Just now I heard in Manorama news that the CPM govt. in Kerala have inivited
Amitabh Bachan to *be the* brand ambassador of Kerala. Of course,may be gr8
ppl think alike- Modi and Kodiyeri/VS. Same person selling Mod's Gujarat and
CPM's Kerala !

On Sat, Mar 6, 2010 at 10:41 AM, Afthab Ellath <aftha...@gmail.com> wrote:

>          *
> http://www.tehelka.com/story_main44.asp?filename=Ne060310be_your.asp#
> *
>
> *Be Your Father’s Son*
>
> *AN OPEN LETTER TO AMITABH BACHCHAN*
>
> *Main hoon unkey saath, rakhte jo seedhi apni reedh...* (I am with those
> who keep their spine straight) FROM *MADHUSHALA* BY HARIVANSH RAI BACHCHAN
>
> *Najid Hussain**
> The writer is the son-in-law of late MP Ahsan Jafri who was killed in mob
> violence in Ahmedabad*
>
> *Dear Amitabh,*
>
> I remember the day in 1982, when the news of your serious injury on the
> sets of Coolie broke. It said you may not survive. The country was shocked.
> Millions cried. Special prayers for your good health and long life were
> offered in temples, mosques, churches and gurdwaras. I joined the prayers
> for your health and long life.
>
> The writings of your father, the late Shri Harivansh Rai Bachchan, had a
> great influence on me. From early childhood, I have read his poetry and
> prose that combined Kabir, Keats, Tagore, Omar Khayyam and Shakespeare into
> artful construction of ideas with deep reflections. *Kya bhooloon kya yaad
> karoon* made me stand up and speak the truth — without fear, or favour —
> however difficult or awkward it may be. Inspired by his writings and fully
> subscribed to his views, admiration and love for you was natural.
>
> Natural is also my shock and dismay at your acceptance of the offer from
> Narendra Modi of Gujarat to be his brand ambassador.
>
> I want to think that you don’t know much about Modi. And so, I must tell
> you what Modi is and what he has done in Gujarat, which has invited global
> condemnation, international sanctions and even calls for his arrest.
>
> On February 28, Zakiya Jafri will relive the agony of witnessing the brutal
> massacre of her husband, former Congress MP Ahsan Jafri, and scores of other
> women and children in her house. On that fateful day, as the crowd chanting
> *Jai Shri Ram *started gathering around her society in Ahmedabad, waving
> swords,* trishuls *and torches, and frightened people from the
> neighborhood started pouring into her house seeking protection, Ahsan *
> saheb* asked her to go upstairs to the bedroom and stay there until
> called. From upstairs, Zakiya Jafri could not see what was going on
> downstairs in her house, but from the unruly crowd outside shouting ‘*
> jalao* (burn)’, ‘*kaato *(cut)’, ‘*maaro* (kill)’, the cries of women and
> children from inside, and heat from the walls of her bedroom, she could
> guess what was taking place and was fearful of what was to come. The immoral
> dance of brutality, cries, fires, and more cries, continued for three hours.
> Three hours later, police arrived. As the survivors were taken down and out
> of the house, which was still smouldering, Zakiya saw, for the first time,
> several corpses burning inside her house. Mutilated body parts burning
> outside her house. Little bodies of children floating in her water tank, who
> having been set afire may have jumped into the tank. She saw one blue rubber
> slipper — the one Jafri *saheb* always wore in his office — lying outside.
> It was soaked with blood. The other one was missing.
>
> Eight years have passed. Zakiya’s memory of that day does not fade — the
> day when the world she had built, brick by brick, with a lifetime of hard
> work, full of aspirations, dreams and love was ruthlessly and deliberately
> destroyed before her own eyes. The most important person of her life, to
> whom she had completely dedicated her life, loved, adored and revered, and
> like any traditional Indian woman, could not imagine life without — had been
> brutally killed. She was shattered. Her deep shiny eyes, full of sparkle and
> love, went lifeless.
>
> There were 2,000 similar stories that month in Gujarat.
>
> Modi, as the Chief Minister of Gujarat, presided over and orchestrated that
> massacre of innocent Muslims in his state, which is widely regarded as a
> genocide. Modi’s culpability and crime has been well established. Although,
> to date, he has succeeded in circumventing the legal system, the law is
> slowly closing in on him. Modi and 61 others, which include Cabinet
> colleagues, policemen and civil servants, are under criminal investigation
> by the Special Investigation Team (SIT) specifically constituted by the
> Supreme Court of India for their role in the mass murder and criminal
> conspiracy.
>
> You may ask why Modi did this. We are told that the burning by a few
> Muslims of the Sabarmati Express coach carrying *kar sevaks* was the
> reason. But many believe that was just an excuse. Investigations led by the
> Centre concluded that the fire in the coach was accidental. However,
> regardless of the truth, can there be any justification for killing
> innocents en masse? In the minds that are touched by Harivansh Rai Bachchan,
> killing innocents is never right.
>
> The Gujarat massacre of 2002 was not an act of war in which “collateral
> damage” of innocent lives occurred. Instead, it was a well-planned operation
> to systematically target, kill and destroy members of a particular community
> — the Muslims of Gujarat.
>
> The subsequent speeches of Modi, spewing venom and hatred against Muslims,
> are on public record. Although Modi would like us to believe he is a Hindu,
> neither his ideology nor his actions fit our values or Hindu philosophy.
> Instead, his profile matches that of an extremist and a religious bigot.
> Noted social scientist Ashis Nandy, who had interviewed Modi long before he
> became the Chief Minister of Gujarat, had concluded that Modi was a textbook
> case of a fascist.
>
> You have very effectively played the roles of JCP Dev Pratap Singh and
> Subhash Nagre — two diametrically opposite characters — one filled with
> humanity and the other totally devoid of it — for the silver screen. But
> bringing that change of characters in your real life would be a tragic
> mistake. A transformation from Dev to Sarkar, if and when complete, would
> change Harivansh Rai Bachchan’s legacy — from that of a Mahatma to Modi.
>
> Historically, religions have killed more people than all other unnatural
> causes combined. In his epic poem *Madhushala,* Harivansh Rai Bachchan
> asks us to rise above the narrow definition of religions. However much
> fascists and fanatics dress sectarianism as patriotism, we know your father
> would never have approved the spilling of innocent blood.
>
> At a time when in their pursuit of profit most business tycoons, including
> Ratan Tata, are disregarding Modi’s crimes against humanity, if not feigning
> ignorance about them, in your father’s footsteps you can choose to stand by
> declining Modi’s offer to be his brand ambassador. You can set an example
> and a Harivanshrai legacy — a legacy that he and the generations after us
> can be proud of.
>
> Dale E Turner says: “We are born with our eyes closed and our mouths open
> and we spend our whole lives trying to reverse that mistake of nature.” Your
> father opened our eyes. Yours too. Zakiya Jafri and I pray they never close.
>
>  *From Tehelka Magazine, Vol 7, Issue 09, Dated March 06, 2010*
>
>
>
>
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