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Perhaps this seemingly inconclusive topic may prolong inconclusively as
long as the obscure gray line demarcating noumenon and phenomenon is
not explained in black and white.
The arrogance of the scientist often prevents him from seeing that he is
as much a believer as a mystic is. A scientist believes in phenomenon
and adamantly refuses to believe until ‘The first cause’ or ‘God’ is
proven as a fact. He is willing ( or is he?) to believe in Him only if
he sees God as a gray bearded fellow and shakes His hand! A mystic finds
it meaningful to approach the subject differently by saying “Thou indeed
art, O Lord, reveal Thy glorious form unto me.”
The two approaches are obviously opposed; that there is a conflict is
but understandable.
The conflict, however, is neither in the scientist's mind (since he is
convinced of god's non-existence), nor is it in the mind of the mystic
who has 'found' God by virtue of his mystical experience. Yet a mystic
claims to have arrived at a definite conclusion to his inquiry. The
scientist, with his typical nonchalance “does not care” ( as quoted by
Dr. Helekar) to explain “the meaning” of life. He allows, rather
imperatively, 'subjective' belief to whoever that seeks some desperate
formula to allay his troubled mind regarding 'meaning of life'.
The question troubles seekers of 'meaning' beyond the mere explanation
of phenomenon. It is indeed a question which falls in the supra-physical
realm. Adherents of science, since it “does not care” to explain
supra-physical matter should not bother to enter in the discussion
regarding the topic that's beyond their purview. Instead, the scientist
or the disciple of science proffers to proclaim his
prejudice. “Hail”, he says, “God does not exist, for I do not care
whether He exists or not!”
Charudatta Prabhudesai
