---------- Forwarded message ----------
From: Vijayan M.J. <[email protected]>
Date: Mon, Sep 14, 2009 at 4:39 PM
Subject: [YAM] Bhopalis Arrested for Demonstrating Against Jairam Ramesh
To: YAM 2006 <[email protected]>




---------- Forwarded message ----------
From: Nityanand Jayaraman <[email protected]>
Date: 2009/9/14
Subject: [icjb-planning] Bhopalis Arrested for Demonstrating Against Jairam
Ramesh
To: icjb-planninglist <[email protected]>


14 Bhopalis, including a 3 -year old girl and two 16-year olds, have been
arrested an hour ago, for burning an effigy of Jairam Ramesh at Roshanpura
Square. They are currently detained at TT Nagar Police station. The two men
-- Satinath Sarangi and Vikas -- were beaten by the police and have been
taken to a separate confinement inside the station. The women and children
are in a police van awaiting completion of paperwork before they are
produced before the magistrate. The telephone number of the police station
is: 0755 2443730. Please add +91 if calling from outside India.

The 14 Bhopalis include:
Sathyu
Vikas
Rachna Dhingra
Hazra Bee
Meera
Bano Bee
Lakshmi
Mehtab Bhai
Ganeshi Bhai
Sarita Malviya (16)
Zareena Bee
Rajni
Sonam (16)
Tanvi (3 years)

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Justice for Bhopal!
www.studentsforbhopal.org



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Regards,

Vijayan MJ


Delhi Forum
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"Why are narratives of movements always linear? Why do they always
present one story? What about the plural narratives that exists among
the participants of the movement? And what about writing about
movements, representing the plurality of narratives? A woman thinks
differently from a man, a younger man thinks differently from an elder
woman, so on and so forth. And actually there are several cases in the
country. Including in fact Niyogi’s CMSS, and effort was made to try
and present the plural narratives from the ground, both as a critique
to the linear academic, scholarly narratives – not demeaning them
necessarily, but saying that there are different way in which people’s
life stories, people’s struggles, and life could be ‘written about’."
(Smitu, March 2009)

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