"Would treating the symptoms of climate change give people permission to ignore 
the causes?"
GR - Does the ongoing failure to adequately address the root causes of anthro 
climate change and ocean acidification give people permission to ignore or 
actively work against the investigation of alternative mitigation and 
remediation methods?

"Geoengineering could curb the symptoms of climate change, like sea level 
rise—but what if it makes people complacent about the causes?"
GR - GHG emissions reduction can cure anthro climate change and ocean 
acidification (assuming unsafe GHG thresholds won't or haven't been exceeded) - 
but what if this makes people complacent that this can and will be implemented 
in time, and complacent that searching for additional methods of treatment 
isn't needed (until it's too late)?
Smoking causes cancer, but people don't stop smoking.  Does this mean that we 
don't look for cures/treatments for cancer in addition to begging them to stop 
smoking?  Doesn't "moral hazard" cut both ways here, especially when an entire 
planet and not just smokers is at stake? 
Greg



On Jan 15, 2016, at 8:59 AM, Andrew Lockley <[email protected]> wrote:


http://www.slate.com/articles/technology/future_tense/2016/01/geoengineering_might_give_people_an_excuse_to_ignore_climate_change_s_causes.single.htmlJAN.
 15 2016 7:15 AM
FROM SLATE, NEW AMERICA, AND ASUGeoengineering’s Moral Hazard Problem
Would treating the symptoms of climate change give people permission to ignore 
the causes?By George CollinsGeoengineering could curb the symptoms of climate 
change, like sea level rise—but what if it makes people complacent about the 
causes?For more than a quarter-century, policymakers worldwide have puzzled 
over how to deal with climate change. If nothing else, these negotiations have 
served as a productive greenhouse environment for jargon. In particular, two 
modest-sounding words—mitigation and adaptation—have grown to occupy a special 
position, together including all possible responses to climate change. 
Mitigation attempts to reduce the atmospheric concentration of greenhouse gases 
by making humans emit less (via renewable energy, fuel-efficient cars, 
well-insulated houses, and so forth) and helping the Earth absorb as much or 
more (by, say, protecting or expanding forests and wetlands). Since we haven’t 
mitigated enough already, we need adaptation as well, which softens the 
negative effects of higher temperatures, rising seas, and changing rainfall 
patterns by switching to drought-resistant crops, protecting coastal areas from 
floods, and trying, in hundreds of other ways, to make human and natural 
systems more resilient and robust. These two approaches are pretty 
comprehensive. Classically, the only other option is the default—proceeding as 
usual and hoping for the best—which is sometimes called “loss and damage” or, 
more candidly, “suffering.”Geoengineering—a diverse collection of 
extreme-sounding, planet-sized proposals for stopping or reversing climate 
change—is often presented as a disruptive (or simply destructive) alternative 
to these well-worn paradigms. But we need to look carefully at the various ways 
in which geoengineering might relate, for better or worse, to mitigation, 
adaptation, and suffering. Otherwise, we risk getting distracted by the novelty 
of the ideas involved and missing some deeper complexities and 
controversies.Many geoengineering proposals involve poorly understood (or 
entirely theoretical) technologies intended to modify incredibly complex 
atmospheric, chemical, and biological dynamics. Determining the safety and 
efficacy of these technologies without just trying them out will be 
complicated, maybe even impossible. But imagine for the sake of argument that a 
particular geoengineering technology had somehow been indisputably proven 
“safe,” with no chance of unwanted physical side effects such as sudden 
droughts or floods, biodiversity collapse, ozone depletion, or excessive 
cooling. There might still be reasons why we shouldn’t seriously consider 
deploying or developing the technology. For example, certain geoengineering 
approaches could be fundamentally incompatible with democratic political 
processes, impossible to effectively govern or administrate, destined to create 
conflict between countries that might prefer different climates, or too 
tempting as an old-fashioned weapon of war. Or perhaps use of the technology 
would transgress a profound ethical boundary between humans and the Earth by 
bringing the entire planet under active management (rather than just subjecting 
it to reckless passive influence).But even if all of these problems could be 
effectively and fairly resolved, what if geoengineering has a fundamentally 
antagonistic relationship with mitigation and adaptation? This concern is often 
(loosely) called the “moral hazard” problem, after the insurance industry’s 
observation that people sometimes drive more recklessly if their cars have 
safety features. If politicians or their constituents inaccurately—but 
conveniently—believe that geoengineering could solve, will solve, or has solved 
climate change, why would they make any efforts to transition to renewable 
energy or help protect vulnerable people from climate effects? Will hope in an 
uncertain, far-off, deeply imperfect “solution” let humans off the hook at the 
time—now—when they most need to be on it?Obviously, scientists, journalists, 
and others have been discussing geoengineering for quite a while, and it hasn’t 
caused mitigation and adaptation to stop in their tracks. Some commentators 
suggest that geoengineering is a sufficiently scary prospect that merely 
mentioning it willincrease public commitment to traditional climate solutions: 
“Don’t make us have to use the sulfates.” Then again, moral hazard concerns 
have not been helped by wildly overenthusiastic popular coverage of 
geoengineering (for example, the frankly ignoranttreatment that it received 
inSuperFreakonomics). And moral hazard can be actively encouraged as well. The 
fossil fuel industry, say, might double down on geoengineering since it could, 
in principle, offer the industry a few more years with its existing business 
models.It’s best to think of moral hazard as a potentially serious social side 
effect of geoengineering—more complicated, but not necessarily less risky, than 
the physical side effects that people are worried about. But sometimes it’s 
right to take risks, especially in extreme situations, and climate change, even 
with effective mitigation and adaptation, poses some big risks of its own. This 
point particularly relates to one set of geoengineering proposals—those known 
as solar radiation management, or SRM. Emissions reduction, althoughabsolutely 
necessary, turns out to be a relatively slow way to bring the planet’s 
temperature back down. (Some short-lived pollutants, such as black carbon, also 
contribute to global warming, and their removal could reduce temperatures 
quickly, but not necessarily by that much.) Adaptation—particularly ecosystem 
adaptation—takes significant time as well. Traditionally, only suffering 
happens fast.Certain SRM technologies occupy a special place in the 
geoengineering conversation because they may be able to reduce global 
temperatures fairly quickly, albeit with suspected and possibly unsuspected 
side effects. In theory, the quick-acting nature of some SRM might be the only 
way to avoid an ecosystem-changing event like a catastrophic ice melt. This 
suggests the possibility of a relationship with healthy boundaries; mitigation 
and adaptation would continue on their own and SRM would be considered only in 
case of emergency, when no other approach we know of has a chance to work fast 
enough.However, some recent commentaryhas cast shade on this proposal. Climate 
scientists point out that it is far from clear when a tipping point is about to 
be crossed; political theorists note that emergencies are often used to justify 
hasty and ill-advised choices and undemocratic decision-making; and 
international relations scholars anticipate great disagreement among countries 
about what an emergency sufficient to justify geoengineering would look like. 
Besides, the whole point of moral hazard is that people don’t make objectively 
correct decisions when it comes to safety and risk. Even the feeling that 
emergency situations are covered by geoengineering could be enough to derail 
mitigation and adaptation.As the emergencies-only viewpoint draws fire, 
another, sunnier position is getting more public attention. It views 
geoengineering less as Pandora’s box and more as an extra toolbox. Some of the 
tools may be inappropriate, ineffective, or too dangerous to use, but 
proponents of this view take a self-consciously “rational” and often highly 
economic approach to the problem of integrating geoengineering, mitigation, and 
adaptation. As regards moral hazard, for example, a distractedly driven car 
with seat belts and airbags can be safer than a safely driven car without them 
(at least for the driver). And even if geoengineering made the world less safe, 
on the whole, at least it might be cheap, and a significant enough cost savings 
could justify, to an economist, an equivalent amount of additional risk.Whether 
this viewpoint is promising or alarming depends, in large part, on whether 
economic ways of thinking such as cost-benefit analysis are useful in the face 
of problems this intricate. The need to rationally assign a price to everything 
may encourage irrationally simplified thinking. For example, even if moral 
hazard isn’t created by informal discussions like this one, it could manifest 
unpredictably, once geoengineering had been deployed and therefore normalized. 
(Physics is filled with phenomena that change at a fundamental level when they 
become stronger or more widespread, and these phase changes or “scale effects” 
exist in human society as well.) An effect like this could throw a carefully 
constructed, well-intentioned, 50-year deployment proposal permanently off the 
rails in Year Five. The long-term planning, management, and commitment 
necessary to follow an effective strategy combining geoengineering, mitigation, 
and adaptation may be beyond the ability of our social systems. And just as 
with the fear that large-scale SRM will cause crippling drought, it’s not 
obvious how to find out whether this is true without trying it. But the costs 
of a failed experiment of this magnitude could be overwhelming.Ultimately, it’s 
important to ask whether separating geoengineering from mitigation and 
adaptation is even useful. The 1992 U.N. Framework Convention on Climate Change 
defines mitigation, in part, as “protecting and enhancing ... greenhouse gas 
sinks and reservoirs,” which sounds a lot like many carbon dioxide removal 
proposals, and recent emissions scenarios—basically blueprints for keeping 
global temperatures within certain limits—actually depend uponnegative 
emissions in the future. It’s difficult to imagine how to achieve negative 
emissions without some amount of something that is often labeled 
geoengineering. Likewise, the definition of adaptation in the 2001 
Intergovernmental Panel on Climate Change Third Assessment Report is 
“[a]djustment in natural or human systems in response to actual or expected 
climatic stimuli or their effects”—and putting sulfate aerosols in the 
stratosphere to reduce the amount of incoming sunlight seems like a pretty 
clear (if potentially drastic) adjustment of a natural system.As the global 
climate change conversation heads into middle age, geoengineering proposals are 
likely to become more specific and differentiated. Perhaps this emerging 
familiarity will save us from both dismissing the field as a whole and from 
seeing it as a glittering new landscape filled with exciting solutions. Climate 
change of the speed and magnitude that we may experience in the coming century 
is entirely new territory, at least for human beings, and of the vast range of 
responses that have been proposed, only suffering is truly familiar.This 
article is part of the geoengineering installment of Futurography, a series in 
which Future Tense introduces readers to the technologies that will define 
tomorrow.Each month from January through May 2016, we’ll choose a new 
technology and break it down. Future Tense is a collaboration among Arizona 
State University, New America, and Slate. To get the latest from Futurography 
in your inbox, sign up for the weekly Future Tense newsletter.George Collins is 
a public interest lawyer who has been involved in geoengineering issues since 
the Asilomar International Conference on Climate Intervention Technologies in 
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