Dear Gabe (and open letter to the project organisers),

I read with interest your goanet post dated 26 March 2012 (Issue 317).

As a Goan fella now living in the United Kingdom, I lived in Nairobi, Kenya 
with the opportunity of travelling to other parts 
of the country from the Highlands and the Rift Valley to the coast places like 
Eldoret, Narok, Kitale, Kisumu, Thika, 
Mombasa and Malindi through the postings of my parents with the Kenya Police. 
Therefore, my memories of childhood 
and others are fascinating. 

So when I heard that the criteria for the Goan Oral Histories project was only 
for people over 80 years old, my first thought 
was of the soft MacDonalds burger being designed for people with or without 
their own teeth and the huge amounts of 
unused money deposited in UK trust funds on advance funeral plans, all 
indicators that our people are living longer with 
no gratitude to the management of our National Health Service. For this reason 
I took no interest as you and me and 
many within our age group are yet to go gaga and will have no hope of ever 
participating in this public funded research 
project undertaken in our “Goan” name. 

Thanks to the social media and everyone participating through the valued work 
of goanet volunteers in its 17th year on 
the super highway, we are all aware of what is going on.

I understand the age limit is now reduced and may be reduced further, only time 
will tell. Not many months to go before the 
completion date just like in our Goa where the legal cases now have to be 
completed within two years and not go on and 
on.

As this project is in the name "Goan" reflecting our experiences in East Africa 
and is in the public domain, viewed by a 
wider audience, it is correct that we all take part whether invited or 
uninvited. 

I can recall an incident in primary school when the teacher quoting from the 
history book written by others stated that 
Livingstone and Speke, explorers from the Royal Geographical Society, 
discovered Lake Victoria. I put my hand up and 
asked what about the people who already lived there? The discussion that 
followed was quite illuminating. I never 
became teacher's pet even though my school reports came first and second in 
class.

The top table of the current project, we are told, is made up of very learned 
people. I beg to differ as their total 
intelligence on our community can be viewed on the video clips of the project 
to date. We have musicians that excel in 
string and wind instruments. The sound of a string instrument on its own sounds 
like a funeral setting. The organisers may 
wish to view on U-Tube "Bugs Bunny Conducting the Marriage of Figaro" to get 
some ideas on how to bring our historical 
and colourful past to life. Instead of video clips so far presented giving the 
visual impression of Laurel and Hardy and 
Charlie Chaplin stencils when sound and vision was in its infancy. Come on, 
this is London, England, the home of 
creativity, pull your finger out.

Under the Freedom of Information Act we have in the United Kingdom, an 
opportunity is there for those interviewed to 
make any corrections before the final publication is tabled at the British 
Library and I am sure a copy would be welcome for 
our main library in Panjim, Goa. 

When announcements are made on Goan Voice UK on events relating to this 
project, it is noteworthy that very soon 
afterwards there is a footnote saying House Full. Is it because there are 
copyright issues or expenses prearranged for 
chosen participants to be in the public eye by the handlers of this small grant?

I sometimes wonder whether the buzz menfolk from Goa got who went to Portuguese 
East Africa before the British was 
similar to that Indian men get today who travel from the rest of India to Goa 
to chill out and view white women wearing very 
little. Our ancestors who travelled from Goa during candlelight days and 
hurricane lamps to Portuguese East Africa will 
have had their first unarranged encounter with African women with little or no 
clothes on. Did they cover their eyes? What 
was the dress code at the time and foo was the first tailor as they stayed on. 
Was ellow the favourite colour during 
Easter?

On visiting the Kenya High Commission in London in 1975 to look up the 
telephone directory for the phone number of the 
Nairobi Institute I was surprised to find there were more than five clubs, it 
would be interesting to know the current status 
as to whether our people in Kenya are still harmonious or like London, UK where 
we have over fifty organisations 
each with their own Presidents that appear to have no clear direction, easily 
manipulated by the learned members of our 
community. 

History is important for development. In 1972/73 as an office bearer of the 
Legion of Mary at St Theresa in Eastleigh 
Nairobi we had to change the title of President to Chair to keep in line with a 
directive from the Government of Jomo
Kenyatta that there is only one President in Kenya, it made sense.

Our youth also appear to be the same, stoned on pictures, and do not fit in 
neither here or there as their parents have 
never taken them to Goa, causing a self inflicted identity crisis. The 
Government of Goa, through the NRI office, is 
addressing this with the "Know Goa" campaign for our young people around the 
world to become familiar with our culture. 
They may be equal at school but when they join the competitive job market, 
identity issues surface as they are no longer 
equal even in technical fields and forced to adapt to all of pond life for 
survival. 

The views expressed in this missive are personal and should not be regarded as 
any authority. 

Gabe in your Song for the Day series could I request the song "Circles" by the 
New Seekers. 

Melvyn Fernandes
Thornton Heath, Surrey, United Kingdom

30 March 2012
melvynfernan...@virginmedia.com
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