Olé BC, please come down to AD!

We have an apt saying in Konkani: When you pelt a stone at a dog, whether it is 
hit or not, it always limps on its left leg. For some people today, Devanagari 
script has become the left leg! (;-))

History might be a joke to you but to me it is a serious matter.  I do get 
confused when I google for this topic and get the following in eight random 
sites:  

(1)    The first missionaries sent to India after the discovery of the sea 
route were some Dominican Friars who came as chaplains of the Fleet on 
Albuquerque's ships. Soon a church dedicated to St. Catherine was set up after 
the conquest. The significance being the victorious conquest of Goa on St. 
Catherine's day, November 25th 1510.
The next group that was more successful in propagating Christianity was the 
Franciscans, who arrived in Goa in 1517. For the next quarter century they were 
active in conversions not only in Goa but also the bordering areas of India. 
Upon hearing of this success, Pope Paul II subsequently raised the status of 
Goa to an Episcopal. He appointed the First Bishop to take charge who 
unfortunately never made it to India as he died soon after appointment. The 
Pope then appointed the Episcopal authority to  Dom Fr. João de Albuquerque, 
who took charge of the diocese in 1538.
The most successful group to arrive soon after were the Jesuits of the newly 
formed Society of Jesus. With the arrival of  St. Francis Xavier S.J., one of 
its founders, the activity of the Jesuits went into overdrive. 



(2)    In 1542, St. Francis Xavier of the Society of Jesus set foot in Goa  and 
noticed the newly converted Christians were practising their old (often pagan) 
customs and traditions. 


(3)    The wives of the Muslim soldiers were taken prisoners. They were,
then, instructed in the faith and baptized and given in marriage to the
bachelors in Albuquerque's army. Three Franciscan Friars, José Alemão, Rui 
Gomes and Francisco da Rocha accompanied Albuquerque in this expedition. Friar 
Francisco da Rocha was appointed 1st Parish-Priest of the City of Goa
and in this capacity celebrated these baptisms and marriages.


(4)    Friar António de Lauro, who came to India with twelve Friars and became 
the First Franciscan Commissary of India in the City of Goa in 1518.
In a short time, they baptized about 800 Hindus and the number might have been 
larger if it had not been for the secular clergy who went about opposing them, 
placing obstacles in their way, frustrating their desires and their services of 
God. Because of this problem, the Commissary asked the King of Portugal to 
order that they be favoured and granted powers to gather the newly converted 
men and women in their Friary so that they may be taught the things of the 
faith. He also requested the Monarch to forbid Hindu Yogis from entering the 
Island. He also writes to the King that a quantity of rice should be given as 
alms to the Gentiles and conversions
will multiply rapidly. However, Fr. Nicholas Lancillotto was critical of this 
policy and in 1547 wrote to Ignatius of Loyola saying that those who become 
Christians do so purely for temporal interests and without any good purpose. 
Those who were slaves became Christians to attain freedom; others became 
Christians because of the material gifts offered to them. 
Nevertheless, it was the poor who were the first to be baptized because they 
were attracted by the charity of the missionaries who at the same 
time preached them the Gospel.


(5)    The first measure was the breaking of the temples. Between 1526
and 1541, the entire villagers of Daugim at the eastern extremity of Tiswadi, 
pulled down their temple and became Chris¬tians and a Church of Mother of God 
was built on the site.
King João III ordered that the temples be demolished and that not one be left 
in the whole of the Island of Goa and its limits. Nor should the Gentiles be 
allowed to perform any Gentile ceremony in the land under his dominion, so that 
by this merciful rigour they would be made to forget the gentile cult and be 
converted to the Holy Faith. The first Provision of the law is that of 30th 
June 1541. This Order was carried out immediately and in the same year on the 
Island of Tiswadi.


(6)    Meanwhile, conversions to Christianity started by the Franciscans 
gathered pace when St.Francis Xavier founded the Jesuit Mission in 1542.


(7)    By 1543, the temples on the islands of Tiswadi, Chorão, Divar, Jua and 
Vansi were destroyed.


(8)    Around 1548, the head tax-collector, LOKU (who became Lucas de
Sá), who had been very prominent among those who exhorted the people not to
become Christians, himself became a Christian. After a brief prepara¬tion, he 
was received into the Church together with his wife and four others, two of 
them were village elders. The Baptism was celebrated with great pomp and was 
attended by several leading Hindus.
The example of Loku was taken by other Hindus and between 1548
January and November, 912 non-Christians were baptized in city parishes.



Hence, I feel the need for an intervention by a knowledgeable historian to sort 
out the matter.  Perhaps, Locu was the first Brahmin to be baptised?


Sebastian Borges




On 22 Apr 2010  Bernado Colaco <ole_...@yahoo.co.uk> wrote:

Hi Sebs,

What is more confusing is devanagiri script!

BC

This post is even more confusing.? 1548 is a part of the 1540's.? But
why do we need to "believe"? Are written records not available?


Sebastian Borges



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