Miguel,
 
Here is the quote in full:
 
    "Toda felt particularly bitter toward one  Taiseki-ji priest, Jimon 
Ogasawara, who had favored the merger of Nichiren  Shoshu with Nichiren Shu at 
Minobu to conform with the government policy of  unifying all Nichiren 
sects. Ogasawara also advocated the eclectic  Shinto-Buddhist theology, 
according 
to which Buddhist deities were merely  manifestations of the true 
deities--those of Shinto. Such had been the  atmosphere at Taiseki-ji when 
Makiguchi 
was called to the temple and directed to  moderate his outspokenness in the 
interest of good relations between the temple  and the authorities. Toda 
felt that the priests, and Ogasawara in particular,  were thereby largely 
responsible for the government suppression of Soka Kyoiku  Gakkai and for 
Makiguchi's death in jail.
    "Toda never forgot this, nor did he forgive  Ogasawara. On the eve of 
April 28, 1952, when Taiseki-ji held a major service to  commemorate the 
founding of the Nichiren Sect in 1253, Toda visited the temple  with four 
thousand members of his Youth Division and assaulted Ogasawara. Toda  felt 
justified in doing so to avenge his late teacher and demanded an apology  from 
the 
octogenarian priest. When Ogasawara refused, the young men, who  included 
Ikeda, later president of Soka Gakkai, mobbed him and carried him on  their 
shoulders, tagging him with a placard inscribed 'Tanuki Bozu' (Racoon  Monk). 
Ogasawara was taken to Makigushi's grave, where he was forced to sign a  
statement of apology.
    "Recalling this incident in an interview with the  author in July 1956, 
Toda admited hitting the priest 'twice' and said that this  was the cause 
of the extremely unfavorable press his organization then  received--which 
labeled Soka Gakkai as a 'violent religion.'
    "Ogasawara filed a complaint with the authorities  against Soka Gakkai 
for assault and battery. In November 1958, Nissho, the high  priest of 
Taiseki-ji, reprimanded Toda for the April 27 incident, and Toda  responded 
with 
an apology printed in Seikyo Shimbun, Soka Gakkai's organ. He  promised that 
Soka Gakkai would follow 'the iron rule of absolute obedience to  the 
policy of the [Taiseki-ji] administration' and would continue to serve its  
interests. 'In response to the high priest's admonition,' he said, 'we shall  
forget completely what happened in the past. . . .But if Mr. Ogasawara should  
take steps like those he took during the war . . . we will resolutely carry 
out  a firm struggle to safeguard our cannon. For the sin of having troubled 
the high  priest, I am resolved to atone and apologize with the conversion 
of the entire  nation. It goes without saying that members of the Youth 
Division follow me in  this regard.'
    "In a pamphlet issued in May 1955, Ogasawara  similarly 'repented' his 
'indiscretion in having had the unfortunate conflict  with Soka Gakkai.' 
Ikeda, who led the four thousand young men to mob Ogasawara,  says now that the 
incident was an act of kindness because the old priest, made  to realize 
his apostasy, was grateful to Toda and Soka Gakkai and died a happy  man."
 
This excerpt was taken from pages 95 to 97 of the book, Japan's New  
Buddhism: An Objective Account of Soka Gakkai, by Kiyoaki Murata, published by  
Walker/Weatherhill in 1969. LCC Card No. 74-83640.
 
In the book's Foreword, on pages ix and x, Daisaku Ikeda writes the  
following about this book:
 
    "As for the facts given in this book concerning the  Soka Gakkai, I can 
say with assurance that the book is more accurate than  any other on the 
subject. Some of the bits of information the author has dug out  in the course 
of his research are printed for the first time."
    "I hope that this work by Mr. Kiyoaki Murata will  play a role in 
bringing correct understanding of the Sokagakkai to many  people..."
 
To which I say, "Indeed!"
 
Ernesto
 
 
In a message dated 6/18/2010 07:21:08 A.M. Pacific Daylight Time,  
[email protected] writes:



Ernesto I am very interested in the quote...As you  know..".from the mouth 
of two or three witnesses".....

--- On  Thu, 6/17/10, [email protected]  <[email protected]> wrote:


From:  [email protected] <[email protected]>
Subject: Re:  [GohonzonForum] Re: [The Bible of Shakubuku] supervised by 
Taisaku  Ikeda, SGI
To: [email protected]
Date: Thursday,  June 17, 2010, 3:28 PM


 


Him and some of his  mates in the SGI battered a Priest who was in his 60s 
because he  disagreed with their views. This happened way back in the days, 
40s  or 50s. If you search the net you will find the correct information  as 
I did. 

This event is discussed in the now long  out of print book, Japan's New 
Buddhism. The priest is described there  as being an "octogenarian, " meaning 
he was in his eighties, not  sixties. The YMD went to the old priest's home 
and dragged (literally  and eventually carried) him to a cemetery in the 
middle of the night.  He was roughed up and forced to apologize to the tomb of  
Makiguchi in his underwear. If I recall correctly, the old priest's  "crime" 
was in writing a doctrinal paper stating that the time for  Shakabuku was 
over (but I might be wrong about this). Ikeda, himself,  wrote the preface to 
this book, highly praising it. It was either the  first, or one of the 
first, scholarly works to be done about the  Gakkai by an independent source. 
If 
anyone is interested, I can  post a quote directly from the book, as well 
as publishing  information.


Ernesto









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