FOUR WOMEN AND A NOVEL OF SUBSTANCE 
By
DALE LUIS MENEZES

We may have heard a lot of stories about the seafarers. These men, generally 
from a Goan Catholic extraction, work for nine months of the year and spend the 
next three months on leave. While the representation, it can be claimed, has so 
far been centered on the trials and travails as well as the scandals of the 
tarvotti, the stories of their wives have not been told as much as they should 
have been. Also, it must be borne in mind that the stories of the wives of the 
seafarers may have been featured in the Romi novels called romanxis; these, 
however, have died a sudden death due to Machiavellian machinations and hence 
been wiped off from public memory.
Having said so, I do not think that these romanxis were ever successful in 
providing a strong woman’s perspective in this tarvotti narrative. In the 
recent spurt of Romi Konknni novels, I claim that we have exactly this woman’s 
perspective in the form of Sharon R. Fernandes e Soares’ debut novel, Handbag, 
recipient of the 2012 Konknni Martir Florian Vaz Award instituted by the Thomas 
Stephens Konknni Kendr. Her novel, for me, becomes very interesting as to a 
large extent it reflects the reality of the wives or spouses of the seafarers: 
their fears, their insecurities, their pathos and their joys. In this review, I 
shall compare and assess the work of Sharon Soares with a mini-ethnographic 
study that researched and reported on the lives of women living in Bombay and 
Goa and whose husbands were seafarers. This study is by Helen Sampson, titled 
“Left High and Dry? The Lives of Women Married to Seafarers in Goa and Mumbai” 
[Ethnography 6, no. 1 (March 1, 2005): 61 – 8
 5]. 
The novel opens with Lisa, the protagonist, narrating her own life as well as 
the lives of three other women of whom we come to know through the agency of 
Lisa. These three women incidentally happen to live close to each other. 
Veronica is the contemporary of Lisa, with a very young daughter. Flory is an 
old woman well past her prime and Helen is a single woman, who, upon her 
transfer, comes to the village of Raia as a bank manager. In due course of time 
these four women develop a deep friendship that not only provides company for 
leisure but also becomes their support group.
Barring Helen, all the other three women are married to seafarers. Flory is 
married to Bosco who is now retired and spends most of his time at the local 
tavern and beats up his wife regularly. Lisa is married to Russel and Veronica 
is the wife of Edmund. If we closely observe the characters of Lisa and 
Veronica, we find that both these ladies despite having loving husbands and 
pleasant in-laws still yearn for domesticity and the ideal family structure to 
be completed. In a way these characters convey the hardships of women who have 
to look after the household in the absence of their husbands. This particular 
response can be seen in Sharon Soares’ novel. However, the abovementioned study 
by Sampson has shown that there can be another response: that of women taking 
charge of the household. This response is much more complex as such women “…had 
learned to manage finances; deal with mechanics, electricians, and plumbers; 
change light bulbs; pay bills; negotiate with bank ma
 nagers; and generally undertake a whole range of traditionally masculine 
roles. Whilst some told me that they made efforts to revert to their ‘feminine’ 
role in the intermittent periods when their husbands returned home on leave, 
many others explained that they were unable to do so or chose not to do so. 
Regardless of their response to their husband’s return, all women living 
independently from their in-laws described living lives in which their social 
networks and contact with the outside world had expanded as a result of 
establishing single family households. Nevertheless many said that they 
remained conscious of the continued pressure from their communities to conform 
with traditional gender roles.”
        Another issue that is tackled in this novel is of the (alleged) 
promiscuity and extra-marital affairs. It was one of Lisa’s fears that her own 
father who worked in Kuwait was having an extra-marital affair and this she 
believed had caused her mother’s death when she (Lisa) was very young. When 
such a similar situation is faced by Veronica, where she dreams that her 
husband is cavorting with another woman, it is the support group that holds 
Veronica together during such difficult times. There are some tense moments 
before Veronica realizes that her husband is indeed faithful to her and that 
when he would return home, it would be for good. Such a support group, Lisa 
feels, could have stopped her mother’s death as her mother was helpless against 
the onslaught of wagging tongues in her village. Sharon Soares beautifully 
handles this situation in her novel as even in the study quoted above, the 
women “…described being conscious of the poor image of seafaring in terms of
  its popular association with promiscuity and drunkenness and felt that their 
own reputations were particularly vulnerable as a result of the image of their 
husbands’ occupation. In discussion of the image of seafarers, women were 
particularly conscious of issues of promiscuity.”
        Helen, the independent and single woman is the catalyst in awakening 
the other three women. However, in this novel, what is portrayed is not a 
violent and overt subversion of patriarchy but a subtle strategy where there is 
collaboration and support – both from men and women – where the idealized, 
traditional structure of the family becomes a much more egalitarian space. This 
may not mean that patriarchal structures are done away with but within these 
said structures women can negotiate for their own aspirations to be realized.
        Although I feel that this novel had the scope of portraying much more 
complex responses to the issues (as I have tried to indicate by juxtaposing the 
novel with the study of seafarers’ wives), it cannot be denied that Sharon 
Soares’ novel is of the utmost literary value. She has ably demonstrated her 
prowess by the ease with which she moves from one scene to another, with 
characters that are well thought of and deftly handled and how minute symbolism 
gets infused in the larger narrative (such as the object and symbol of the 
‘handbag’) to produce a serious yet delightful 100-plus pages of fiction. 
Finally, there is a need for a talented writer like Sharon Soares to engage 
with the broader realm of Romi literature as she can provide, very forcefully, 
the much needed and critical woman’s perspective. After all, what is the point 
of asking for justice for Romi Konknni if this Konknni is inadequately 
represented by women writers and critics?
        With its tight editing and a beautifully executed cover by Milan 
Khanolkar, this book cannot be missed by enthusiasts of Konknni literature as 
well as academics and students of anthropology and sociology who want to 
further study the conditions of women whose husbands are seafarers.
        Comments/feedback @ www.daleluismenezes.blogspot.com
END OF ARTICLE

Handbag by Sharon Fernandes e Soares (Panjim/Ponnji: Dalgado Konknni Akademi), 
2012; pp. 120, Rs. 100/-; Phone: 91-0832-2221688 (Available at Dalgado Konknni 
Akademi, Panjim)



Find my writings @ www.daleluismenezes.blogspot.com
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Push thought to extremes
-Louis Althusser
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