http://www.rediff.com/news/report/if-burhan-wani-had-lived-in-india-he-wouldnt-have-become-a-militant/20160908.htm

'If Burhan Wani had lived in India he wouldn't have become a militant'

Last updated on: September 09, 2016 13:52 IST
‘I was born in Hindustan. Why do we have to prove our Indianness every
time? Would you ask this of a Bihari?’

Six Kashmiri Muslim students belonging to Sarhad, an organisation
which brings semi-orphans from strife-torn regions to live and study
at their school and college in Pune, share their hopes for their state
and their experiences outside it. Jyoti Punwani reports.

IMAGE: A boy stands next to a wall painted with graffiti during a
protest in Srinagar. Photograph: Danish Ismail/Reuters
They are young Kashmiri Muslims who have lost fathers or close
relatives in the unending conflict in the Valley. Some were killed by
the army, some by militants.

Yet, it is only when goaded into spelling out their stand on the
current azaadi movement in Kashmir, as they were in a press conference
in Mumbai's Press Club on Thursday, that they mention their own
tragedy.

Their obsession is not azaadi, or the Army's long presence in their
state, though the latter is never far from their mind. Their mission
is different -- how to get as many youth as they can out of Kashmir so
that they can also avail of the opportunities they themselves have.

Six students belonging to Sarhad, an organisation which has been
bringing semi-orphans from strife-torn regions such as Punjab and the
north-east to live and study at their school and college in Pune, were
in Mumbai to share their hopes for Kashmir.

They admitted their aims were limited. But, quoting Rabindranath
Tagore, they said that a lamp may not dispel the darkness completely,
but it can at least light up its surroundings.

These six have spent their childhood far away from the war zone.

Unlike most Kashmiris, they can read and write not just Hindi, but
even Marathi. They help in Ganpati and Dahi Handi celebrations,
despite knowing that's forbidden in Islam.

"But we do so from a humanitarian point of view, not from religious,"
said Zahid Bhatt, a law graduate doing his Masters in Political
Science from Pune University.

The message these boys and girls want to convey is simple: Kashmir is
not just terrorism or natural beauty.

There are ordinary Kashmiris who have normal aspirations which have
never been fulfilled, who neither throw stones nor join the azaadi
protesters. And the message they carry when they go home every year is
that India is not just the Army and the para-military forces.

There are ordinary Indians who are ready to treat them with affection.

These six students were part of the first batch of 114 students from
Kashmir who came to Sarhad in 2003 as children.

Their families sent them with Sarhad's founder Sanjay Nahar because
they wanted them to get away from their violent surroundings.

Two of Zahid Bhatt's uncles were shot by the Army; the 12-year-old had
started talking of taking to the gun.

Mushtaq Khoja's father was killed by the security forces; his family
committed him to Sanjay Nahar's care when he was just 7.

He hails from Dardpura, a village separated from Pakistan by just one
mountain and one river.

The journey to Pune from their villages was traumatic, recalls Rubina
Mir from Kupwara, who was just 5 then.

"I had only been told that I was being taken to Srinagar. I cried all
the way to Pune and for months after that,'' she recalls.

She and Nasreen Bano, who's from Kargil and a year older, were kept
together in the train, yet they could not communicate with each other
because their languages were different.

Language became the biggest barrier in Pune. Those from village
schools spoke only Kashmiri. To add to their bewilderment was Pune's
climate, its buildings, its traffic. Perhaps the biggest adjustment
was the food, which was not only vegetarian but completely different.

Most of the children came down with chicken pox and other skin diseases.

It took them six months to settle down.

"Sanjay sir and his wife treated us like their own children. And our
teachers were very nice, teaching us Hindi with so much patience,"
recalls Rubina.

Dilbar Khwaja, a student of their batch, this year scored 89% in
Marathi, they say.

"A Kashmiri scoring so much in Marathi, imagine!" They can barely hide
their pride.

Not everything about Pune was unpleasant, though.

Javed Wani recalls the amazement he felt at not seeing a single gun on
the streets. "Even the policemen didn't carry guns,'' he remembers
telling his family on the phone. "And no one stopped us and asked for
ID cards when we stepped out!"

"We couldn't believe that six months could pass without a single
bandh,'' says Zahid. "Back home, every week there used to be a call
for a strike. It took us time to get used to living in an open
society.''

If Pune was another world to them, they found that Kashmir was also
alien to the average Punekar.

At first, parents in Pune didn't want to send their children to a
school where 114 Kashmir children had been admitted.

Zahid Bhatt recalls being told off when he accidentally collided with
someone on a public bus: "You outsiders come to our city and bully
us."

"I am not an outsider, I am from Kashmir," Zahid replied in Marathi.

"Of course you're an outsider; Kashmir is in Afghanistan."

While villagers were even more ignorant about Kashmir, Rubina found
even her classmates in college (she's in Standard XI) vague about
Kashmir's location, her language and her head scarf.

With Sarhad, they toured Maharashtra, living with locals, specially
those notoriously averse to Muslims and to Kashmiri Muslims.

"After living with them for a few days, these people would tell us how
mistaken they had been. Our mindsets also began changing," they
recounted.

"For most Kashmiris, Jammu is all they know outside the Valley. Beyond
that is India, and India for them is the army and para military
forces. We discovered a different India.''



IMAGE The six Kashmiri students at the Press Club, Mumbai, on
Thursday. Back row (left to right) Nasreen, Javed, Manzoor; Front row
(left to right) Rubina, Mushtaq and Zahid. Photograph: Jyoti Punwani.
The first few times they went home, they were looked upon with
suspicion by their neighbours.

"Have they converted you," was the commonest question.

Ironically, as Zahid said, "I barely knew how to do namaaz when I left
my village. It was a maulana in Pune who was called by Sarhad to teach
me everything about Islam.''

However, after some years, the suspicion changed to envy.

"My classmates dropped out of school; some work as drivers despite
being educated,'' revealed Javed.

"My village has three PhDs; seeing them jobless, 40 other youth
decided to drop out of college,'' said Mushtaq.

Javed, who is pursuing his Bachelors degree, ascribes much of
Kashmir's unrest to joblessness.

"Given our climate, pharmaceutical industries could have been set up.
Apples are plentiful; we could've had fruit processing factories. The
government keeps claiming it's invested huge amounts in Kashmir. Where
have the crores gone?''

According to them, the hopeless employment situation in Kashmir makes
most youngsters long for jobs in India -- not Pakistan, they point
out.

"From the security guards at Srinagar airport to the youngsters in
villages -- all beseech us with 'tell us if you know of any openings
in India'. They come to study in Bengaluru, Bhopal, Pune, no one goes
to Karachi. Whoever's got the chance, has proved himself in India.
Unfortunately, Kashmiri students are not welcome everywhere. If you
reject them, where will they go, and what do you think they will do?"

As you talk to them, it becomes clear that it's not just the lack of
jobs that agitates them. The lack of "dignity" angers them as much.

The constant checking of ID cards by the security forces when they go
home; and when they are outside Kashmir, the frequent questions about
whether they want to be with India, are things they find intolerable.

Rubina left her village this time after Ramzan Eid, amid the ongoing
unrest. There were no buses to Srinagar; she had to take an ambulance
at night.

They were stopped by security forces frequently, and once even made to
get off since there was no patient among them.  "I showed them my ID
card, told them I had to go back to college; but they refused to
believe me. The journey took the entire night."

Zahid recalls a similar brush with the police in interior Maharashtra.
"My university ID card was not enough for them. Finally, I was taken
to the police station. It's such things that can make teenagers hate
India.''

Even at the press conference in Mumbai, a journalist asked Javed in
private whether he wanted to remain with Hindustan.

"What does he mean? I was born in Hindustan. Would you ask this of a
Bihari? Why do we have to prove our Indianness every time?"

But their years in Sarhad have given them a grounding so solid that
none of this moves them from their goal: to bring as many youth as
they can to Sarhad so that they can experience the India like they
have.

"If Burhan Wani had just stepped out beyond Jammu and lived anywhere
in India, he wouldn't have become a militant,'' says Javed.

Their long term goal is to go back and work in Kashmir, where Sarhad
has centres. Javed wants to become a lecturer; Manzoor Bashir, who's
doing his Masters in English Literature, is a choreographer and
dancer; he has also made a short film and acted in it.

"There is no dearth of talent in Kashmir; it just needs to be brought
forward,'' says Manzoor, whose father, a policeman, was killed by
militants.

These youngsters, who are on a Jago Bharat yatra across Maharashtra,
have no solution to the current unrest, for according to them, none of
those who have the power to resolve the crisis want to do so.

"How come that despite the presence of the army everywhere, a Kashmiri
can get a gun in 24 hours? Who is supplying these weapons and why are
they not being stopped," asks Javed.

"Everyone knows what's going on in Kashmir; we sometimes feel they
want it to go on."

Hence, their conviction that it's apolitical people like themselves
who can make a difference to the youth.


-- 
Peace Is Doable

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