Many questions. So numbering below and here:
[1] That's the beauty of it. I think that in the post-Independence flush 
(still lingering in the late 1960s, when this was probably written... don't 
forget LR was a freedom-fighter) caste was not discussed publicly. Even 
religious identities were not highlighted then. You didn't mention it in 
public. It was present but more at the subterranean level. Then came the 
Kanshi Rams and Mayawatis, the VP Singhs, the Mulayams, the BJPs ... for 
obvious reasons, the Congress played its Brahmin-SC/ST-Minority politics 
more cautiously.
[2] Knowing the *village* could allow you to identify caste, that's LR's 
point.  With a small margin of error.
[3] Caste is still important -- at some times. At marriages (often but not 
always), in elections and politics, while claiming government jobs, while 
trying to snub one another (both "lower" and "higher" can be "suitably 
insulted"), or when a politician falls in trouble (the blue-eyed, fair 
skinned ... apologies for the use of racist terms ...  Narvekar remembered 
his kharvi, or traditional fisherman, roots when faced by a "molestation 
scandal", that was circa 1989). At prayers and shrines too. Sometimes even 
in professional settings. And I could have missed out on some spaces.
[4] Increasingly so, especially in the post-1961 era. This doesn't get 
discussed much, but one-(wo)man-one-vote has also made numbers important. 
"Lower" caste groups tend to be numerically larger. But numbers can be also 
made use of by scheming "elites". The "Bahujan Samaj" politics has also 
placed some (but not all) of the "upper" castes on the defensive. Goa's 
first two chief ministers came from the Gomant Maratha Samaj (former 
Devdasis). Local players in industry are still largely dominated by "upper" 
castes, but bold and major industrialists of the 1990s and thereabout, who 
also influenced State politics, like the Chowgules, are from "lower" caste 
backgrounds who made it rich in trade and mining.
[5] It would be rude to ask a person's caste. (Which is the point of this 
essay... using other means to find out.) It's like asking: "What's the 
colour of your underwear?" Bizzarre question, right? How is that relevant 
anyway? What right do I have to ask?
[6] If you're rich enough, anything can be forgotten. But it could still be 
resurrected when someone wants to "deal a snub" for whatever reason. 
Including insecurity. FN

On Monday, 5 September 2022 at 06:27:07 UTC+5:30 Jeanne wrote:

> [1] How is it possible that a whole discourse like this makes no mention 
> of caste -- or this subtly diguised as 'social tier'?
> [2] I suppose knowing the family means you automatically know the caste. 
> [3] Is caste still important in Goa? [4] Could a socially well placed 
> person belong to a low caste?
> [5] Is it inexcusable to ask about a person's caste? Is there a subtle 
> phrase to suit the purpose?
> [6] If you are rich enough, is caste forgotten?
> xxj
>
> On Sun, 04 Sep 2022, 12:12 fredericknoronha2, <[email protected]> 
> wrote:
>
>> Check attachment, audio. 
>>
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