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PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
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MONTH OF RAMADAN, ERUPTION UPON ERUPTION
by Sheikh Omar Abdur-Rahman (from behind prison bars)
Alhamdulillah was Salatu was Salamu 'ala Rasoolillah
O Youth of Islam in every corner of the earth, we are receiving the month of Ramadan.
We are to receive wonderful nights and prosperous days, and we will encounter in it
exuberant and dashing Iman, which fills the heart and outpours upon the limbs, and we
will encounter taqwa of ALLAH: SO THAT YOU MAY ATTAIN TAQWA ; taqwa which is the
sensitivity in the hairs and the alertness of the conscious. So fasting takes us to
the ultimate grades of taqwa through zuhd (abstinence) and piety after we have
reached, through the other ibadat, to the initial grades of taqwa through moderation
and steadfastness. And when all the wajibat (obligations) have born fruit from taqwa:
restraint from evil prohibitions, then taqwa itself bears fruit from fasting; broader
and more encompassing, since it teaches us how to refrain from some halal and mubah
(permissible) and from the necessities of life. Thus the beginning of purity is purity
of the righteous ones by leaving off the prohibitions, and the !
!
conclusion of purity is purity of the excellent ones, by freeing one's self from
luxurious ways and a life of enjoyment, until when tomorrow comes, he finds good
fortune; the caller calls to the great sacrifice; that of jihad in the way of ALLAH,
and we are there. We have made preparations for the matter since we have practised
patience and its hardship, and on that day we will be pleased with thirst, fatigue,
and hunger in the sake of the wajib. And we will not be pleased to return to luxury,
and enjoyment under humiliation and in the grip of the usurper. So if you fast, O
Muslim youth, then you have trained in patience and have become accustomed to it. You
have learnt not to degrade yourself for a morsel of life. And you are prepared at any
time to suppress your stomach by leaving food in which there is humiliation and
weakness. You train yourself upon dignity and strength, upon steadfastness and
patience, so you are not humbled to creation whatever its location, and that a !
!
morsel of life does not affect your nobility and honour, and you do not bow your head
because of it, for verily you only bow your head to One to whom faces are humbled: ,
AND FACES WILL HUMBLE THEMSELVES BEFORE AL-HAYY (THE LIVING), AL-QAYYUM (THE ETERNAL),
AND HE WHO BEARS WRONGDOING WILL INDEED BE A FAILURE. Fasting trains you to reduce
your food as much as possible, and as long as that happens, it will affect your
dignity and strength. Taqwa, taught to us through fasting, comprises firstly of
restraint and dissolution, then secondly that of setting up and building. So the
matter does not end with silencing the voice of desires; verily it is silencing the
voice of desires whilst establishing the voice of truth and guidance. You must release
your tongue with the word of truth and da'wah to constancy upon it, and you should
raise your voice in forbidding the evil without shyness or fear. Do not be taken aback
for the sake of ALLAH by the blame of those who blame, then the worl!
!
d will shake and the distant lands will tremble whilst you are speaking the truth and
exposing the oppressor.
Indeed the month of Ramadan will give you strength and steadfastness and will grant
you a strong determination, a sure decision and relentlessness in speaking the truth.
Indeed the fasting of Ramadan is eruption upon eruption; eruption from which you can
take generosity, and kindness. The Messenger of ALLAH (SALLAHU 'alaihi wa sallam) was
the most generous of men and was even more generous in Ramadan; you take du'a AND WHEN
MY SLAVES ASK YOU CONCERNING ME, THEN INDEED I AM NEAR, I RESPOND TO THE DU'A OF THE
SUPPLICATOR WHEN HE CALLS UPON ME ; you take from it rukoo', sujood, qiyam and
activity: Whoever spent Ramadan with Iman and hoping for reward , is forgiven for his
past sins. . You take from it i'tikaf in the last ten days; 'Aisha (Radi'ALLAHU 'anha)
said: When he entered the last ten days of Ramadan, the Messenger of ALLAH (SALLAHU
'alaihi wa sallam) would tighten his izar (waist wrapper), spend the night in prayer,
and waken his family.
And the fasting of Ramadan is an eruption which trembles and shakes the thrones of
oppression and tyranny, annihilates and erases the palaces of rebellion and rancour.
Across the range of Islamic history, upheavals occurred in Ramadan and Jihad used to
increase and multiply. In the heart of Islam, the day of Badr was in Ramadan, as well
as the day of Conquest, during it were heard words of upheaval and strength, and
disassociation from weakness, cowardice, and lassitude; such was Miqdad bin 'Amro from
the companions of the Messenger of ALLAH (SALLAHU 'alaihi wa sallam), saying words
which were ringing out in the world:
Continue O Messenger of ALLAH for what you will, for we are with you. By ALLAH we will
not say to you as the Bani Israeel said to Musa: 'Go you and your Lord and fight, we
will sit here' , but we say ' Go you and your Lord and fight and indeed we will fight
along with you, we will fight on your right and on your left, in front of you and from
behind you. By the One in whose Hand is my soul, if you were to take us to Bark
Al-Ghamad we will still fight resolutely with you against its defenders until you
gained it.
The Messenger of ALLAH (SALLAHU 'alaihi wa sallam) became pleased and made a du'a for
him for good, then he (SALLAHU 'alaihi wa sallam) said: Advise me O people by which he
meant the Ansar. Then Sa'd bin Muadh said: By ALLAH, I feel you want us to speak ? ,
he said Oh yes. . So Sa'd bin Muadh said:
O Messenger of ALLAH we have believed in you and have attested to you, and we have
born witness that what you have brought us is the truth, and for that we have given
you our pledge and covenant for patience and obedience to you. So proceed O Messenger
of ALLAH where you will, for by the One in whose Hand my soul is , if you were to ask
us to plunge ourselves into the sea, we will do that most readily, and not one man
from us will stay behind. We are experienced in war and are trustworthy in combat. We
hope that ALLAH will show you through our hands those deeds of valour which will
please your eyes. Lead us to the battlefield with the blessing of ALLAH. Cut ties with
who you wish, join ties with who you wish, make peace with who you wish, show enmity
to who you wish, take from our wealth what you wish, and present us with what you
wish, and that which you take from us is more beloved to us than that which you have
presented us with.
These words of truth were heard by the world and by history during Ramadan. Similarly
we heard the speech of our Noble Messenger SALLAHU 'alaihi wa sallam in Ramadan on the
day of the Conquest of Makkah, a day he entered triumphant, victorious and came the
Victory of ALLAH and the Conquest. He said to the people of Makkah whilst they were
sitting beside the Masjid al Haraam: There is no deity but ALLAH, the One, who was
True to His promise, gave victory to His slave, and defeated the confederates on His
own. O people of Makkah, what do you think I am to do with you ? ,they said, Good, a
noble brother, son of a noble brother. . He said: Go for you are all free .
And whilst Ramadan is eruption upon eruption, then indeed Ramadan is also a fire and a
light- fire which rages in the hearts of the enemies and inflames and ignites them;
and a light which penetrates the hearts of the awliyaa (allies of ALLAH) gently rocks
their souls, anoints their limbs, illuminates their path and implants in them
determination, zeal, and power.
So O Muslim youth in every corner of the earth, rush to it with a tremendous, strong
and thundering eruption INTIMIDATE WITH IT THE ENEMIES OF ALLAH AND YOUR ENEMY, AND
OTHERS BESIDES WHOM YOU MAY NOT KNOW, BUT ALLAH DOES KNOW. Chase from behind them with
strength and force so that they may remember; announce the Islamic Jihad in every land
of Jihad, and multiply the effort; ask for ALLAH to shower His mercy, and He will
bring you His help and send with you forces you do not see.
O Muslim Youth, in every place, you must move, expend blood and sweat, work night and
day in the way of ALLAH and to make high His Word.
Eliminate the thrones of the kings and leaders, those who see the wealth of the
Muslims and their lands as permissible and its squandering inherited; the kings and
leaders for whom it is not matter to gather the wealth, power and authority in their
hands. Eliminate these thrones of falsehood, causing the truth to triumph, and
bringing the falsehood to nothing.
THAT HE MIGHT CAUSE THE TRUTH TO TRIUMPH AND BRING FALSEHOOD TO NOTHING, EVEN THOUGH
THE CRIMINALS MAY HATE IT.
Erupt upon the people of oppression and tyranny, remove them from the surface of the
earth, and bury them in its depths. Cleanse the life from this impurity and filth,
those who make people taste distress, and cram the Muslim youth into prison camps.
So it is upon you, O youth of Islam, that you should wake up, and rouse from your
heedlessness, for the period of sleep is over. Truly the period for sleep is over, and
the time for Jihad and fighting has started; sacrifice, generosity and Jihad in the
way of ALLAH. Proceed with the blessings of ALLAH: you will be guarded by the care of
ALLAH, and His attention, and ALLAH will send down upon you his succour.
I say this and seek forgiveness for myself and for you.
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