Postcolonial theory came up in the context of the experiences of formerly
colonised societies, not an abstract vacuum.It was developed largely by
intellectuals from the so-called Global South (or Third World), challenging
the legacies of colonialism—racial hierarchies, economic dependence,
cultural domination, and epistemic violence (dominant groups suppressing
the expression of marginalised people).

Postcolonial theory's power lies in its critique of empire and its ongoing
recognition of how the colonial logic continues through globalisation,
migration, and cultural production.

It is this logic that the Religious Right has incorporated into its own
agenda to justify its controversial hegemony over domestic politics in the
India of today.

On Sun, 17 Aug 2025 at 14:36, 'sammit khandeparker' via Goa-Research-Net <
[email protected]> wrote:

> There is also a grave misunderstanding as to what ' Postcolonial theory'
> is. Unfortunately, the misinterpretation is endemic to the academy itself,
> and as such, it is being perpetuated on every reputable forum. Postcolonial
> theory is not a theory written after 1947 by intellectuals from the
> decolonised Global South. Postcolonial theory is a theoretical perspective
> that argues for the acknowledgement of power operating through culture,
> through language, and other forms of symbolic expressions.  It argues for
> reading texts and documents against the grain. As such, the theoretical
> perspective applies to all the cultural products of all societies.  Prima
> facie, the author might be in error.
> Sincerely,
> Sammit
>
>
> Dr. Sammit P. S. Khandeparkar
> PhD(Religious Studies)
>
>
> On Sunday, August 17, 2025 at 03:52:43 AM GMT+5:30, Rowena Kay Mascarenhas
> <[email protected]> wrote:
>
>
> Amita, thank you. Yes, two different people.
>
> FN - a mix up there, probably inadvertent. The two Meeras are different
> people, as Amita says. Meera Kosambi (d.2015) was Pune-based, lived in the
> house that her father DD Kosambi built (I'm told it is a Goa-style house),
> and her well known work is on Pandita Ramabai (published when I was at the
> OUP).
>
> Meera Nanda writes on postcolonial Hinduism but I didn't have the
> privilege of our paths crossing, though she is a well known academic in
> Delhi circles.
>
> Sounds like a good session, will try to catch it on the weekend! Thanks
> for sharing.
>
> Best
> Rowena
>
> Sent from my iPhone
>
> On Aug 16, 2025, at 5:11 AM, Amita Kanekar <[email protected]> wrote:
>
> 
> Dear Frederick,
>
> Meera Nanda and Meera Kosambi are/were two different people. Kosambi is
> dead, while Nanda is alive and based in the US.
>
> Amita
>
> On Sat, Aug 16, 2025 at 2:12 AM Frederick Noronha <
> [email protected]> wrote:
>
> A important debate coming up here: The author of the book being discussed
> here is the Goan-by--origin Meera Nanda, the younger daughter of the
> historian and mathematician, D.D. Kosambi, and granddaughter of Dharmananda
> Damodar Kosambi, a Buddhist scholar and a Pāli language expert. Her mother
> was Nalini Kosambi (née Madgavkar). She received a Ph.D. in sociology from
> the Stockholm University.
> https://www.youtube.com/watch?v=ANRZTh1eDTI
>
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>                             -- William Faulkner, *Requiem for a Nun *
> (1950)
>
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