http://m.thehindu.com/opinion/lead/sins-in-the-name-of-secularism/article5960269.ece/

Sins in the name of secularism
 Apr 30, 2014 12:21 AM , By Hasan Suroor

   The narrative in which Muslims see themselves as victims of secularism
has about as much validity as the Sangh Parivar's charge of Muslim
appeasement. Muslims are not victims of secularism but of a certain kind of
secular politics

On the eve of the 2004 general election, held against the backdrop of the
Gujarat riots, with the Bharatiya Janata Party (BJP) and its allies widely
predicted to win, a group of leading South Asian scholars discussed the
alarming resurgence of the Hindu Right and its implications in a book
somewhat rhetorically titled *Will Secular India Survive?*

The authors made it clear that they did not presume to be the "arbiters of
India's secular destiny" which historian Mushirul Hasan noted would
"ultimately be settled in the rural hinterland and dusty towns and not on
the campuses of Delhi or at the India International Centre." But they had
an upbeat message. They believed that "India's millions" were too deeply
wedded to the idea of "pluralist co-existence" to allow any attempt to
subvert it. The country's complex cultural diversity and its long tradition
of people of different faiths living together despite periods of often
violent dissonance were the biggest safeguard against it becoming a "Hindu
India."
*2014 and fading moderate voices*

Prof. Hasan, who edited the volume, summed up their underlying message with
a quote from Andre Beteille, the distinguished sociologist: "The social and
political turmoil in the country does not make the case for secularism
weaker, it makes it stronger. Indian intellectuals will do little good to
themselves or their country if they espouse secularism in fair weather and
disown it in foul weather."

It was not exactly a fashionable view to take at a time when the supposedly
better informed psephologists and media pundits were declaring game over
for secular politics. In the event, though, the "ivory tower" academics
proved closer to the mark as the BJP lost not only the 2004 election but
also went on to lose the next one, in 2009, and its Hindutva agenda hasn't
quite recovered since.

Ten years on, an intense debate on the future of secularism is raging again
in the face of an increasingly toxic election campaign in which moderate
voices are struggling to be heard. One doesn't know how those scholars
would respond if they were to be asked the same question today, and most
likely, secular India will survive "Modiwad" to live another day. But there
is a new disturbing trend: the public discourse on secularism has hardened
and become coarser (on social media sites, secularists are routinely mocked
as "Sickular" and "sickularists"). More and more people across all
communities see it as a failed idea and blame it for encouraging
competitive sectarianism. Rather than promoting harmony and coexistence as
it was intended to, Congress-style secularism is seen to have ended up as a
divisive force instead.

There are echoes here of the debate on British multiculturalism which many
believe has prevented ethnic minority groups from integrating into the
wider society and led to cultural ghettoisation. But there is an important
difference. Whereas in Britain, minority groups love multiculturalism and
see it as a mark of success of their campaign for the right to preserve
their cultural identity, Indian secularism is despised in almost equal
measure by minorities, especially Muslims, as its traditional detractors on
the Hindu Right.
*Convergence of religious Right*

The increasingly outspoken Muslim attacks on secularism, almost echoing the
language of the Sangh Parivar, is a relatively new development. It has gone
beyond murmurs of disillusionment or a show of protest against political
abuses of secularism, and is now verging on a wholesale rejection of the
idea of secular polity itself. There is even loose talk whether Muslims
should launch a brand new party of their own to protect their interests
having been "betrayed" by the Congress and other secular groups. On the
face of it, the increasing convergence of the Hindu and Muslim Right on
this issue might sound strange but it is no coincidence that they are
singing from the same hymn sheet.

The truth is that the Muslim Right which hijacked the community's
leadership after independence was never really comfortable with the idea of
secularism which it associated with anti-religiosity but found it a
convenient means of advancing its own sectarian agenda. Religious issues
which were of no importance to millions of ordinary Muslims were raised in
the name of secularism. And if these demands were not met it was claimed
that secularism had failed to deliver. It will be instructive to look at
the list of Muslim "causes" espoused in the past 60-odd years and see how
many of them had anything to do with the community's "secular" interests as
opposed to religious matters. The Sachar Committee's findings are as much
an indictment of the Indian state as of the Muslim leadership for failing
to address the community's problems.

The irony is that many of the Muslim leaders waxing eloquent about the
failure of secularism today have been complicit in its abuse in return for
official patronage. It is with their help that the Congress and groups like
the Samajwadi Party were able to ply their trade in what Shahid Siddiqui,
editor of *Nai Duniya *and former Member of Parliament has described as
"electoral secularism." Now that they are being challenged by a new
generation of Muslims who want an end to the old ways of doing politics,
they are trying to portray themselves as victims.
*The danger of blind rage*

In a way, it is just as well that secularism is rid of fair-weather
friends. What is more worrying is the intensely anti-secularism mood in the
wider Muslim community which feels it has been used by the secular
political class to fight its own battles with Hindu nationalists. Few will
quibble with that argument and the sense of frustration and anger this has
generated among Muslims is understandable. But the difficulty is that they
are confusing the Congress brand of distorted secularism with the idea of
secularism itself. They are making the same mistake that they throw at
non-Muslims who wilfully or otherwise confuse the al-Qaeda version of Islam
with true Islam. The result is that in their blind rage they are in danger
of throwing the baby out with the bathwater.

Secularism, let's remember, was an important reason why so many Muslims
happily chose to stay back in India and though often the ride has been
bumpier than they may have expected at the time they have never regretted
their decision to live in a secular state. For all its flawed
implementation and abuses, the fact that there is a constitutional regime
designed to give minorities protection and that there are secular laws they
can invoke to seek justice are nothing to be scoffed at.

The narrative in which Muslims see themselves as victims of secularism has
about as much validity as the Sangh Parivar's charge of Muslim appeasement.
At the risk of labouring the point, I repeat that they are not victims of
secularism but of a certain kind of secular politics; and, more often than
not, they themselves have been guilty of abetting the sins committed in the
name of secularism.

If today the nation is debating threats from communalism it is because
secularism matters to the vast majority of Indians. I've heard it said in
Muslim circles that the choice of secularism was not a favour done to them,
but even as "accidental" beneficiaries they should cherish it because as a
minority in a Hindu-majority India, they need it more.

To undermine secularism in a fit of anger will be politically suicidal akin
to turkeys voting for Christmas. Besides, nothing will please the BJP more.
Secularism must be nurtured and restored to good health if only to deny its
detractors the pleasure of seeing it buried.

*[email protected] <[email protected]>*


-- 
Peace Is Doable

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