26-Sep-2014  Dear Friend,  Whenever we don't do thethings we are supposed to do 
we always have our excuses to justify our actions,to support our point of view, 
to hold on to whatever we are busy with andresist change. While these excuses 
may get us out of tight situations they canalso hinder us from growing and 
becoming the people we are called to be. In ourfaith commitment, while we know 
that God is infinitely patient, we cannot makeexcuses for our conversion; we 
have to respond to His call or be left behind.Have a joy-filled weekend! -Fr. 
Jude  Sunday Ref: 28th Sun. “Youare invited, so you are worthy! Come, 
celebrate!” 12-Oct-2014Readings: Isaiah 25: 6-10;           Phillip. 4: 12-14, 
19-20;                   Mt. 22: 1-14;  In the first reading,Isaiah proclaims 
the goodness of God, who is preparing a banquet for all hispeople on the holy 
mountain. The banquet symbolizes God's closeness, hisconcern and the 
celebration of final victory over sin, suffering and death.This feast is not 
exclusively for the Israelites but for all people. Goddesires to invite all 
people to his kingdom with no one excluded. The Lordcomes to bring consolation 
to those who are sorrowing, to bring solace to thosewho are hurting and to give 
new sight to those blinded by the disasters thatafflict them. The call of the 
Christian is the call to hope in the Lord, who isconcerned about everything 
that affects us, and will lead us to new joy andhope that comes from being with 
the Lord.  WipingAway TearsThevenerable servant of God, Canon Cotolengo, when 
but a boy of five years, wasmeasuring with a cord one room after another. His 
mother rather confused, askedhim what he was trying to do. “Dear mother,” was 
the reply, “I want to see howmany beds can be placed in this house; when I grow 
up I should like to fill thewhole house with sick people.” A tear of emotion 
glistened in his mother’seyes. In 1832 he founded in Turin the ‘Little Asylum 
of Divine Providence’. Andtoday it is world famous. It shelters 5000 men and 
embraces within itsprecincts a church, a number of houses, terraces and 
courtyards. – God invitesus to get caught up with his desire for humanity and 
work with him to wipe awaytears from cheeks and to take away people’s shame. 
Like Canon Cotolengo, thereare some who respond to God’s call with passion and 
reach out to others torealize God’s vision for the human race.VimaDasan in ‘His 
Word Lives’  The Gospel parable tellsus that a king desires to celebrate the 
marriage feast for his son and so hesends out his messengers to summon all the 
guests. Those invited refuse tocome, thus insulting the king. The king is still 
patient with the guests andsends a second reminder but again those invited 
scorn the invitation and theymaltreat and kill the servants, which incenses the 
king who destroys them.Since the banquet is all set, the king now sends his 
messengers to inviteanyone whom they can find. And the servants went out into 
the streets andgathered all whom they found, both good and bad; so the banquet 
hall was filledwith guests. What is the point the Evangelist is trying to make 
through thisparable? Firstly salvation is centered in Christ; it is always God 
who takesthe initiative for salvation. We cannot do anything to start the 
process, faithis always a gift and it is through our faith that we are invited, 
as it were,to a royal banquet. If a VIP invited us to a very special occasion 
would wereject the invitation? Would we not think we were privileged ones to 
beinvited? Yet, when it is Jesus who invites us, we are indifferent to His 
call,and busy ourselves with other matters which we believe are more 
important.Secondly, the parable reminds us of the patience of God, who does not 
give upon us. The servants in the parable stand not only for the prophets but 
also forthe apostles and special messengers whom God sends into our lives to 
remind usof his call. God can call us through His word, through prayer, he can 
call usthrough the preaching, teaching and witnessing. He can call us through 
theleast expected of people. What is important is to heed his call when it 
comesand not to make excuses. He sent his only son and even when he was 
rejected and killed Goddid not abandon His people. God’s response to man’s 
infidelity and ingratitudeis unconditional love!  How can I live withoutmy 
excuses?A middle-aged woman wentto a distant monastery for her first weekend 
retreat in many years. When shearrived at the guest house, one of the monks 
approached her and surprised herwith a brusque question. "Why not?" "That was 
the first thing hesaid," she relates. "He had never seen me before. I hadn't 
even saida word. “Why not?” he questioned. I knew he had me. After all he was 
theretreat master." I brought up excuses: "It was a long trip.... I'mtired... 
the kids... the people I work with... not enough time... I guess it'smy 
temperament." The retreat master took a long sword off the wall andgave it to 
the woman. "Here, with this sword, you can cut through anybarriers you have." 
She took it and slipped away without saying a word.Back in her room, alone, she 
sat down and kept looking at the sword. She knewthat what he said was true. But 
the next day she returned the sword. Shemuttered, "How can I live without my 
excuses?"Brian Cavanaugh in‘Tales of a Magic Monastery’  Tea Time With GodAt 
the turn of thecentury, a man wrote in his diary the story of a young newsboy 
he met in thestreet near his home in London. It was well known in the 
neighbourhood that theboy was an orphan. His father had abandoned the family 
when the boy was a baby,and his mother had died shortly after he began selling 
newspapers. All attemptsto place the boy either in an institution or foster 
home were thwarted, becausethe boy refused each offer of help and ran away when 
attempts were made toconfine him. "I can take care o' myself just fine, thank 
ye!" hewould say kindly to the old ladies, who questioned whether he had his 
porridgethat day. Indeed he never looked hungry and his persistence in selling 
papers,load after load, gave the impression he spoke the truth. But the streets 
are alonely place for a child to live, and the man's diary reflects a 
conversationhe had with the child about his living arrangements. As he stopped 
to buy hispaper one day, the man bought a little extra time by fishing around 
in hispocket for coins and asked the boy where he lived. He replied that he 
lived inan impoverished district of the city near the river bank. This was 
something ofa surprise to the man. With more interest, he inquired, "Well, who 
liveswith you?" The boy answered. "Only Jim. Jim is crippled and can't dono 
work. He's my pal." Now clearly astounded that the child appeared to 
besupporting not only himself but also someone who was unable to contribute 
anyincome, the man noted, "You'd be better off without Jim, wouldn't you? 
Theanswer came with not a little scorn - a sermon in a nutshell: "No sir, 
Icouldn't spare Jim. I wouldn't have nobody to go home to. And say, Mister, 
Iwouldn't want to live and work with nobody to divide with, would you?"Alice 
Grey in ‘Storiesfrom a Kindred Heart’  Excuses,excuses, excuses!Oncethere was a 
tailor who mended the clothes of everybody in town, yet he himselfwent about 
with his coat in tatters. And to the embarrassment of everybody heappeared like 
that in Church on Sundays. One Sunday a friend said to him, “It’sa disgrace 
that you, a respectable tailor, should go around in a tattered coat.Shame on 
you for coming here dressed like that.” “But what can I do? I’m a poorman and I 
have to work all week to make a living.” the tailor replied. “Wheream I going 
to find the time to mend my own clothes?” “Look,” said the friend.“Here’s £20. 
Think of me as one of your customers. I’m paying you to mend yourown coat. 
“I’ll agree to that,” cried the tailor as he took the money. However,when he 
came to Church the following Sunday the friend noticed that once againhe was 
dressed in his old tattered coat. Extremely annoyed, the friend said tohim, 
“Now there is no excuse for this kind of behaviour. Didn’t I give you £20last 
Sunday to mend your coat? Yet I can see that you never even touched it.”“What 
can I do?” said the tailor apologetically. “When I went home last Sundayand 
examined my coat, I realized that I’d be losing money on the job if I didit for 
£20!” A man like that will always find excuses!  Film–‘Chocolat’Thismovie takes 
place in a small town in France in 1959. The town has alwaysexpressed their 
community life using the word “tranquilite” (tranquility). Youknew what was 
expected of you, you knew what your place was. And if youhappened to forget, 
someone would remind you. They trusted the wisdom of agespast, lived with the 
values of tradition, family, and morality. Into this towncomes Vianne. She does 
not go to church, has a daughter without a fatherpresent, and has the gall to 
open a Chocolaterie right in the middle of Lent!As she opens and conducts her 
business, it becomes clear that she is anythingbut traditional. Vianne does 
nothing by the book. She does nothing out ofobligation, but everything out of 
love. It is her encouragement that bringsJosephine out of her abusive marriage. 
It is her encouragement that bringsArmande together with her grandson. It is 
her encouragement that brings a widowof 30-some-years out of mourning and into 
a new relationship. The town istransformed by her Chocolaterie and her 
grace!CarlaThompson Powell  WrongChoices -Opportunities Lost!In1923 a meeting 
took place in Chicago. Attending it were the presidents of thelargest steel 
company, the largest gas company, the New York Stock Exchange,the Bank of 
International Settlements, the greatest wheat speculator, thegreatest bear on 
Wall Street, the head of the world’s greatest monopoly, and amember of 
President Harding’s cabinet. Twenty-five years later the president ofthe steel 
company, Charles Schwab, had died bankrupt; the president of theutility, Samuel 
Insull, had died bankrupt; the president of the gas company,Howard Hobson, had 
gone insane; the president of the Stock Exchange, RichardWhitney, had just been 
released from prison; the bank president, Leon Fraser,had died a suicide; the 
wheat speculator, Arthur Cutten, had died bankrupt; thebear Jesse Livermore, 
had died a suicide; the monopoly head, Ivan Kruegar, haddied a suicide; the 
member of the cabinet, Albert Fall, had just been pardonedfrom prison to die at 
home. -What lesson can we draw from this true story? Whyis this such a hard 
lesson to grasp? Perhaps everyone of these wealthy men hadan opportunity to 
make the right choice and accept God’s invitation butpreferred to choose life 
that ended in emptiness and death.MarkLink in ‘Decision’  AcceptingHis 
Invitation –Doing His WillAwoman was touring a piano factory. First the guide 
showed her a large warehousewhere workers were shaping wood. Next, the guide 
took the woman into a roomwhere workers were building frames. Then, the guide 
took the visitor into aroom where people, wearing face masks, were carefully 
sanding and varnishingthe piano frames. Next, the woman visited a room where a 
few skilledtechnicians were assembling metal strings and ivory keys into the 
frames.Finally, the guide led the woman into a showroom, where a musician was 
seatedat a piano playing incredibly beautiful music. Afterwards the woman 
thought toherself: The difference between what I saw in the warehouse room and 
theshowroom is the difference between an acorn and a tree. It’s the 
differencebetween doing my thing and letting God do what he wants to me. The 
differencebetween what I am now and what God intends that I become.MarkLink in 
‘Challenge’  Maywe respond with a resounding ‘YES’ to God’s invitation to us 
always!  Fr. Jude botelhobotelhoj...@gmail.com Fr. Jude Botelho 
botelhoj...@gmail.com
PS. The stories, incidents and anecdotes used in the reflections have been 
collected over the years from books as well as from sources over the net and 
from e-mails received. Every effort is made to acknowledge authors whenever 
possible. If you send in stories or illustrations I would be grateful if you 
could quote the source as well so that they can be acknowledged if used in 
these reflections. These reflections are also available on my Web site 
www.NetForLife.net Thank you.

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