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A saint who was more of a mother: Remembering Blessed 
Teresa<http://www.hindustantimes.com/india-news/a-saint-who-was-more-of-a-mother-remembering-blessed-teresa/story-J7QRDgGjftISG7auOHCOFO.html>
www.hindustantimes.com
The Vatican is set to Canonise Mother Teresa on September 4. But for many, the 
lady who dedicated her life to caring for the destitute had always been a saint





  *   Poulomi Banerjee, Hindustan Times |
  *   Updated: Aug 28, 2016 10:49 IST

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Mother Teresa (1910 - 1997), seen in her hospital around the time she was 
awarded the Templeton Prize for Progress. The founder of the Missionaries of 
Charity will be canonised at the Vatican on September 4. (Mark Edwards/Keystone 
Features/Getty Images)































A transparent, white plastic box, placed on Mother Teresa’s tomb at Mother 
House in Kolkata is nearly filled to the brim with little pieces of paper. As 
the time for the Friday Mass draws near, more visitors start scribbling 
hurriedly on the slips of blank paper kept near the box and dropping them 
inside. “Those coming to Mother House write their intentions (or wishes) on 
paper and put them inside this box for Mother’s blessings. During the special 
mass on Fridays, the day Mother passed away, we ask the priest to bless all the 
intentions and pray for them,” explains one of the nuns.

The founder of the Missionaries of Charity will be canonised at the Vatican on 
September 4. But the nun who stepped out of Loreto in 1948, and made it her 
life’s mission to work for the “poorest of the poor” around the world has for 
years been revered as a ‘saint’ by the people whose lives she touched. Sister 
Bernadette, 78, of Loreto Calcutta remembers a chance meeting with Mother 
Teresa at the Kolkata airport years ago. “People at the airport kept coming to 
her and asking for her blessing. She had a paper and she would write God bless 
you and sign her name on it. She said, ‘you see this, I am putting them in 
God’s hands’,” remembers the nun.

The Simple Joys of Life

Those who knew her well, lived and worked with her, remember the person behind 
the public face. “She had a great sense of humour. She would always be joking 
and when she found something funny, she would place both hands on her hips and 
bend double with laughter,” remembers former chief election commissioner of 
India and Mother Teresa’s biographer Navin B Chawla.

A nun of the Loreto order, 82-year-old Sister Eithne, recalls that same spirit 
in one of her meetings with Mother Teresa. “I remember meeting her here in this 
house (Loreto House, Kolkata). She came to meet the community, her old friends. 
What I remember about that meeting is that there was great laughter and fun,” 
she says.

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At Kolkata’s Missionaries of Charity, nuns pray with Mother Teresa’s statue 
behind them. (Samir Jana/Hindustan Times)

While her avowed mission remained to care for the destitute, everyone around 
her felt enriched by her love. “She always had time for everybody,” says Father 
Dominic Gomes, vicar-general of the archdiocese of Calcutta. “After I was 
ordained, I was asked by the Church to go for my higher studies to Rome. I 
needed a passport. I made so many rounds of different offices and nothing was 
working out,” he remembers. “One day I was at Mother House and Mother noticed 
that I looked very sad, and she asked me what was the matter. I told her I had 
been trying to get my passport made for the past three months without any 
success. She immediately said give all your documents to me. To my surprise, 
the next day I had my passport.”

Sisters of the Missionaries of Charity remember how their superior cared for 
them the same way that a mother would. Sister Tarcisia, who joined St Teresa’s 
primary school in Kolkata as a six-year-old when Mother Teresa was the 
in-charge, talks of her “motherly” affection. “She knew that my health was not 
strong, so whenever there was some heavy work to be done, moving a table for 
instance, she would push me out of the way.” This from a woman who her 
biographer recalls as being habitually unmindful of her own health. “ She often 
chose to ignore the advice of Dr Bardhan, her long-standing cardiologist in 
Calcutta,” remembers Chawla. “Mother Teresa needed a pacemaker at some point of 
her life and she was forbidden by the doctor to even go down the stairs. One 
day I was with her and there was a telephone call. And she said I am going to 
Bangladesh. There’s a cyclone there, I have got to go. I reminded her of her 
doctor’s orders and she said I will tell him later,” says Chawla.

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On Mother Teresa’s 98th birth anniversary at Kolkata’s Missionaries of Charity. 
(Subhankar Chakraborty/Hindustan Times)

There are as many anecdotes about Mother Teresa, as the number of people who 
came into contact with her. Father Felix Raj, principal of the St Xavier’s 
College in Kolkata remembers her great love for students. Photographer Raghu 
Rai talks about how she could be tough when needed, but would change if she 
found reason in what was being said. Recalling his first meeting with her, 
sometime in the 1970s, he says, “Even at that time, the Missionaries of Charity 
were quite strict about giving access to photographers and journalists.” When 
Rai happened to see three nuns in prayer through the movement of a half curtain 
behind Mother Teresa, he started taking their photos. On being questioned by 
Mother Teresa as to what he was doing, Rai answered, “Mother, there are these 
sisters praying and they look like angels.” “How you melted, Mother, and 
accepted that moment,” he recalls.

Chawla talks of her immense will and how she would go to any length for her 
work. In one of his initial meetings with Mother, when he was secretary to the 
Lieutenant Governor (LG) of Delhi, he remembers that she had come to ask for 
land to build a facility for the leprosy-affected in the city. “I asked her how 
much land she needed and she looked at me and said five acres. Then we went to 
see the LG and she told him in detail about the plight of these people and the 
LG was so moved he was nearly in tears. He also asked her how much land she 
required and she looked at me with an impish smile and said ten acres! Because 
she had won him over she got 11 acres. And I saw this in country after country, 
situation after situation. If Mother Teresa could cajole anything out of anyone 
for her poor, she had no hesitation in doing so,” he says.

Read more: Tracing Mother’s Journey in Kolkata from Loreto to Missionaries of 
Charity<http://www.hindustantimes.com/india-news/on-mother-teresa-s-106th-birthday-tracing-her-journey-from-loreto-to-mother-house/story-NjFeJG3oA0V71Ow2DFT5yO.html>

The Nay Sayers

This very attitude of her, however, in indiscriminately accepting help for her 
mission has been used by her critics against her, the most vocal of whom had 
been British journalist Christopher Hitchens. In a documentary titled Hell’s 
Angel - Mother Teresa of Calcutta, Hitchens questioned Mother Teresa’s meetings 
and closeness with certain political heads of states and business tycoons of 
questionable repute and in some cases her acceptance of funds or trophies from 
them. Notable among these were Haitian president Jean-Claude Duvalier and 
American activist and businessman Charles Keating. Hitchens’ allegations are 
echoed by Indian rationalist Sanal Edamaruku, who wrote in an article, “Mother 
Teresa did not serve the poor in Calcutta, she served the rich in the West. She 
helped them to overcome their bad conscience by taking billions of dollars from 
them,” and felt that Mother had given a bad name to Calcutta by portraying it 
as a city of hopelessness and death. Chawla admits that in all likelihood, she 
did meet Michelle Duvalier, Jean-Claude Duvalier’s wife. “It was true of Mother 
Teresa that whoever could do her work, she would go there and try and get work 
done for her poor. I did ask her once how is it that you take money from these 
dubious people. And she said how is it different from the thousands who come to 
feed the poor in all my homes. I don’t look into their antecedents. Whoever 
they may be they have a right to give in charity and I have no right to judge 
them. God will judge them,” he says.

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Queen Elizabeth II standing in left side profile as she presents Mother Teresa 
of Calcutta with the insignia of the Order of Merit November 24, 1983 at the 
Rashtrapati Bhavan in New Delhi. (Virendra Prabhakar/Hindustan Times)

That Cult Following

Hitchens traced the root of Mother’s global popularity and adulation to 
journalist Malcolm Muggeridge’s devotional representation of her in the book 
Something Beautiful for God. But he and those he interviewed in Hell’s Angel 
accused Mother Teresa of “admiring the strength of the powerful almost as 
highly as she recommends resignation of the poor”. He gave the example of the 
Bhopal Gas Tragedy, an industrial disaster in India, when Mother Teresa’s 
advice to the victims had been to “forgive” the multinational company 
responsible for it. Writer and journalist Mihir Bose whom Hitchens interviewed 
in the film felt Mother Teresa “ accepted implicitly that there’s nothing you 
can do for the poor except take them off the streets and look after them. You 
cannot change their attitude, you cannot make them feel that they have an 
ability or the means to improve and change their lives”. Father Felix Raj 
answers the accusation. “People have criticised Mother and said instead of 
giving a fish why don’t you teach these people how to fish. She answered, ‘okay 
fine I am capable of giving a fish but why don’t you start teaching others how 
to fish. Then both of us participate in the mission’,” he says.

In pictures: Mother Teresa remembered on her 106th birth 
anniversary<http://www.hindustantimes.com/photos/india-news/mother-teresa-remembered-on-her-106th-birth-anniversary/photo-3q05RKgeDFqgxAhD5p1xGJ.html>

Foreign physicians who visited the Missionaries of Charity homes in Calcutta 
have written of poor medical care given to the people there, including a lack 
of distinction between curable and incurable diseases, no use of pain relief 
medication and lack of proper sterilisation of medical tools, including 
needles. It is an allegation also voiced by writer and former volunteer at 
Missionaries of Charity, Mary Loudon, in Hell’s Angel. But Mother Teresa’s 
supporters explain it as their lack of understanding of her mission. “I think 
they are giving the best possible treatment wherever it is. It is true that 
when the sisters feel no medical care will help... what is the need of shifting 
him to the hospital when he may die on the way. At that moment you try to help 
the person, not shift him to a medical facility,” says Father Felix Raj.

Less easy to justify is her religious non-acceptance of abortion and birth 
control measures and here even Chawla admits that he disagreed with her views. 
So deeply religious herself, did she ever try to convert anyone to her faith, 
another criticism levelled against her? “She has not converted even one in 
terms of religion. But she has converted all, including me, her conversion is 
the conversion of the heart,” says Father Felix Raj. Chawla explains that 
Mother never felt the need to convert the destitute because for her every 
suffering person she picked up from the street was her God.

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Sishu Bhavan, a place for children near the Mother House at the Missionaries of 
Charity’s office in Kolkata. (Indranil Bhoumik/Mint)

For herself and her sisters though, prayer and devotion to Jesus was 
sacrosanct. Stepping out of the comfort of Loreto House into the Calcutta of 
1948, a city torn by post-partition strife and recovering from the famine of 
1943, needed some courage. “In the beginning there was no money, even for food. 
And she had to feed the 12 women who joined her order. She would beg for rice 
and sprinkle some salt on it. And then she would pray and someone would send 
vegetables. In the early days she strengthened her capacity to pray,” says 
Chawla.

Rai remembers her words to the authorities during the refugee crisis when 
people started arriving to Calcutta across the borders from Bangladesh. “My 
sisters will put up with everything; they will spend all their time, and do 
their duty, but they will have to come back every evening for their prayers to 
rejuvenate their spiritual energies,” Mother had said to the officer in charge 
of relief operations.

Talking of the first time that he met Mother way back in 1975, Chawla, talks of 
her trademark white sari with the blue border, which she chose over a nun’s 
habit in 1948. “She was bent over, even then, and when she turned, I noticed 
that her sari, which was clean and shining, was darned in several places,” he 
says. For Mother Teresa, that sari was more than a garment. It was a promise 
from Jesus that “your sari will become holy because it will be my symbol”.

For the world though, that sari came to symbolise and contain in its folds a 
love and compassion that was almost beyond human. In later years artists such 
as MF Husain would use it to symbolise her. His paintings of her were without 
facial features. Perhaps the artist in him saw in her the embodiment of that 
universal motherhood, that those close to her felt in her embrace.

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Mother Teresa photographed by Raghu Rai
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Mother Teresa with Princess Diana in February 1992. (HT PHOTO)

Read: Mother Teresa’s Mission survives beyond her 
life<http://www.hindustantimes.com/india-news/mother-teresa-s-mission-beyond-her-life/story-bGjcE2QlP3NAkGt97i2mAL.html>































































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