----- Forwarded Message ----
From: P.Koshy  <[email protected]>
To: CK VISHWANATH <[email protected]>; C.K. Vishwanath 
<[email protected]>
Sent: Wed, 1 December, 2010 6:53:27 PM
Subject: Zacharia Interview ful


 
Zachariah and civilisational VALUES
Oman Tribune, 1 December 2010
http://www.omantribune.com/index.php?page=leisure_details&id=4300&heading=Oman%20Mirror

 
Kerala communists don’t have any contemporary know-how, nor are they bothered 
to 
acquire any. Their economics is skewed and their financial policies are 
outdated, writer Paul Zachariah tells Anita Joseph
 
Paul Zachariah, maverick writer, social critic, commentator and thinker par 
excellence whose uncompromising stand on many issues has courted controversies 
in no mean measure, was in Muscat recently. In a no-holds barred interview with 
Oman Tribune, Zachariah spoke at length on his writings and the evergreen 
subject of Kerala politics. According to him, the ruling Communist party in the 
state needs a rude awakening from its self-imposed cocoon of corruption and 
self 
gratification. Excerpts: 

 
What is your mission, as a writer?
 
I write both fiction and non-fiction. In my fictional writings, I basically 
deal 
with language and its intricacies. It is my constant endeavour to be as 
original 
as possible in my works, in content, thought and language. In this sense, I 
don’t like to imitate myself, or someone else. So each time I write a work of 
fiction, something totally new is born, and even the language undergoes a 
renewal.
 
As for my non-fiction works, where I contribute columns and analytical pieces 
in 
newspapers, my aim is to generate insight and if possible light a spark within 
the decision makers in the country, to help them see things in a more positive 
light. I can say that when I write non-fiction, I write for upholding secular, 
humanistic, democratic and civilisational values.
 
How do you view controversies, as a writer who is no stranger to them?
 
Controversies are not new to me and don’t bother me at all. They are just hype 
and speculation which exist within the realm of the print and audio visual 
media. But if I feel that these controversies are giving birth to a series of 
lies and more lies, then I feel compelled to stop it and fight it tooth and 
nail.
 
As a thinker, how would you describe the state of the Marxist party in Kerala 
today?
 
An evaluation of the party, in my opinion, has to take place from the point of 
view of what it has and has not done, in the last four plus years that it has 
been in power. When you look at it in this sense, I can only say that the 
Marxist Party has been an unmitigated disaster. It has not been able to create 
any inroads into the future for the people. There are so many things it could 
have done, but did not do. Take for instance, the crucial railway line between 
Trivandrum and Ernakulam, some of which is still a single line. The party has 
not even been able to acquire land from nearby and revamp this line. There was 
a 
time when one never associated this party with any kind of corruption, but now, 
sad to say, the party has become corrupt to the core, like any other party. And 
I, like millions of others, are disappointed and disillusioned that democracy 
has degenerated to this level.
 
What kind of change has to happen within the party?
 
That is not for me to say. Yet, change if any, has to come from within. First 
of 
all, the party needs to get a clear grip on contemporary issues and problems, 
and not get stuck to ancient slogans and high sounding concepts that are as 
good 
as dead in today’s times. The party is still living in the past and shutting 
its 
eyes to the issues that plague the state today. They don’t have any 
contemporary 
know-how, nor are they bothered to acquire any. Their economics is skewed and 
their financial policies are outdated. Again, the party needs to de-link itself 
from the various trade unions associated with it for the sake of a smooth 
public 
life, unhindered economic activity and all-round development.
 
There exists an unholy nexus between the trade union members and government 
employees at all levels. Excess trade unionism has penetrated to all sectors of 
the economy and trade union members are pampered and allowed to get away with 
whatever they want, in return for financial support. Due to this painful nexus, 
no constructive work ever gets done. This has to stop and the party has to 
learn 
to exercise greater control over its trade unions, especially the head- load 
workers as well as the government employees & their respective unions. Then 
again, the party has to find a way to creatively utilise the funds allocated to 
the state by the central government. What the present state government does now 
is to create bogus projects in the name of the party, and eat up the allotted 
funds. All this must stop.
 
How would you describe the moralistic posture being adopted by the Marxist 
party?
 
I would say that the Left Democratic Front (LDF), which is a constituent of the 
Marxist Party, shares all the vices of the conservative Malayalee groups in 
Kerala, across all religions. These groups form the majority in the state and 
so 
it is easier for the party to work in tandem with their likes, than to adopt a 
radical stance and alienate them. That would mean losing their grip on power. 
The party is not bothered about individual rights or freedom, and in any case, 
individual liberty has never been part of its agenda. Simply put, to stay in 
power, they don’t want to hurt the sentiments of the conservative majority in 
the state.
 
What is the future of these so called secular forces in the state?
 
Like I said before, until and unless these forces learn to accept the state and 
the country as progressive entities and get rid of all archaisms, they will die 
a premature death. They have to be keen to learn and re-orient the way they 
look 
at the world.

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