>"Hussain [Sheikh Showkat, a former professor of Central University of
Kashmir] and Roy [Arundhati, won the Booker prize in 1997, for The God of
Small Things] are to be tried for making speeches at a conference called
Azadi [Urdu for “freedom”]: The Only Way, which questioned Indian rule in
the then state of Jammu and Kashmir
<https://www.theguardian.com/world/kashmir>. Hussain is a Kashmiri
academic, author and human rights activist. Roy is among India’s most
celebrated authors, with a wide following around the world."

"When Saxena [Vinai Kumar, the highest ranking bureaucrat of the state of
Delhi] announced that Roy could be prosecuted under India’s draconian
Unlawful Activities (Prevention) Act (UAPA), because she had said at this
event that Kashmir had never been an 'integral' part of India, there
was outrage
abroad <https://www.democracynow.org/2024/6/17/arundhati_roy> from
intellectuals and writers’ organisations
<https://www.pen-international.org/news/india-efforts-to-prosecute-writers-arundhati-roy-and-sheikh-showkat-hussain-condemned>,
but responses in India were less spirited."

"The UAPA is a draconian law – being granted bail is extremely difficult,
and the accused can be taken into custody before the trial even begins. And
the proceedings may not begin for years, as has happened to several leading
dissidents during the Modi years. But its use against Roy
<https://scroll.in/latest/1069313/delhi-lg-approves-prosecution-of-arundhati-roy-under-uapa-in-2010-provocative-speeches-case>
in
this case is puzzling."

"If Roy is not getting an outpouring of public sympathy, it has to do with
how India <https://www.theguardian.com/world/india> has changed in the past
quarter of a century. Its elite are keen to shed the past image of a poor,
struggling country. India deserves a seat at the main table, they say; and
dissidents and writers who question Indian policies are inconvenient
do-gooders whose pessimism interferes with India’s ascent. On significant
issues on which much of India’s majoritarian, powerful elite believes there
is consensus, Roy is the naysayer."

"She [Roy] has persistently opposed India’s governing consensus and conduct
in Kashmir – her last novel, The Ministry of Utmost Happiness
<https://www.newyorker.com/magazine/2017/06/05/arundhati-roy-returns-to-fiction-in-fury>
* –*describes the Kashmir crisis graphically. Triumphalist Indians don’t
like to hear such criticism."

"One thing is certain: it was wrong to assume that Modi has changed.
Pursuing someone as high-profile as Roy is the government’s way of warning
critics that they must not expect anything different. The sword hangs over
the critics; Roy reminds us why the pen must remain mightier than the
sword."
-------------------------------

By: Salil Tripathi
Published in: *The Guardian*
Date: June 21, 2024
Source:
https://www.theguardian.com/commentisfree/article/2024/jun/21/arundhati-roy-india-bjp-elections-booker-prize?CMP=share_btn_url

Some thought the BJP’s reduced majority after recent elections would humble
it. Tell that to the Booker prize-winning author

This month, the highest ranking bureaucrat of the state of Delhi, Vinai
Kumar Saxena, gave his permission for the Delhi police to prosecute
<https://www.theguardian.com/world/article/2024/jun/15/india-author-arundhati-roy-to-be-prosecuted-over-2010-kashmir-remarks>
Arundhati Roy and Sheikh Showkat Hussain for remarks they made at a public
event 14 years ago. The opposition Aam Aadmi party governs Delhi, but the
capital’s police reports to the central government’s home ministry. While
the prime minister, Narendra Modi, lost his parliamentary majority
<https://www.theguardian.com/world/article/2024/jun/04/india-election-results-narendra-modi-bjp>
in the recently concluded elections, the prosecution of Roy shows that
those who expected a chastened government willing to operate differently
are likely to be disappointed.

Hussain and Roy are to be tried for making speeches at a conference called
Azadi [Urdu for “freedom”]: The Only Way, which questioned Indian rule in
the then state of Jammu and Kashmir
<https://www.theguardian.com/world/kashmir>. Hussain is a Kashmiri
academic, author and human rights activist. Roy is among India’s most
celebrated authors, with a wide following around the world.

After Roy won the Booker prize in 1997, for The God of Small Things, she
became the nation’s darling. It was the year of India, in a sense: the 50th
anniversary of India’s independence, and the year Salman Rushdie, the first
Indian-born winner of the Booker, published a volume
<https://us.macmillan.com/books/9780805057102/mirrorwork> anthologising new
Indian literature. Roy was a fresh voice from the still young,
post-independence India, reminding us of the multitude of stories from the
subcontinent not yet told. She became an idol to be followed and imitated.
Indeed, in Mira Nair’s 2001 film Monsoon Wedding, a character who wants to
pursue creative writing at an American university is told by an uncle:
“Lots of money in writing these days. That girl who won the Booker prize
became an overnight millionaire.”

But many of those uncles – powerful and privileged – are no longer happy
with Roy. When Saxena announced that Roy could be prosecuted under India’s
draconian Unlawful Activities (Prevention) Act (UAPA), because she had said
at this event that Kashmir had never been an “integral” part of India,
there was outrage abroad
<https://www.democracynow.org/2024/6/17/arundhati_roy> from intellectuals
and writers’ organisations
<https://www.pen-international.org/news/india-efforts-to-prosecute-writers-arundhati-roy-and-sheikh-showkat-hussain-condemned>,
but responses in India were less spirited. While politicians such as Mahua
Moitra <https://x.com/MahuaMoitra/status/1801653079030268341> of the
Trinamool Congress were prompt in criticising the move, others on social
media commended the government and gleefully admonished those who defended
Roy. Their reasoning: Roy was “anti-national”, unpatriotic, sympathising
with terrorists, and needed to face the full force of the law.

The UAPA is a draconian law – being granted bail is extremely difficult,
and the accused can be taken into custody before the trial even begins. And
the proceedings may not begin for years, as has happened to several leading
dissidents during the Modi years. But its use against Roy
<https://scroll.in/latest/1069313/delhi-lg-approves-prosecution-of-arundhati-roy-under-uapa-in-2010-provocative-speeches-case>
in this case is puzzling. Lawyers have pointed out procedural gaps: it is
not known if the Delhi police has filed a formal report, known as “charge
sheet”, after conducting investigations, which is necessary before
prosecution can begin. India’s highest court requires the authorities to
explain why they wish to use the UAPA, and Saxena’s order offers no
explanation. Nor does a 14 June note published on social media that carries
his signature. Under UAPA, central government approval is necessary before
prosecution can begin, and the authority can grant such permission only
after there has been an independent review of evidence gathered. It is not
known publicly if any of those steps have been taken, raising profound
questions about the legality of the approval itself. Some lawyers believe
<https://indianexpress.com/article/explained/explained-law/bypassing-statute-limitation-uapa-arundhati-roy-9393462/>
that the government may have invoked the UAPA to sidestep the legal bar of
the statute of limitations.

Despite this travesty, if Roy is not getting an outpouring of public
sympathy, it has to do with how India
<https://www.theguardian.com/world/india> has changed in the past quarter
of a century. Its elite are keen to shed the past image of a poor,
struggling country. India deserves a seat at the main table, they say; and
dissidents and writers who question Indian policies are inconvenient
do-gooders whose pessimism interferes with India’s ascent. On significant
issues on which much of India’s majoritarian, powerful elite believes there
is consensus, Roy is the naysayer.

Consider Roy’s views on Kashmir, the disputed territory over which India
and Pakistan have gone to at least three wars, and where Pakistan-supported
insurgents have sought independence. The Indian army has stationed tens of
thousands of troops there, and human rights groups
<https://www.amnesty.org/en/latest/news/2023/12/india-protection-of-the-human-rights-of-the-people-of-jammu-and-kashmir-must-guide-the-way-forward/>
have accused the Indian state and extremist groups of abuses. Roy has
listened to Kashmiri voices and challenged India’s human rights record for
more than a decade. She has persistently opposed India’s governing
consensus and conduct in Kashmir – her last novel, The Ministry of Utmost
Happiness
<https://www.newyorker.com/magazine/2017/06/05/arundhati-roy-returns-to-fiction-in-fury>*
– *describes the Kashmir crisis graphically. Triumphalist Indians don’t
like to hear such criticism.

Nor do many Indians like her questioning the wisdom of building large dams
<https://web.cecs.pdx.edu/~sheard/course/Design&Society/Readings/Narmada/greatercommongood.pdf>
to produce electricity or irrigate farms. Building dams was the dream of
India’s first prime minister, Jawaharlal Nehru; he called dams “temples of
modern India”. The dams helped farms and generated power, and well-meaning
development experts questioned Roy’s stance
<https://www.outlookindia.com/national/a-poetic-licence-news-207723>. But
Roy showed how they also displaced hundreds of thousands of people. The
dispossessed saw the mandatory land acquisitions as a land grab by the
powerful.

Roy has also written critically
<https://www.theguardian.com/books/2014/jul/18/arundhati-roy-accuses-mahatma-gandhi-discrimination>
of Gandhi’s views on the “untouchable” caste Dalits, calling them
discriminatory and patronising, and has been a vocal critic of India’s
nuclear tests and arsenal. These views offend India’s conservative and
liberal opinion. India’s peaceniks admire Gandhi; India’s Hindu
nationalists hate Gandhi but love the bomb. The fact that she wins
accolades abroad, and prominent western publications give her space to
write, rattles and rankles them even more. The powerful in India want to
hear only praise; Roy keeps reminding the world of the rot within.

Whether or not Roy gets prosecuted remains to be seen; prosecuting
authorities may feel the evidence isn’t enough, or much time has passed,
and her lawyers may succeed with their procedural objections. The
government too may prefer the ambiguity, hoping that the threat of
prosecution might keep her, and other dissidents, silent.

But one thing is certain: it was wrong to assume that Modi has changed.
Pursuing someone as high-profile as Roy is the government’s way of warning
critics that they must not expect anything different. The sword hangs over
the critics; Roy reminds us why the pen must remain mightier than the sword.

Salil Tripathi is a writer based in New York and is on the board of PEN
International. His latest book, The Gujaratis, will be published this year

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