2, Market Street
------------------------------
Derek Almeida
For as far back as I can remember, life for me started at 2, Market Street,
Belgão. It was a quaint road with rows of houses on either side. Most of
them were single storied with an occasional two storeyed one. Like the one
where Teacher Eve (name changed) lived. It had a wooden staircase that led
to the first floor. It squeaked as we climbed the stairs and the wooden
floor gave out loud thumps when we walked around.
How do I know all this? It's a valid question. I know this because my
brother and I went every evening for tuitions to her. Teacher Eve genuinely
believed that it was her duty to make fine, clever men of us all through
proper instruction and some spanking.
Mrs D'Souza, who lived opposite us, also had a two-storeyed house. We were
in and out of her house so often that one would easily get the impression
that we were related. We were not. We were just good friends and often went
for picnics together. I have some black and white photos to prove it. Our
favourite picnic spot was Asoga. This outing started with a *dumney* ride
to the railway station followed by a train journey to Khanapur and a really
long and tiring trek to the picnic spot which was on the banks of the
Malaprabha river.
By the way, a *dumney* is a bullock cart with a carriage on the top to seat
passengers. It was dark on the inside and the bullocks were really slow.
This contraption did not have shock absorbers so every crack or pothole in
the road sent shock waves right through our backsides. The journey in a*
dumney* always started with a fight for window seats. Being the smallest, I
usually lost.
If a *dumney* was not available then the next best mode of transport was a
tonga which was drawn by a horse, like the one Basanti had in the film
*Sholay*. This had spring shock absorbers and was a little faster but if
the horse was left standing for too long it crapped and that made us laugh
until the stench hit our nostrils. Then, we pinched our noses and laughed
harder.
The only time we saw animals other than a bullock or a horse was when the
circus came to Belgaum. The great big tent, which was usually erected on
station ground was mesmerising. We would run to the site during the
afternoon school break and peep through the cracks for a `*deko*' at the
elephants, hippo, tiger and more horses.
I lived at 2, Market Street along with my aunt, cousins and a few boarders.
It was quite a big house, or perhaps it looked big because we were little.
It had a hall, three bedrooms, a kitchen with a storeroom attached, a loft
for storing things, a `chula' in the back for heating water and making
guava jam, which my aunt did once a year, I think. Mrs D'Souza also had
boarders. I think everybody had boarders back then.
When I look back at my time in this street the one thing that now strikes
me as remarkable was the drains which comprised neatly cemented open
gutters running down the front of the row of houses. At the beginning of
the drain was a water pipe which was opened once a week by the Cantonment
worker to flush the drain. This was the time for paper boats which launched
in the turbulent waters. Some capsized and we ran along the street
following the ones that survived. They don't make drains like that anymore.
Of the many friends who lived on the street was Alan, who lived with his
grandmother. His parents worked in Mumbai and they would visit from time to
time. It was a time when everyone who wanted to do something with their
lives went to Mumbai. The rest stayed back and did something else, like
work at the post office or become a priest, which I gave some thought to
when I was older and still clueless about where my life was heading.
I assumed the Jesuits would be grateful to have me in their order and I
remember having one meeting with a priest called Fr Ambrose at the Jesuit
house. It didn't take him long to figure out how clueless I was and
conclude that I would be a huge loss to the Jesuits or any other religious
order for that matter. Fr Ambrose was a smart dude.
A note about the Jesuit house. It was more like a castle. A spooky one. It
was a two-storied granite building painted in dull grey like the gloomy
monsoon sky. It had Dormer windows which exuded mystery because they were
never open. It was enveloped in a cloak of silence and we came to believe
that it might harbour a few ghosts of some priests who never made it to
heaven. Every time we passed the house to return from A-ground after six in
the evening we ran like mad and stopped only after we were out of the main
gate.
It was in the parlour of this house that Fr Ambrose interviewed me, but by
then I realised that it was not so mysterious after all. It was just very
dull and boring.
[image: image:]
*The 'spooky' Jesuit House.Photo Deepak Pillay.*
So back to Market Street. Alan was our friend for many reasons, the main
one being his possession of a trunk full of comics. So we always tried to
be on the right side of Alan, which was easy because he was a cool chap
before `cool' became mainstream.
Like there was this time when he was dashing across the street to come to
our house to play when he struck a bicycle. We heard a yelp and expected a
lot of crying because on close examination we noticed one of his teeth
hanging by a thread. But he didn't. There was a tear or two but no crying.
We helped him dislodge the tooth which was fun and made a big thing of
asking him to show the gap to us and other friends. After that, losing a
tooth became cool.
Alan was also quite religious. One day some of the bigger boys got hold of
a gun, a real one and shot a sparrow. Alan was miffed. He was determined to
give it a burial worthy of a sparrow. So he dug a hole in the space between
his house and the main road. Not Market Street as it totally lacked the
space for religious antics. He placed the bird in the hole, gently and then
declared that by tomorrow it would be in heaven. Then, he threw in a pink
rosary to make sure.
The next evening after school we rushed to the burial spot and dug it up to
ascertain if the sparrow had gone to heaven. It was still there covered
with ants and other tiny creatures. It wasn't a pretty sight so we buried
it again with another rosary. We said an `Our father' to the best of our
abilities, a few `Hail Marys', a `Glory Be' and buried the bird for the
second time.
We did not open the grave again because we did not want to be disappointed,
but more so because we were afraid that if it was still there our belief in
`heaven' would go for a toss.
That's how I remember Alan. Those were the days when we wore shorts to
school and pretty much everywhere else and played marbles.
Market Street branched out from Independence Road near the corner of St
Paul's High School and stretched all the way to what seemed like eternity.
We seldom got to the end of the street. The furthest we got was to Roland's
house which was at the point where the street joined Khanapur road.
Roland's house was on the first floor which was accessed via a narrow stone
staircase and a door on the left. I always wondered how his parents managed
to get their furniture, beds and all into the house through that narrow
staircase. They never told me because I never asked them.
[image: image:]
*Market Street today. Photo Deepak Pillay.*
Roland was more than a friend. He was a family friend. Even though we share
the same surname we are not related. Years later I got to know that we came
from the same village in Goa, which is Assolna.
He would come quite often to our house to play and one afternoon asked if
we were interested in taking a look at the buffaloes owned by the Noronha
family. This family supplied milk to almost everybody in the area. Very
often I would sit outside our house and wait for the Noronha milkman to
return the milk bottles. They used to supply milk in two types of bottles,
one with a red striped cap and the other with a blue striped cap. One was
low fat and the other high, I can't remember which was which. It was a long
time ago.
Talking about buffaloes, it was during Diwali, I think that all the
buffaloes were adorned with garlands and with their horns painted bright
orange, taken in a procession. We all waited till the end because the last
to come were the bovines owned by the Noronha family and they were huge,
almost like hippos.
It was after one such procession that we accompanied Roland on a trek to
get a second look at the Noronha buffaloes. We walked down to the police
station junction, took a left on High Street and went all the way to
Havelock Road. Then we took a mud path which led to a huge open space known
as `*dhobi ghat*'. At least, that is what Roland called it and it stuck in
our heads. (By the way, when I write `we' it usually means me and my
brother and sometimes, Alan).
Dhobi ghat was the place where all the dhobis washed the clothes and hung
them to dry. It was like acres and acres of land covered with thousands of
clothes hung from lines of twisted rope without clips. The method of using
twisted rope to hold the clothes in place was sheer genius.
So, we walked across the open space to the place with a large granite shed
where the buffaloes were kept. Roland first hoisted me on his shoulders to
take a look through a horizontal open window. I remember touching the head
of the buffalo. She turned to look at me and I scrambled back. Then Roland
hoisted my brother and after that the two of us hoisted Roland.
On the way back Roland stepped into a pool of cow dung and we all had to go
back to the shed so he could wash his foot in the water tank. And that was
that.
Market street had a lot of families in the milk business. They all had cow
sheds in their houses and one had to pass through the shed to get to the
living quarters. It was quite scary. We had to do this often to meet a
friend, Keshav, who went to school with us. The milkmen usually parked
their cattle on the road during the day where they were washed and fed
watery stuff in buckets.
Practically, every schoolboy who lived on the street went to Teacher Eve
for tuitions. She literally ran a school in her house with over 50 boys
neatly segregated into classes. We were scared to death of her because she
believed that the only way to stuff history, geography, math, science and
English into the head of a boy was with the cane. And thanks to her, we all
came out smarter for it. I remember standing first in the final exam in
third standard, all because she never let go. I never repeated that feat
ever again. Those were the days when corporeal punishment was part of the
school syllabus and parents believed that an occasional kick in the pants
got you better marks.
There was Billy, who was related to my cousins but lived somewhere in an
area populated by bungalows with massive compounds and several outhouses.
At tuitions Billy often got the thick end of the stick. Nonetheless, every
Sunday Billy would go to church and pray for Teacher Eve. He would pray
that one day a knight in shining armour would trot down Market Street on a
horse or buffalo, sweep Teacher Eve off her feet and carry her to a place
at least 500 miles away from Market Street. It eventually happened, but not
as quickly as Billy had hoped. Billy wasn't great at praying.
Finally, no story of Market Street would be complete without a mention of
Michael's Shop. It was located in one of the front rooms of the Britto
residence and was our go-to place for almost everything, especially a very
hard sweet which was in the shape of an egg and looked like an egg on the
inside. It had to be broken into smaller pieces with a stone.
Michael was a genial fellow who sat in the shop and passed his time cutting
old cigarette packets into strips for smokers to light their cigarettes
with. Very often he would let us into the back of the shop through the side
entrance where we helped ourselves to jaggery.
On one such occasion we were stopped by an elderly gentleman with black
horned glasses whom we knew as Uncle John. We boldly told him that we had
Michael's permission and he, even more boldly, told us that it was* his*
shop not Michael's. We were shocked to discover this truth, but continued
calling it Michael's Shop, much to Uncle John's dismay. He couldn't, for
the love of God, figure out why, when or who renamed his shop as Michael's
Shop.
And then one day, when I was in the third standard, I think, we got another
shock when we were told the house we lived in did not belong to my aunt and
that we would be moving to BC 45 in bungalow area, which was closer to
Billy who was still praying for Teacher Eve at that time.
A giant of a man named Fakira took charge of loading all our belongings
onto bullock carts. Even though he was lean with sunken cheeks and hair
sticking out of his ears, he had the strength of ten men. He was what we
called a `gaundi' because he undertook cement work and came every Christmas
to whitewash the house. He seldom smiled, and ate a lot of paan. He
continued to do work for my aunt at the bungalow. And then, one day he
stopped coming. We thought he had died, but he hadn't. He just faded into
the background as people shifted from whitewash to paint. Every now and
then we would catch a glimpse of him walking on the road in his favourite
baggy shorts, long-sleeved shirt and a turban neatly wrapped around his
head. We still looked at him in awe because he could whitewash a house in a
day and single-handedly move large cupboards with ease. They don't build
men like Fakira anymore.
We left 2, Market Street behind but carried memories with us. Some faded
with time and some remained. It was a good life, even if for a brief moment
in our journey through life.
*Derek Almeida, journalist and editor, worked at the senior level at almost
all the English-language dailies of Goa. He also undertook a lot of writing
assignments and crafted a weekly humour column, for over 20 years.
Currently he's working on his first graphic novel. He believes Belgaum
shaped him into the person he became. Derek lives with his family in
Porvorim but always dreams of going back to Belgaum.*

This is an extra from the Belgao book, which will be discussed at the
XCHR's History Hour on Friday, April 11, 2025 at 6pm. The event is open to
all.

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