India: The Lotus and the Cross

A HERALD REVIEW
BY MELVYN MISQUITA

If every action invites an equal and opposite reaction, then the recent 
controversial film of Goa�s freedom struggle seems to have met its match in the 
film �India: The Lotus and the Cross� (ILC).

While the controversial film on Goa�s freedom struggle sought to portray a 
violent side to Christianity in Goa, the ILC is a concerted effort to amplify 
the compassionate and charitable face of Christianity. If the first film tried 
to �prove� Christianity�s inability to interact with Hinduism, the ILC attempts 
to do just the opposite.

The ILC seeks to convey the message that since religion is rooted in a 
particular soil, people should experience God through their own culture. In the 
case of a multicultured country like India, influences between different 
religions are bound to take place. 

The ability of Christianity to adopt and adapt to the different cultures in 
India society is one of the main themes of the 92-minute ILC,  produced and 
directed by the Canada-based Vishnu Mathur.

Throughout the film, efforts are made to bring in instances of enculturation, 
similarities between religions and the Hindu-Christian dialogue. For instance, 
the Hindu woman is shown worshipping the tulsi in front of her house with 
incense sticks and flowers, while the Christian woman worships the cross in 
front of a house by lighting candles and offering flowers.

The film records the comments of an array of speakers such as Dr Seby 
Mascarenhas (rector of the All India Mission Seminary), Dr Noel Sheth 
(Jnana-Deep Vidyapeeth in Pune), Fr Hillary Fernandes of Vasai-Maharashtra, 
Swami Aginvesh, Fr Charles Vas (director of Sangeet Abhinay Academy in Mumbai) 
and Fr Joe Pereira (founder of Kripa Foundation in Mumbai).

While explaining that much of Catholic rituals are borrowed from other 
influences,  Dr Sheth also believes that enculturation involves adoption and 
adaption of one�s own culture. Swami Agnivesh claims that God is never partial 
and the game of partiality is a religious mindset. Fr Fernandes even finds 
similarities between Ganesh and Jesus.

Citing the various instances of enculturation -- the influence of Hindu symbols 
and rituals in Christianity in India -- the film shows Indian catholic priests 
celebrating mass sitting on bare floors in simple shawls. Indian style 
devotional songs sung and dances to praise the Lord and rich sweets distributed 
as in Hindu temples are also followed during the Eucharist.

The film also depicts new trends in Indian Christian Art, where Jesus is 
painted as an easterner and Mary a bejewelled Indian lady attired in a saree.

The film also highlights the field work of some Christian priests and nuns who 
devote themselves wholeheartedly to the alleviation of poverty and diseases in 
India, irrespective of caste, class or creed.

The speakers admit there is an initial opposition to the Indian Rite mass, 
specially among the modern sections of catholic society. They however emphasise 
that the Indian Rite mass would be far more meaningful to traditional villages, 
where people have had little access to western forms of christianity.

The documentary may raise eyebrows among the traditional christians here in 
Goa, who are grounded in western forms of christianity, since they could 
perceive the film as a attempt to �corrupt� the christian faith. For them, an 
Indian Rite mass is both unnecessary and meaningless.

But for the liberal practitioner of Christianity and for those rooted in 
traditional Indian villages, the film will be warmly appreciated as the ability 
to embrace different cultural influences within Christianity. 

In any case, the acceptence of multicultural influences in the profession, 
prayer and practice of one�s faith, as captured in the ILC, is an exercise that 
could well sustain the rich multicultural fabric of Goan society.

- end - 


______________________________________________

Melvyn S. Misquita,
Asst Chief of News Bureau,
Herald, Panjim, 
Goa - 403001 INDIA

Ph 1 : +91-832-2224202 (extn 231)
Ph 2 : +91-832-2224460 (extn 231)
Cell : +91-9422064707
Mail 1 : [EMAIL PROTECTED]
Mail 2 : [EMAIL PROTECTED]






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