Call to review Shariah law misguided

Dr Sheik Johari Bux Sheik Yaacob Bux
Mar 31, 05 2:56pm 

The Muslim Professionals Forum (MPF) regrets the use of the jargon
'moral policing' in the present campaign to seek a repeal of the
Shariah enactment deemed in contradiction to international norms of
human rights.

We view this as an underhanded attempt - even before fair debate
begins - to cast in a very negative light those who support the
present administration of Islamic affairs based on the constitutional
provisions.

We acknowledge that recent incidents that highlighted the
unprofessional conduct on the part of religious enforcement officers -
such as the Jawi raid - deserve public scrutiny. It has to be admitted
that some parties have been denied justice because of human weaknesses
either in the formulation or the implementation of some aspects of the
Shariah enactment.

However, instead of calling for a review or fine-tuning the substance
of the individual enactment concerned and rectifying the weaknesses in
enforcement, such incidents have been opportunistically and grossly
manipulated to force-feed secularisation to the Muslim community.

The signatories of the 'anti-moral policing' document need to
recognise that the very foundation of the Penal Code itself is the
preservation of morality. Decency laws exist even in the most liberal
of societies. The campaign to repeal state and municipal bylaws (which
for Muslims are the Shariah enactments) on the argument that it
overlaps the Penal Code, is misguided.

>From London and New York to Manila and Tokyo, decency laws under the
purview of municipal authorities exist alongside a penal code. In
Malaysia, just because it happens to be based on Islamic teachings, it
is seen as unfashionable and anti-modern. But this concerns only
Muslims and it is improper and insensitive for non-Muslims to
interfere.

Understandably, there would be sections within the Muslim community
who may find the Shariah rulings too restrictive or embarrassing for
their Western, secular sensibilities. But this is strictly an internal
problem normal to any religious community, and best resolved
intra-faithfully.

We regret that a few Muslims, anxious to be decorated as champions of
progressive, liberal Islam, have turned these normal internal
differences into national issues by seeking the support of those
outside the faith who share the common desire for a complete
secularisation of society and to force religion and spirituality into
the private domain.

We would urge our Muslim co-signatories of the 'repeal Shariah laws'
document to resolve these intra-faith matters through discussions and
consultations with mainstream Muslim groups and the relevant
authorities.

In any case, these are relatively minor issues in comparison to the
daunting problems which are afflicting our society notably a culture
of permissiveness and promiscuity, endemic corruption, poverty, a
widening income gap, unbalanced development, rape of the environment,
the urban-rural divide, and alarming escalation in heinous crime and
the perpetual drug abuse menace.

In our joint pursuit of truth, justice and fair-play, we should not
allow parochial and careless sentiments to jeopardise our time-tested
national religious harmony, tolerance and mutual respect.

The writer is a board member of the Muslim Professionals Forum.
www.mpf.org.my





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