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Sura 5. Al-Maida Section 15 (Y. Ali Translation)
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112. Behold! the disciples said: "O Jesus the son of Mary! can thy Lord
send down to us a table set (with viands) from heaven?" Said Jesus: "Fear
Allah if ye have faith."
113. They said: "We only wish to eat thereof and satisfy our hearts and to
know that thou hast indeed told us the truth; and that we ourselves may be
witnesses to the miracle.
114. Said Jesus the son of Mary: "O Allah our Lord! send us from heaven a
table set (with viands) that there may be for us for the first and the last
of us a solemn festival and a sign from Thee; and provide for our
sustenance for Thou art the best Sustainer (of our needs).
115. Allah said: "I will send it down unto you: but if any of you after
that resisteth faith I will punish him with a penalty such as I have not
inflicted on anyone among all the peoples.
116. And behold! Allah will say "O Jesus the son of Mary! didst thou say
unto men `worship me and my mother as gods in derogation of Allah"? He
will say: "Glory to Thee! never could I say what I had no right (to say).
Had I said such a thing Thou wouldst indeed have known it. Thou knowest
what is in my heart though I know not what is in Thine. For Thou knowest
in full all that is hidden.
117. "Never said I to them aught except what Thou didst command me to say
to wit `Worship Allah my Lord and your Lord'; and I was a witness over them
whilst I dwelt amongst them; when Thou didst take me up thou wast the
Watcher over them and Thou art a Witness to all things.
118. "If Thou dost punish them they are Thy servants: if Thou dost forgive
them Thou art the Exalted the Wise.
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Sura 5. Al-Maida Section 15 (Y. Ali Commentary)
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112: c. 825. The request of the Disciples savours a little of (1) want of
faith, (2) too much attention to physical food, and (3) a childish desire
for miracles or Signs. All these three can be proved from the Canonical
Gospels. (1) Simon Peter, quite early in the story, asked Jesus to depart
from him, as he (Simon) was a sinful man (Luke v. 8). The same Peter
afterwards denied his Master three times shamelessly when the Master was in
the power of his enemies. And one of the Disciples (Judas) actually
betrayed Jesus. (2) Even in the Canonical Gospels, so many of the miracles
are concerned with food and drink, e.g., the turning of the water into wine
(John, ii, 1-11); the conversion of five loaves and two small fishes into
food for 5,000 men (John vi. 5-13), this being the only miracle recorded in
all the four Gospels; the miraculous number of fishes caught for food (Luke
V. 4-11); the cursing of the fig tree because it had no fruit (Matt. xxi.
18-19); the allegory of eating Christ's flesh and drinking his blood (John
vi. 53-57). (3) Because the Samaritans would not receive Jesus into their
village, the Disciples James and John wanted a fire to come down from
heaven and consume them (Luke ix. 54).
113: No commentary available.
114: c. 826. The words of the Prayer seem to suggest the Last Supper. Cf.
also the vision of Peter in "The Acts of the Apostles." x. 9-16.
c. 827. As in Islam, so in Christ's Prayer, sustenance should be taken for
both physical and spiritual strength, especially the latter. "Give us this
day our daily bread" seems the rendering of a literalist whose attention
was fixed too much on bread.
115: c. 828. It is a wicked generation that asks for Signs and Miracles.
Usually they are not vouchsafed. But where they are, the responsibility of
those who ask for them is increased. If, after that, they reject faith,
invent lies, and go after false gods or false ideals, their penalty will be
worse than that of other people. How this works out practically among those
who call themselves Christians is exemplified in such books as the late Mr.
W.T. Stead's "If Christ Came to Chicago?"
116: c. 829. Jesus disclaims here any knowledge of the sort of things that
are attributed to him by those who take his name. The worship of Mary,
though repudiated by the Protestants, was widely spread in the earlier
churches, both in the East and the West.
117: c. 831. Jesus here acknowledges that he was mortal, and that his
knowledge was limited like that of a mortal.
118: c. 832. A Master can justly punish His servants for disobedience: no
one can say Him nay, for He is high above all. But if He chooses to
forgive. He in His wisdom sees things that we mortals cannot see. This is
the limit of intercession that men of God can make on behalf of sinners.
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