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PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
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Sura 4. An-Nisaa Section 8 (Y. Ali Translation)
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51. Hast thou not turned thy vision to those who were given a portion of
the Book? They believe in sorcery and evil and say to the unbelievers that
they are better guided in the (right) way than the believers!
52. They are (men) whom Allah hath cursed: and those whom Allah hath cursed
thou wilt find have no one to help.
53. Have they a share in dominion or power? Behold they give not a
farthing to their fellow-men!
54. Or do they envy mankind for what Allah hath given them of His bounty?
But We had already given the people of Abraham the Book and Wisdom and
conferred upon them a great kingdom.
55. Some of them believed and some of them averted their faces from him:
and enough is hell for a burning fire.
56. Those who reject Our Signs We shall soon cast into the fire: as often
as their skins are roasted through We shall change them for fresh skins
that they may taste the penalty: for Allah is Exalted in Power Wise.
57. But those who believe and do deeds of righteousness We shall soon admit
to gardens with rivers flowing beneath their eternal home: therein shall
they have companions pure and holy: We shall admit them to shades cool and
ever deepening.
58. Allah doth command you to render back your trusts to those to whom they
are due; and when ye judge between man and man that ye judge with justice:
verily how excellent is the teaching which He giveth you! for Allah is He
who heareth and seeth all things.
59. O ye who believe! obey Allah and obey the Apostle and those charged
with authority among you. If ye differ in anything among yourselves refer
it to Allah and His Apostle if ye do believe in Allah and the Last Day:
that is best and most suitable for final determination.
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Sura 4. An-Nisaa Section 8 (Y. Ali Commentary)
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51: c. 572. Cf. iii. 23 and n. 366. The phrase also occurs in iv. 44.
c. 573. The word I have translated Sorcery is jibt, which may mean
divination, sorcery, magic, or any false object of belief or worship, such
as an idol. The word I have translated Evil (here and in ii. 256) is
Taguit, which means the evil one, the one who exceeds all bounds, Satan: or
it may refer to some idol worshipped by the Pagan Arabs, with whom the Jews
of Madinah were intriguing against the Holy Prophet. The Jews had taken
much to sorcery, magic, divination, and such superstitions.
52: c. 574. The Jews were then seeking the aid of the Makkan Pagans against
Muhammad, but far from getting any help from them, they and the Pagans were
both overthrown. That was the immediate occasion, but the words have a
perfectly general-a universal-meaning.
53: c. 575. The word I have translated farthing is naqir, the groove in a
date stone, a thing of no value whatever. Close-fistedness and envy are
among the worst forms of selfishness, and appear specially incongruous in
people of power, authority, or influence, from whom is expected generosity
in giving and generosity in seeing other people's prosperity or happiness.
54: c. 576. Such as the kingdoms of David and Solomon, for they had
international fame.
55: c. 577. Cf. iv. 97, viii. 37, ix. 95, ixx. 68.
56: No commentary available.
57: c. 578. Cf. ii. 25 and n. 44.
c. 579. The Garden is contrasted with the Fire: the shade is contrasted
with the roasting, Evil grows with what it feeds on. So goodness and
felicity grow with their practice.
58: No commentary available.
59: c. 580. Ulu-l-amr = those charged with authority or responsibility or
decision, or the settlement of affairs. All ultimate authority rests in
Allah. Prophets of Allah derive their authority from Him. As Islam makes no
sharp division between sacred and secular affairs, it expects governments
to be imbued with righteousness. Likewise Islam expects Muslims to respect
the authority of such government for otherwise there can be no order or
discipline.
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