says he dangled for an hour before his dad pulled him up, stripped 
him naked and tossed him into the street. He stood there sobbing, 
covering his genitals with his hands, while onlookers mocked him for 
lacking the courage to fight.

"My father is quiet now," says Sharma, a slight man with a lisp and 
plucked eyebrows. "But the shame is still there."

>From the people who view them as freaks, to a government that threatens 
life imprisonment for gay sex, Indian society treats its gays pitifully.

A powerful social stigma has long kept the country's gay minority in 
hiding, often under the cover of unhappy heterosexual marriages. Over the 
last decade though, as a liberalizing economy has funneled in foreign 
attitudes as well as foreign wealth, a nascent gay movement has sprouted 
among India's middle class.

Gay Web sites and hangouts have proliferated, especially in the capital 
New Delhi and the southern city of Bombay. Groups working on gay issues 
have grown from only two in 1994 to at least 50 today. And in the summer 
of 2003 several dozen activists waved rainbow flags in the streets of 
Calcutta for the country's first gay pride parade.

The movement has not included significant numbers of lesbians due to the 
inferior status of women in the Hindu-majority country.

Most Indians though say they are disgusted by homosexuality. 
Conservatives have responded angrily to the coming out.

"(The gay movement) is one abysmal, absurd thing that is happening," says 
Navin Sinha, an official with the Hindu right- wing Bharatiya Janata 
Party.

"For 1,000 years in our culture these two things you have mentioned - I 
don't even want to say the words - they have not been there," says Sinha, 
referring to homosexuality and lesbianism.

The gay movement was spurred in part by the fight against AIDS. With over 
5 million infected, India is second only to South Africa in total AIDS 
cases.

While the government estimates that over 80 per cent of HIV transmissions 
in India occur among heterosexuals, the virus is highly concentrated 
among gay men. A survey this summer in Bombay found that 20 per cent of 
the city's gay men are HIV-positive.

Three years ago two AIDS outreach groups began a campaign against a 140-
year-old ban on sodomy, known as Section 377, which they say has impeded 
their education efforts in the gay community.

"It's an absurd law," says Vivek Divan, a gay-rights 
lawyer. "Distributing a condom is like aiding and abetting a crime."

Although the law is very rarely used to prosecute gays, activists say it 
is used regularly by police to terrorize gays.

Ashu Seghal says two neighbourhood cops who knew he was gay raped him 
last winter.

As he was walking home one night, the officers, stinking of rum, rolled 
up beside him on a motorcycle, Seghal said. They dragged him by the 
collar to a nearby police booth, lashed him with a bamboo stick, beat his 
head against a wall and finally forced him to give oral sex - to the tall 
one first, the one with the pot belly next, he says.
Seghal, a stern 26-year-old with henna-dyed hair, says he tried to seek 
justice, but the cops' superiors told him if he filed a complaint he'd be 
arrested under Section 377.

"They told me to forget it as a bad dream," he says.

This month India's High Court rejected on procedural grounds a petition 
to repeal the law. Government lawyers argued in their affidavit 
that "Indian society by and large disapproves of homosexuality."

"Deletion of the (law) can well open the flood gates of delinquent 
behaviour," they warned.

Many Indian conservatives see the drive for gay equality as an attack on 
the country's soul with its deeply held traditions of extended families 
and arranged marriages. Several push the theory that India is the victim 
of a covert gay invasion from the west.

A popular columnist Swapan Dasgupta last month cautioned of a "new gay 
evangelism."

"Of particular concern to many is the possibility of the lavishly funded 
anti-AIDS campaign being misused to create a gay network," he wrote.

Homosexuality in fact has a long history on the subcontinent. Same-sex 
relationships are described in ancient Indian texts like the 4th-century 
love guide the Kama Sutra, the classic Hindu saga the Ramayana, and 
medieval Persian and Urdu poetry.

"Homosexuality is not a fashion that can be introduced from one place to 
another," says Ruth Vanita, co-author of Same Sex Love in India.

"It is a facet of human existence, attested in all societies throughout 
history."

Leaders of India's gay movement say they are prepared for a long battle.

Anti-gay feelings may have hardened for the moment says Shaleen Rakesh, 
leader of the gay outreach group Naz Foundation, but at least the subject 
is being addressed.

"Homophobia is better than indifference," he says.

"These things take time."

Mike Mcphate is a freelance reporter based in New Delhi.










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