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       International Cuisine Conference on Traditional Asian Diet 
    Panaji, Goa, September 2-5, 2007  -  http://www.indologygoa.in
              Online Media Partner:  http://www.goanet.org
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12-Aug-2007
   
  Dear Friend,
   
  There are moments in life when we cannot be silent, when we are called to 
take a stand, when we have to stand up and be counted, but we are afraid and 
lack the courage of our convictions. The coward dies a thousand deaths the 
brave man dies but once! Christianity is not about making us feel comfortable 
but about standing for God and for justice for all. Have a 
‘faith-strengthening’ weekend! Fr. Jude
   
  Sunday Reflections: Twentieth Sunday –The Challenging Word! 19-Aug-07
  Readings: Jeremiah 38: 4-6, 8-10; Hebrews 12: 1-4;   Luke 12: 49-53;
   
  Jeremiah’s ministry took place during the twelve years between the first fall 
of Jerusalem and its final destruction in 587 B.C. Jeremiah had the unpleasant 
task of warning the people that if they continued in their corrupt way of life 
and did not repent and return to God their nation would be destroyed. The 
people did not like Jeremiah’s warnings and complained that his message was 
demoralizing the people. He was accused of treason and punished by being 
lowered in a cistern where he was stuck in the mud until he was rescued. 
Jeremiah knew he had to speak the truth and warn the people no matter what the 
consequences for his life. Despite his pain, the prophet remained faithful to 
his mission. 
     
  Courage to confront
  In the 1920s an English adventurer named Mallory led an expedition to conquer 
Mount Everest. His first, second and even his third attempt with an experienced 
team met with failure. Upon his return to England, the few who had survived 
held a banquet to salute Mallory and those who had perished. As he stood up to 
speak he looked around he saw picture frames of himself and those who had died. 
Then he turned his back on the crowd and faced a large picture of Mount Everest 
looming large like an unbeatable giant. With tears streaming down his face, he 
spoke to the mountain on behalf of his dead friends. “I speak to you Mt. 
Everest, in the name of all brave men living, and those yet unborn. Mt. 
Everest, you defeated us once, you defeated us twice; you defeated us three 
times. But Mt. Everest, we shall someday defeat you, because you can’t get any 
bigger and we can.”
  John Rose in ‘’John’s Sunday Homilies’
   
  In the second reading from the letter to the Hebrews the author spells out 
the Christian response to God’s call. The Christian life implies that we must 
be willing to pay the price for being in the race, just as athletes do by their 
training to win. The biggest hindrance in our race to the finish is our sins 
which weigh us down. But we are also encouraged to carry on and run to the 
finish by countless people who have gone before us and inspire us with their 
lives. Ultimately Jesus is our inspiration and we must keep him always in focus 
if we are to persevere to the end. 
   
  Today’ gospel a challenging one, is called the gospel of the sword, or the 
gospel of fire because of the inevitable confrontation it speaks of as part of 
living the Christian life to the full. Jesus bluntly states the meaning and 
purpose of his life when he states, “I have come to bring fire to the earth, 
and how I wish it were blazing already. There is a baptism I must still 
receive, and how great is my distress till it is over!” Jesus does just that 
when he touches any human being. Once touched by Jesus our lives are never the 
same. He ignites us to live fully; He pushes us into the centre of life so that 
we are forced to take a stand for or against him. He goes on to speak of the 
consequence of being his follower; “Do you suppose that I have come to bring 
peace on earth? No, I tell you, but rather division. From now on a household 
will be divided….” These words of Jesus disturb us. Can he really mean what he 
says? In today’s gospel Jesus talks about his mission by
 using the metaphor of lighting a fire, and he refers to his passion by using 
the image of a baptism to be received. Both fire and water are ambivalent 
symbols. Fire can be awesome and it was seen by the Israelites to symbolize the 
presence of God. It was also terrifying in its power and symbolized its ability 
to cleanse, divide, destroy and purify, as the Jews experienced during their 
exodus to the Promised Land. Jesus also says he has a baptism to receive, which 
brings to mind another ambivalent symbol of God’s activity –water. This water 
brings life, refreshment, cleansing and healing but also destruction and death. 
Today’s gospel puts Jesus and what he stood for in sharp perspective. No one 
who accepts Jesus can be the same. His message would bring a sword, even to 
people who were closely related to each other.  
   
  Fiddler on the Roof
An example of the opposition that that faith brings about in a family occurs in 
the play Fiddler on the Roof. The story takes place in Russia in 1905 and the 
plot centres around a man named Tevye, the father of a poor Jewish family. He 
has five daughters but no son. His eldest daughter marries a tailor who was not 
chosen for her by the traditional matchmaker. After a struggle with his 
conscience Teyve accepts the marriage. His next daughter marries a college 
student who has broken with many Jewish traditions. After another struggle with 
his conscience, Teyve accepts this marriage too. Finally, his third daughter, 
Chava, marries a non-Jew, a young Russian soldier. When Golde, Teyve’s wife 
breaks the news to him, Teyve, says, “Chava is dead to us! We must forget her.” 
Alone, Teyve, sings a beautiful song called “Chavalah”. In it he pours out his 
heart to God. He can’t understand why Chava did what she did. At that moment 
Chava appears and pleads with Teyve to accept her and
 her husband. Teyve looks up to heaven and says: “How can I accept them? Can I 
deny everything I believe in? On the other hand, can I deny my own child? (But 
if I deny everything I believe in…) if I try to bend that far, I will break.. 
No Chava.” – When Jesus invited people to follow him, he realized what he was 
asking. For them it meant doing what Chava had to do. It meant leaving father 
and mother and family.
  Mark Link in ‘Sunday Homilies’
   
  “Christianity is not a dull religion!  Nothing could be farther from Jesus’ 
intention. His own life shows this. He preached on street corners as well as in 
synagogues. He constantly met new and interesting characters (from wealthy tax 
collectors to pushy prostitutes.) He was faced with every kind of human problem 
(from intellectual tests to family squabbles about inheritance). He enjoyed 
banquets and fasted for weeks in the desert. He asked little children to come 
into his presence just to enjoy them, and at other times he had fierce battles 
with the Pharisees whom he called “hypocrites and whitened sepulchers.” William 
McNamara in his book The Human Adventure, has a fascinating chapter which 
describes the contemplative active Christ – “The Disciplined Wild Man”! What an 
appropriate title for Jesus. What a fitting description for the Word of God who 
came to set the world on fire.” -Eugene Lauer
   
  We stand for God?
  Some time ago a newspaper columnist Arthur Jones, shared an important moment 
in his earlier life with his readers. It happened when he was drafted into the 
Royal Air Force and found himself in military barracks with 30 other men. On 
the first night he had to make a decision. He had always knelt to say his 
prayers. Should he continue to kneel now that he was in military service? He 
squirmed a little and then said to himself: “Why should I change just because 
people are watching?  Am I going to begin my life away from home by letting 
other people dictate what I should do or not do?” He decided to kneel. By the 
time he had finished, he became aware that everyone else was aware of him. And 
when he made the Sign of the Cross, he was aware that everyone else knew he was 
a Catholic. As it turned out, he was the only Catholic in the barracks. Yet, 
night after night he knelt. He said that those ten minutes on his knees often 
led to discussions that lasted for hours. On the last
 day in boot camp, someone said to him, “You are the finest Christian I’ve ever 
met.” He replied, “Well, I might be the most public Christian you’ve ever met, 
but I don’t think I’m the finest. Still, I thank you for what you said.” – That 
story illustrates one of the points of today’s gospel. Commitment to Jesus 
means taking a stand on certain things. And sometimes that stand sets us in 
opposition to other people.
  Mark Link in ‘Sunday Homilies’
   
  May we stand for Christ rather than be put down by what others say!


Fr. Jude Botelho 
www.netforlife.net
  
PS. The stories, incidents and anecdotes used in the reflections have been 
collected over the years from books as well as from sources over the net and 
from e-mails received. Every effort is made to acknowledge authors whenever 
possible. If you send in stories or illustrations I would be grateful if you 
could quote the source as well so that they can be acknowledged if used in 
these reflections. These reflections are also available on my web site 
www.netforlife.net Thank you.

       
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