http://www.livemint.com/Leisure/VTfB9thld0uwCTz8ii1LPP/Lessons-from-the-Gujarat-Model.html

 Lessons from the Gujarat Model
There are some aspects unique to the Gujarat Model. Can these be brought to
'lesser Indians'?

Aakar Patel <http://www.livemint.com/Search/Link/Author/Aakar%20Patel>

The state is missing a professional white-collar middle class. Photo: Frank
Bienewald/LightRocket/Getty Images

Prometheus carried fire from the gods to humans, civilizing them. What
Gujarati magic does Narendra Modi come bearing to transform Delhi? I want
to explore aspects of the Gujarat Model from the inside. In what ways is
Modi's Gujarat different from other states? Let's examine a few because
they tell us something about why it is special.
It is, of course, a dry state. Not because the government insists, mind
you, but because its population does.
I will illustrate this with an anecdote about my friend Prashant Dayal, a
remarkable man who educated himself while he plied autorickshaws. It was
his reporting (read the Rediff story "Rickshaw Driver--Journalist Behind
Gujarat Arrests <http://www.rediff.com/news/special/spec/20070425.htm>")
that put Modi's anti-terrorist chief D.G.
Vanzara<http://www.livemint.com/Search/Link/Keyword/D.G.%20Vanzara> in
jail for murdering a man and his wife, and got the then minister of state
for home affairs Amit
Shah<http://www.livemint.com/Search/Link/Keyword/Amit%20Shah> into
trouble.
Soon after, Dayal was charged with sedition--good governance at work, no
doubt, or perhaps decisiveness. I can never tell which is which.
Anyway, while we were colleagues at *Divya Bhaskar*, Dayal filed a story on
Gujaratis who were against lifting prohibition. Nothing new, except for the
fact that all the men he interviewed held permits to drink. Even these
hypocrites were against the sale of booze. Drinking is fine; drinking
legally is not.
Bharatiya Janata Party leader Arun
Jaitley<http://www.livemint.com/Search/Link/Keyword/Arun%20Jaitley>
spoke
recently about why. "For over 15 years I have been a Rajya Sabha member
from Gujarat, and I can tell you that whenever I go there during Navratri,
girls come to attend *dandiya* alone and the difference is you would never
see a drunk man on the roads. There are people who break prohibition rules
there, but they confine themselves to the four walls of their houses. You
would never see them on the roads," he said.
This is poppycock. It is actually his mercantile Vaishnav culture, which
does not put a premium on honour, that makes the Gujarati less disposed to
violence. Even so what Jaitley said is a commonly held view. The fetching
Archana Jani, a famous Radio Mirchi RJ, said on her show in Ahmedabad that
she felt safe in Gujarat because of prohibition. This is how puerile its
liberals are.
The fact is that Gujaratis, like Pakistanis and all other devout and pious
cultures, are hard-drinking. *The **Times Of India* reported on 26 April
that the biggest seizure of booze as a voting incentive was made by the
Election Commission in Gujarat.
This paradox--lots of drinking and none of it legal--has legitimized
corruption in Gujarat on a very serious scale. Gujaratis don't even
consider paying off the police when caught drinking, corruption; they see
it as a fee. Corruption has been internalized by the populace more than in
other states. Something for Gujarat Model enthusiasts to chew over.
Second: Modi's Gujarat is one of India's biggest generators of black money.
It is a hive of small businesses, which are the generators of cash. But the
major problem is there is no urban, professional white-collar middle class,
the group that usually insists on "white" payment because they are
salaried. Gujaratis have contempt for those who do "service", no matter at
what level. So the middle-class Gujarati gravitates towards business, with
even the peasant Patel being reasonably good at it. A very famous and
popular advertising campaign in the early 1980s run by Rajkumar Silk Mills,
which was seeking more sales outlets, urged the people of Surat: *Naukri
chhodo, vyapar karo* *(Leave your job and do business)*.
This has meant few people have the option, or ability, to buy a flat or
property in "white". The "black" component is about half the total amount.
Thousands of crores of revenue is lost to the government on a scale larger
than Mumbai, Delhi and other places where, as those who have bought flats
will know, the "black" component has fallen.
Modi did not change this, nor could he.
*The Hindu* reported on 22 April a speech in which Modi "declared that
black money stashed away abroad would be brought back if NDA returned to
power and it would be used for the welfare of the poor and to reward honest
income-tax payers".
Why not start with Gujarat? The problem of black money, an issue which
turns many of us apoplectic, is not that it is stashed abroad, but that it
is generated by Indians. Of the 18 people named for holding black money
accounts in Liechtenstein Bank on Tuesday, 15 are Gujaratis.
There is, again, a paradox here. When Girish Agarwal of *Dainik Bhaskar* came
to launch his paper in Ahmedabad, he observed that Gujaratis were
ultra-nationalistic. "You people think of yourselves as being Indian in
more situations than the rest of us," he told me. True. A group of
ultra-nationalists with no qualms about thieving from the state.
Third: This is an observation from a friend, the brilliant photographer
Namas Bhojani, a Gujarati who recently went back to Gujarat. He sent a text
message when he was at Vadodara:
"What I see is far from clean, it is actually a rather filthy city with no
footpaths to walk on! maybe I should have done a photo feature to show the
filth and dirt, but a bit too late to pitch that anywhere now. 50 bucks for
small traffic offence to the cops, no one wears helmets or cares about the
law, the excise money for liquor goes underground rather than to the
government as tax, so what is the big deal of the Gujarat model?"
What indeed. I don't know. It's over-excited outsiders that pine for it.
Anyway, on 24 April, Modi said this in his 3D rally: "God chooses certain
people to do the difficult work. I believe God has chosen me for this
work.... I will make Varanasi one of the cleanest cities in the country. I
did that to Surat, which had been ravaged by plague due to lack of
cleanliness."
The God bit is probably true because he tends to focus on Gujaratis (I know
he has chosen me to write this column), but the Surat bit is a lie. Surat
was cleaned many years before Modi took charge, by an IAS man called S.R.
Rao, the city's municipal commissioner, who was given a Padma Shri for his
effort. Actually, it was cleaned by Surtis themselves under Rao's
leadership.
Terrified by the bubonic plague, which made them subjects of American and
European newspaper reporting, Surtis formed something called the Rao Sena.
It was an unofficial citizen body that followed the commissioner around on
his rounds. The Rao Sena helped him demolish illegal structures and clear
up the city.
In a 1996 interview with *Outlook* ("Cleaning Up the Plague
City<http://www.outlookindia.com/article.aspx?202600>"),
Rao said: "Even the mosques and temples voluntarily broke down their
encroachments. Several demolished the structures at their own cost. In
fact, I am still trying to figure out the reason for such (an) enthusiastic
response."
What explains the paradox between the apathy Bhojani observed in Vadodara
and this miracle in Surat? The reason is to be found in an extreme
pragmatism, which often makes sacrifices in the larger self-interest. It is
a Gujarati phenomenon. It is coupled with an ability to fall lockstep
behind authority in an instant. This behaviour is something most other
states will find difficult, and something all liberals will find scary.
These are some aspects that are unique to the Gujarat Model. Let's see if
they can be brought to lesser Indians, though I hope our Prometheus doesn't
also bring fire of the sort he brought to Gujarat.
-- 
Peace Is Doable

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