11-Mar-07
   
  Dear Friend,
   
  In life, whenever someone is proved guilty the person is automatically 
condemned. In our own personal lives too, if we know and admit we are guilty of 
some action, we feel condemned and expect to be condemned by other. Hence, we 
find ourselves judging others and constantly condemning their actions. Thank 
God our God is so different from us. Our actions may make us feel guilty but He 
never condemns us.  Let’s celebrate his generous love this weekend. Fr. Jude
   
  Sunday Reflections:Fifth Sunday of Lent  -Guilty but not condemned!  25-Mar-07
  Readings: Isaiah 43: 16-21;              Philippians 3: 8- 14;                
     John 8:1-11;
   
  Today’s first reading from Isaiah shows that a right relationship with God is 
not only important, but possible, no matter how difficult the situation. Isaiah 
promised redemption and restoration to the people who were in captivity in 
Babylon. When everything seemed helpless and hopeless, Isaiah was speaking of a 
new Exodus from Babylon. He believed God would work wonders for his people. 
Isaiah’s hope was based on the God he believed in. This God was not a God of 
fear and punishment but a loving and caring God. This God could do anything for 
his people, even snuff out the powerful Babylonians. This God is not only a God 
who worked wonders in the past for his people, but a God who still is always 
acting for His people, and will always do something new.  He is full of mercy 
and love.
   
  No one deserves mercy 
  The story is told of a young French soldier who deserted Napoleon’s army but 
who, within a matter of hours, was caught by his own troops. To discourage 
soldiers from abandoning their posts the penalty for desertion was death. The 
young soldier's mother heard what had happened and went o plead with Napoleon 
to spare the life of her son. Napoleon heard her plea but pointed out that 
because of the serious nature of the crime her son had committed he clearly did 
not deserve any mercy. “I know he doesn’t deserve mercy,” the mother answered. 
“It wouldn’t be mercy if he deserved it.” –That’s the point about mercy: nobody 
deserves it. Everyone deserves true justice; mercy on the other hand is sheer 
gift. 
  Denis McBride in ‘’Seasons of the heart’
   
  In today’s second reading Paul reminds the Philippians to break away with the 
past, to give up their sinful living because God wants to make of them a new 
creation. Paul’s entire life had been a search for a right relationship with 
God. As a Pharisee he had thought he could achieve a right relationship with 
God through perfect observance of the law. But he realized all his efforts were 
useless in achieving a right relationship with God. He also realized that 
blameless living comes only when a person is willing to accept Christ. Paul 
accepted all things as loss that he might gain Christ. For Paul to know Christ 
was not about having an intellectual knowledge of Christ but a personal 
intimate experience of Jesus Christ. The past does not matter, all that matters 
is that we move ahead to the goal –Jesus Christ.
   
  Today’s gospel describes Jesus’ encounter with the adulterous woman and how 
he deals with sinners. According to the Law of Moses, witnesses of a sin had to 
act as prosecutors. Why was it that only the woman was being prosecuted while 
the man was allowed to go free? The double standard coming from a 
male-dominated society is probably a familiar story for most of us today. Women 
were punished for their infidelity, men were not. Women were expected to live 
in scrupulous sexual fidelity to their husbands, men were tolerated in their 
less than faithful lives. The scribes and the Pharisees, knowing Jesus’ 
compassion for sinners, put on him the responsibility of judging this 
adulterous woman caught in the very act of adultery. Jesus’ reaction to all 
this fuss is to start writing on the ground. But his questioners persist and 
Jesus tackles them skillfully. Jesus does not say that the woman is innocent, 
or argue that adultery should be taken of the book of the Law; but neither is
 he persuaded about the innocence of her accusers. He asks them to check their 
memories, their own track record on sin. If they are innocent then only they 
can throw stones on the woman. At least the accusers are honest in admitting 
their guilt and one by one they slinked away till Jesus is left alone with the 
sinner woman. Then the woman heard the good news from Jesus. “Neither do I 
condemn you, go in peace and sin no more.”
   
  A Time of conversion
In 1850 Nathaniel Hawthorne published The Scarlet Letter. Its setting was a 
Puritan community in Boston in early New England. Hawthorne’s novel tells the 
story of Hester Prynne who was forced to wear the scarlet letter ‘A’ for 
“adultery” because she had given birth to an illegitimate child. The child’s 
secret father was none other than the community’s minister, Arthur Dimmersdale. 
Hester had to bear public scorn and humiliation, while the minister had merely 
to bear the pangs of conscience. After many years the minister finally 
confessed his secret sin to the people and later died in peace. Hester 
meanwhile went on to live like a saint, bringing peace to her disturbed 
illegitimate daughter and helping others in their troubles. –The Scarlet Letter 
has several similarities with today’s gospel story about a woman caught in 
adultery. Both women were implicated in acts of adultery and were consequently 
subject to the penalties imposed by the law. In both women there is a
 conversion. Hester suffers much for her sin but becomes a saintly person in 
the end. The woman in the gospel is forgiven by the Lord and is given a chance 
to make a new life for herself.     
  Albert Cylwicki in ‘His Word Resounds’
   
  “The meeting between Christ and the adulterous woman is already a prelude to 
his passion. To the accusers who press him to pronounce judgement he at first 
opposes an absolute silence, as he will do later before his own judges. It is 
as though he is giving them time to reflect clearly and objectively. For sin 
does not exist in itself; there are only sinners: and here sinners include the 
woman who cannot deny what she has done, as well as her accusers, each of whom 
is obliged to undergo a personal examination of conscience: “If there is anyone 
of you who has not sinned, let him be the first to throw a stone at her”. A 
decisive reply this, which rules out any condemnation of the woman even by the 
most zealous follower of the law. Who would dare to claim that he was above 
reproach?  And with that the schemes of Jesus’ enemies are brought to nothing. 
As for the woman she is not abandoned to her fate, but invited to make a new 
beginning, to try better: “I do not condemn you, go
 away and don’t sin any more.” Liberating words which make the stones fall from 
our hands. Without denying or countenancing what she has done, they open up a 
future for this woman who no longer dared to hope.”  –Glenstal Bible Missal
   
  Made anew
One day in 1980, a young Russian woman, named Tatiana Goricheva, crossed the 
Soviet border into freedom. Once in the west she wrote a book about her 
conversion to Christianity, which had taken place in Russia. From early 
childhood, Tatiana had been a rebellious child and hated the tyranny of Russia. 
She hated her parents and other people for putting up with this tyranny. 
Tatiana sought to escape from this cruel world by burying herself in books and 
reading. In college she was a brilliant student and scholar but instead of 
fitting in with other students she associated with the low life of Russian 
society: drug users, alcoholics, prostitutes.  While living this divided life, 
she became interested in Eastern mysticism, especially the practice of yoga. 
She also became interested in reading everything she could find on 
Christianity. The more she read the more she became fascinated with Jesus. 
Tatiana had been baptized as a child by her unbelieving parents more as a family
 tradition rather than as an expression of faith. At the age of 26 Tatiana was 
rebaptized. She also decided to make a full confession of her life, her 
drunkenness, her sexual excesses, her unhappy marriages, the abortions, and her 
inability to love anyone. When her confession was over, she was a changed 
person. Jesus had not only forgiven her sins, but had touched her deeply in the 
process. She went forth from it a new person.
  Mark Link in ‘Sunday Homilies’
   
  May we rejoice in God’s forgiveness given unconditionally!
   
  Fr. Jude Botelho
  www.netforlife.net
   
  PS. The stories, incidents and anecdotes used in the reflections have been 
collected over the years from books as well as from sources over the net and 
from e-mails received. Every effort is made to acknowledge authors whenever 
possible. If you send in stories or illustrations I would be grateful if you 
could quote the source as well so that they can be acknowledged if used in 
these reflections.  These reflections are also available on my web site 
www.netforlife.net  Thank you.

                                
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