https://theconversation.com/the-climate-crisis-gives-science-a-new-role-heres-how-research-ethics-must-change-too-171201

The climate crisis gives science a new role. Here’s how research ethics
must change too

Young people across the world have taken to the streets again, demanding
decision-makers at COP26 listen to the science
<https://www.theguardian.com/us-news/2019/sep/18/greta-thunberg-testimony-congress-climate-change-action>.
But if science is to live up to these expectations, a fundamental
rethinking of research ethics in light of the climate and ecological crises
is needed.

The ongoing planetary crises create new ethical dilemmas for researchers.
The three main principles of research ethics
<https://www.gov.uk/government/publications/universal-ethical-code-for-scientists>
–
do no harm, integrity, and responsibility – remain relevant to avoid
wrongdoing. But these were formulated reactively, in response to scandals
in biomedical research
<https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2632196/>, and could not
anticipate these new challenges.

We are proposing a move from a negative ethics focused on avoiding harm to
a positive research ethics. These new ethics are needed to guide the global
scientific community in relation to civil society and politics during the
climate and ecological crises.
Do no harm

According to the “do no harm” imperative, researchers have a responsibility
to avoid hurting humans or animals directly involved in their research. But
what does “do no harm” mean in the midst of climate and ecological crises?

A growing group of scientists question the carbon footprint of academic
activities, ranging from flying to conferences
<https://link.springer.com/article/10.1057/s41304-019-00220-6> to developing
artificial intelligence <https://dl.acm.org/doi/10.1145/3442188.3445922>.
The long-term and unpredictable consequences of research have also come
back into focus. An example is the debate about the high risks
<https://www.carbonbrief.org/geoengineering-carries-large-risks-for-natural-world-studies-show>
 of geoengineering
<https://www.nytimes.com/2021/10/01/opinion/climate-change-geoengineering.html>
.
[image: Infographic showing main geoengineering methods]
<https://images.theconversation.com/files/430125/original/file-20211104-25-1ysuhw2.png?ixlib=rb-1.1.0&q=45&auto=format&w=1000&fit=clip>Despite
the superficial appeal of a geoengineering ‘quick fix’, ethical research
must consider its risks. © Climate Central. Used with permission
<https://www.climatecentral.org/gallery/graphics/geoengineering_schemes>

The “do no harm” principle should thus be broadened in two ways:

   1.

   it should include humans, animals and ecosystems that are traditionally
   not considered part of the research process, but can be negatively affected
   by it
   2.

   it should better account for the long-term, indirect or unintended
   consequences of research projects or new technologies.

But if averting the climate crisis requires the complete transformation of
society within ten years
<https://www.theguardian.com/environment/2018/oct/08/global-warming-must-not-exceed-15c-warns-landmark-un-report>,
is it enough for research to “do no harm”? Inspired by post-colonial
approaches to research ethics
<https://journals.co.za/doi/pdf/10.10520/AJA1021559X_18>, we suggest moving
beyond this negative principle and towards a positive, regenerative science.

This science would actively contribute to the project of regenerating
society and ecosystems
<https://theconversation.com/four-reasons-why-restoring-nature-is-the-most-important-endeavour-of-our-time-147365>.
It would be motivated by an analysis of the suffering already taking place
and acknowledge historical responsibilities and power relations.
Act with integrity

The principle of integrity asks researchers to follow rigorous protocols,
disclose conflicts of interest, refrain from manipulating data, and abstain
from plagiarism. But can science be rigorous if it overlooks environmental
variables?

Some disciplines ignore the predictions of IPCC reports, as well as
indications of mass extinction and ecosystem collapse. They also struggle
to reflect the complex and delicate interconnection
<https://books.google.se/books/about/The_Closing_Circle.html?id=lpYwAAAAMAAJ&redir_esc=y>
between
humanity and nature in their practical recommendations.

For example, by focusing heavily on GDP growth, mainstream economics
portrays our planetary habitat mostly as a resource to use or exploit. The
idea of geoengineering also largely rests on an understanding of our
life-support systems as a set of disconnected pieces that can be engineered.

Ultimately, “integrity means wholeness <https://philpapers.org/rec/GARNIE-4>”.
It implies acknowledging that we are parts of a fragile and interconnected
web of life, which we need to preserve.

Researchers should thus account for ecological dimensions in their
analyses. They should also interrogate the conception of the
humanity-nature relationship that implicitly underpins their work.
Take responsibility

According to the “responsibility” principle, research should be relevant to
society and communicated to the public. But in a climate crisis, findings
can be so dramatic, their implications for society so huge and
controversial, that the word “responsibility” takes a new, heavier meaning.

In this context, some scientists do not dare to speak out, fearing to
appear biased. As a result, they fail to influence the public debate
<https://www.yesmagazine.org/issue/science/2017/02/07/to-my-fellow-climate-scientists-be-human-be-brave-tell-the-truth>
.

Others are tempted to adjust their research to political demands. An
example is the inclusion of unrealistic amounts of “negative carbon
emissions” in climate models to satisfy policymakers. This was criticised
<https://theconversation.com/climate-scientists-concept-of-net-zero-is-a-dangerous-trap-157368>
for
unintentionally providing a scientific cover-up for climate inaction.

Yet other researchers suggest that focusing mainly on technological
innovation
<https://e360.yale.edu/features/how_far_can_technology_go_to_stave_off_climate_change>
can
resolve the ecological crises. It’s a discourse that delays action by
decreasing the sense of emergency
<https://www.carbonbrief.org/guest-post-how-discourses-of-delay-are-used-to-slow-climate-action>
in
tackling these crises.
[image: Man in suit gestures as he speaks at COP26 climate summit]
Australian Prime Minister Scott Morrison is among those advocating
technological solutions while delaying climate action in other areas. Ian
Forsyth/AP/AAP

The “responsibility” principle should therefore be enriched in three ways:

   1.

   scientists should take their own findings seriously and stand up for
   their societal implications, even when it is uncomfortable to do so
   2.

   researchers should defend the scientific process itself
   <https://press.princeton.edu/books/hardcover/9780691179001/why-trust-science>
from
   the influence <https://www.merchantsofdoubt.org/> of political and
   economic interests <https://www.drdavidmichaels.com/books>
   3.

   scientists should remain humble as to what science can achieve. This
   means acknowledging the limits to our knowledge of an infinitely complex
   world, as well as the slow pace and unpredictable consequences of
   technological development
   
<https://books.google.se/books/about/Thetechnological_Bluff.html?id=FVD7wAEACAAJ&source=kp_book_description&redir_esc=y>
   .

>From words to deeds

The research ethics sketched here need to be further developed. They can
then be incorporated into global guidelines for individual researchers, but
also for governments, universities and funding agencies.

Academic research will be at the heart of any solution to the climate and
ecological crises. Embracing this responsibility and facing these
existential threats requires much more from universities than the adoption
of sustainability plans.

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