https://www.c2g2.net/can-solar-geoengineering-be-democratically-governed


Can solar geoengineering be democratically governed?
Jesse ReynoldsGuest Post by Jesse L. Reynolds, Joshua B. Horton, David W.
Keith / July 19, 2018

[The views of guest post authors are their own. C2G2 does not necessarily
endorse the opinions stated in guest posts. We do, however, encourage a
constructive conversation involving multiple viewpoints and voices.]

Some commentators argue that the potential use of solar geoengineering
would pose serious challenges to democratic forms of government and
governance. At the extreme, they have argued that solar geoengineering and
democracy would be simply incompatible.

This argument has gained some traction in recent years, but we believe that
it comes up short. Along with four coauthors, we recently published an
article in Global Environmental Politics – a leading academic journal in
its field – that counters this “incompatibility argument.”

By way of a brief background, if solar geoengineering worked as current
evidence suggests, it would partially counteract human-caused climate
changes due to excess greenhouse gases, including anomalies in water
availability and temperatures, at relatively low direct cost.

But solar geoengineering cannot reverse all climate changes, and any
specific method of solar geoengineering will no doubt carry additional
environmental risks. At best solar geoengineering can therefore supplement
emissions cuts, but cannot substitute for them. Developing credible
international governance of solar geoengineering will be difficult.

Within this context, we reject the four claims that we consider to be at
the core of the incompatibility argument.

1. A challenge to democratic institutions?
The first core claim is that solar geoengineering would stretch democratic
institutions to the breaking point. This could happen, in the first
instance, because its imperfect offsetting of climate change would result
in “winners” and “losers” with potentially irreconcilable disputes, for
example regarding compensation for harm.

Yet even if solar geoengineering were to distribute gains and losses
unequally (a proposition that is sometimes exaggerated beyond what is
warranted by evidence from climate models), this would not fundamentally
differ from other responses to climate change, nor from important political
decisions more broadly, which invariably produce “winners” and “losers.”

Another way that solar geoengineering might threaten democratic
institutions lies in the diversity and instability of the intentions behind
it, which could undermine any agreement to use it. Yet plural and evolving
interests are a central feature of democracy, the purpose of which is
precisely to reconcile competing views and accommodate changing preferences.

A final way that democratic institutions could be endangered is through
powerful economic interests that might co-opt solar geoengineering. In
general, however, private interests advocating for policies that benefit
them is not considered inherently incompatible with democracy; indeed,
self-interested pluralism may be essential to democracy. A more valid
concern is that solar geoengineering might be exploited by powerful
interests that wish to continue burning fossil fuels. That’s not happened
yet, but it could. While this is a legitimate concern, it does not reflect
any underlying conflict with democracy as a political system.

2. A right to opt out?
The second key claim of the incompatibility argument is that solar
geoengineering’s global scale strips people of their right to opt out of
its effects. This implies that a right to opt out of collective decisions
is a core tenet of democracy.

Put bluntly, this is simply not how democracy, or any government, works. In
all democratic states, citizens are expected to comply with a government’s
laws so long as they were developed democratically and are consistent with
fundamental rights.

In fact, it is the absence of a right to opt out that gives
governments—including democracies—the capacity to address collective
problems. If individuals had an opt-out right, a government could not
perform most of its essential functions, including taxation and providing
basic security. If opting out were generally viewed as a cornerstone of
democracy, then reducing greenhouse gas emissions would be even more
difficult than it already is.

At the global scale, asserting a right to opt out of the effects of a solar
geoengineering deployment that was widely viewed as legitimate would both
undermine the purpose of global governance – that is, managing and
resolving transnational problems – and undercut the institutional and
policy stability on which successful global governance depends. It is, of
course, entirely plausible that solar geoengineering could be deployed in
ways that lack legitimacy, but this is no different than any other public
policy issue.

The point is that a right to opt out is not—indeed cannot—be inherent to
any political process that aims to bind constituents to authoritative
decisions.

3. Too technocratic?
The third core claim of the incompatibility argument is that, because
decisions about solar geoengineering would be highly technical, a narrow
set of expert elites would be required to operate and manage the
technology. Such undue technocratic governance would be undemocratic,
according to proponents of the incompatibility argument.

To be clear, any deployment or large-scale outdoor experiments of solar
geoengineering would indeed require expert input, guidance, and
decision-making. However, this does not mean that decision-making must be
technocratic in a way that excessively wrests authority from democratic
institutions.

Societies – including democratic ones – routinely govern many activities
that rely on technical experts with varying degrees of accountability.
Experts advise legislators and are appointed by elected representatives.
Even when they are minimally or even indirectly accountable—typically to
prevent interest groups from disproportionately influencing outcomes—expert
decision-makers remain ultimately answerable to the public, for example via
renewable terms or provisions for removal, each at the discretion of
elected representatives.

At the very least, experts’ actions and legacies are subject to public
debate. Many technologies from air traffic control to power grids rely on
technocracy, as do legal institutions such as constitutional courts, yet
these are all widely seen as compatible with democracy.

4. Global authoritarianism?
The final key claim of the incompatibility argument is that solar
geoengineering would necessitate a truly global environmental management
system, which would centralize power and favor authoritarianism. This
claim, however, is imprecise: it is not always clear whether the imagined
authoritarianism would be required at the national level, the international
level, or both. Since democracy manifests differently at different levels
of decision-making, broad but ambiguous claims about technological
incompatibility are effectively meaningless.

The claim is also confused: authoritarianism is often equated with
centralized decision-making, yet there is a wide spectrum of degrees of
political centralization, including within democracies. Lastly, the claim
is presumptive: it assumes that solar geoengineering decision-making would
be centralized. Although such a centralized vision has dominated the
discussion, solar geoengineering could in theory be implemented by
numerous, loosely coordinated actors with no central control, each
contributing to a global result.

Conclusion: Solar geoengineering is not incompatible with democracy, but
vigilance is needed
Given the weaknesses of these four core claims, we reject the argument that
solar geoengineering is inherently incompatible with democracy. Indeed, we
ultimately attribute these weaknesses to an unstated belief in
technological determinism combined with an implicit commitment to a
romanticized version of deliberative democracy.

Although we reject the incompatibility argument, we do not correspondingly
argue that solar geoengineering is necessarily, or even likely to be,
democratic in practice. Yet we can think of multiple ways in which the
development, implementation, and maintenance of solar geoengineering could
be undertaken in accord with democratic principles.

In the end, it is incumbent on all of us to remain attentive to solar
geoengineering’s governance challenges and to think carefully about how to
design norms, rules, and institutions that would help prevent outcomes
contrary to democracy and widely held values.

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